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David Michael Levin [53]Daniel T. Levin [17]David Levin [10]D. M. Levin [5]
David S. Levin [5]Donna E. Levin [3]Daniel N. Levin [3]Dan Levin [2]

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  1. Daniel J. Simons & Daniel T. Levin (1997). Change Blindness. Trends in Cognitive Sciences 1 (1):241-82.
  2.  1
    Georg Kell & David Levin (2003). The Global Compact Network: An Historic Experiment in Learning and Action. Business and Society Review 108 (2):151-181.
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  3.  59
    Daniel T. Levin, Nausheen Momen, Sarah B. Drivdahl & Daniel J. Simons (2000). Change Blindness Blindness: The Metacognitive Error of Overestimating Change-Detection Ability. Visual Cognition 7 (1):397-412.
  4. Bonnie L. Angelone, Daniel T. Levin & Daniel J. Simons (2003). The Relationship Between Change Detection and Recognition of Centrally Attended Objects in Motion Pictures. Perception 32 (8):947-962.
  5. Albert W. Dzur & Daniel Lessard Levin (2007). The Primacy of the Public: In Support of Bioethics Commissions as Deliberative Forums. Kennedy Institute of Ethics Journal 17 (2):133-142.
    : In a 2004 article, we argued that bioethics commissions should be assessed in terms of their usefulness as public forums. A 2006 article by Summer Johnson argued that our perspective was not supported by the existing literature on presidential commissions, which had not previously identified commissions as public forums and that we did not properly account for the political functions of commissions as instruments of presidential power. Johnson also argued that there was nothing sufficiently unique about bioethics commissions to (...)
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  6.  71
    Melissa R. Beck, Daniel T. Levin & Bonnie L. Angelone (2007). Change Blindness Blindness: Beliefs About the Roles of Intention and Scene Complexity in Change Detection. Consciousness and Cognition 16 (1):31-51.
    Observers have difficulty detecting visual changes. However, they are unaware of this inability, suggesting that people do not have an accurate understanding of visual processes. We explored whether this error is related to participants’ beliefs about the roles of intention and scene complexity in detecting changes. In Experiment 1 participants had a higher failure rate for detecting changes in an incidental change detection task than an intentional change detection task. This effect of intention was greatest for complex scenes. However, participants (...)
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  7.  5
    John Corcoran & David Levin (1972). Conceptual Notation and Related Articles. Monograph Collection (Matt - Pseudo).
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  8. Daniel T. Levin, Daniel J. Simons, Bonnie L. Angelone & Christopher Chabris (2002). Memory for Centrally Attended Changing Objects in an Incidental Real-World Change Detection Paradigm. British Journal of Psychology 93:289-302.
  9.  32
    Daniel T. Levin (2002). Change Blindness Blindness as Visual Metacognition. Journal of Consciousness Studies 9 (5-6):111-30.
    Many experiments have demonstrated that people fail to detect seemingly large visual changes in their environment. Despite these failures, most people confidently predict that they would see changes that are actually almost impossible to see. Therefore, in at least some situations visual experience is demonstrably not what people think it is. This paper describes a line of research suggesting that overconfidence about change detection reflects a deeper metacognitive error founded on beliefs about attention and the role of meaning as a (...)
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  10.  18
    Daniel T. Levin, Sarah B. Drivdahl, Nausheen Momen & Melissa R. Beck (2002). False Predictions About the Detectability of Visual Changes: The Role of Beliefs About Attention, Memory, and the Continuity of Attended Objects in Causing Change Blindness Blindness. Consciousness and Cognition 11 (4):507-527.
    Recently, a number of experiments have emphasized the degree to which subjects fail to detect large changes in visual scenes. This finding, referred to as “change blindness,” is often considered surprising because many people have the intuition that such changes should be easy to detect. Levin, Momen, Drivdahl, and Simons documented this intuition by showing that the majority of subjects believe they would notice changes that are actually very rarely detected. Thus subjects exhibit a metacognitive error we refer to as (...)
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  11.  28
    Steve Mitroff, Daniel J. Simons & Daniel T. Levin (2004). Nothing Compares 2 Views: Change Blindness Results From Failures to Compare Retained Information. Perception and Psychophysics 66 (8):1268-1281.
  12. Hans Blumenberg, David Michael Levin & Joel Anderson (1993). Modernity and the Hegemony of Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
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  13.  26
    David Michael Levin (1989). The Listening Self: Personal Growth, Social Change and the Closure of Metaphysics. Routledge.
    In a study that goes beyond the ego affirmed by Freudian psychology, David Levin offers an account of personal growth and self-fulfillment based on the development of our capacity for listening. Drawing on the work of Dewey, Piaget, Erikson, and Kohlberg, he uses the vocabulary of phenomenological psychology to distinguish four stages in this developmental process and brings us the significance of these stages for music, psychotherapy, ethics, politics, and ecology. This analysis substantiates his claim that the development of our (...)
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  14.  16
    David Levin (2011). Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. Feminist Studies 37 (1).
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  15.  14
    M. Beck, B. Angelone, D. Levin, M. Peterson & D. Varakin (2008). Implicit Learning for Probable Changes in a Visual Change Detection Task. Consciousness and Cognition 17 (4):1192-1208.
    Previous research demonstrates that implicitly learned probability information can guide visual attention. We examined whether the probability of an object changing can be implicitly learned and then used to improve change detection performance. In a series of six experiments, participants completed 120–130 training change detection trials. In four of the experiments the object that changed color was the same shape on every trial. Participants were not explicitly aware of this change probability manipulation and change detection performance was not improved for (...)
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  16.  13
    Albert W. Dzur & Daniel Lessard Levin (2004). The "Nation's Conscience:" Assessing Bioethics Commissions as Public Forums. Kennedy Institute of Ethics Journal 14 (4):333-360.
    : As the fifth national bioethics commission has concluded its work and a sixth is currently underway, it is time to step back and consider appropriate measures of success. This paper argues that standard measures of commissions' influence fail to fully assess their role as public forums. From the perspective of democratic theory, a critical dimension of this role is public engagement: the ability of a commission to address the concerns of the general public, to learn how average citizens resolve (...)
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  17.  19
    D. Alexander Varakin, Daniel T. Levin & Roger Fidler (2004). Unseen and Unaware: Implications of Recent Research on Failures of Visual Awareness for Human-Computer Interface Design. Human-Computer Interaction 19 (4):389-422.
  18.  4
    Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook, Alvin McLean & Peter J. Lang (1987). Individual Differences in Imagery and the Psychophysiology of Emotion. Cognition and Emotion 1 (4):367-390.
  19.  17
    Melissa R. Beck, Daniel T. Levin & Bonnie L. Angelone (2007). Metacognitive Errors in Change Detection: Lab and Life Converge. Consciousness and Cognition 16 (1):58-62.
    Smilek, Eastwood, Reynolds, and Kingstone suggests that the studies reported in Beck, M. R., Levin, D. T. and Angelone, B. A. are not ecologically valid. Here, we argue that not only are change blindness and change blindness blindness studies in general ecologically valid, but that the studies we reported in Beck, Levin, and Angelone, 2007 are as well. Specifically, we suggest that many of the changes used in our study could reasonably be expected to occur in the real world. Furthermore, (...)
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  20.  1
    David Michael Levin (1990). The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism. Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  21.  73
    Daniel T. Levin & D. Alexander Varakin (2004). No Pause for a Brief Disruption: Failures of Visual Awareness During Ongoing Events. Consciousness and Cognition 13 (2):363-372.
    Past research has repeatedly documented the close relationship between visual attention and awareness. Most recently, research exploring change blindness, inattentional blindness, repetition blindness, and the attentional blink has converged on the conclusion that attention to one aspect of a scene or event may lead to a highly circumscribed awareness of only the specific information attended, while other information, even that which is spatially or temporally nearby can go completely unnoticed. In the present report, we extend these observations to the dynamic (...)
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  22.  14
    David Michael Levin (1984). Hermeneutics as Gesture. Tulane Studies in Philosophy 32:69-77.
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  23. David Michael Levin (1988). The Opening of Vision: Nihilism and the Postmodern Situation. Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  24.  12
    David Michael Levin (1999). Une voix qui répond (résumé). Chiasmi International 1:103-103.
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  25.  2
    David Michael Levin (2001). [Book Review] the Philosopher's Gaze, Modernity in the Shadows of Enlightenment. [REVIEW] Social Theory and Practice 27 (3):501-518.
    David Michael Levin's ongoing exploration of the moral character and enlightenment-potential of vision takes a new direction in _The Philosopher's Gaze_. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Lévinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, the distinctive pathologies of (...)
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  26.  77
    David Michael Levin (1998). Tracework: Myself and Others in the Moral Phenomenology of Merleau-Ponty and Levinas. International Journal of Philosophical Studies 6 (3):345 – 392.
    In this study, I examine the significance of the trace and its legibility in the phenomenologies of Merleau-Ponty and Levinas, showing that this trope plays a more significant role in Merleau-Ponty's thinking than has been recognized heretofore and that it constitutes a crucial point of contact between Merleau-Ponty and Levinas. But this point of contact is also, in both their philosophies, a site where their thinking is compelled to confront its limits and the enigmas involved in the description of the (...)
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  27. David Michael Levin (1990). Justice in the Flesh. In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press
     
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  28.  4
    David Michael Levin (1973). Reason and Evidence in Husserl's Phenomenology. Journal of Philosophy 70 (12):356-363.
  29.  10
    David S. Levin (1985). Informed Consent and Surgical Training. International Journal of Applied Philosophy 2 (4):31-41.
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  30.  8
    David Michael Levin (1972). Logical Investigations. [REVIEW] Journal of Philosophy 69 (13):384-398.
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  31. D. T. Levin, S. B. Drivdahl, N. Momen & M. R. Beck (2002). False Predictions About the Detectability of Unexpected Visual Changes: The Role of Metamemory and Beliefs About Attention in Causing Change Blindness Blindness. Consciousness and Cognition 11:507-527.
     
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  32.  24
    D. M. Levin (2001). The Embodiment of the Categorical Imperative: Kafka, Foucault, Benjamin, Adorno and Levinas. Philosophy and Social Criticism 27 (4):1-20.
    This study undertakes a hermeneutical reading of some texts in which the question of the embodiment of the categorical imperative, the responsibility enjoined by the procedural form of the moral law, is introduced. It is hoped that this reading will contribute to our understanding of the body of experience, the so-called body-subject, showing the body to be not only an object-body, not only, as in the work of Foucault, a material substratum for the application of power, but also, as Levinas (...)
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  33.  1
    D. M. Levin & G. F. Solomon (1990). The Discursive Formation of the Body in the History of Medicine. Journal of Medicine and Philosophy 15 (5):515-537.
    The principal argument of the present paper is that the human body is as much a reflective formation of multiple discourses as it is an effect of natural and environmental processes. This paper examines the implications of this argument, and suggests that recognizing the body in this light can be illuminating, not only for our conception of the body, but also for our understanding of medicine. Since medicine is itself a discursive formation, a science with both a history, and a (...)
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  34. Frank C. Keil, Daniel T. Levin, Bethany A. Richman & Grant Gutheil (1999). Mechanism and Explanation in the Development of Biological Thought: The Case of Disease. In D. Medin & S. Atran (eds.), Folkbiology. MIT Press
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  35.  53
    David Michael Levin (1994). Making Sense: The Work of Eugene Gendlin. [REVIEW] Human Studies 17 (3):343 - 353.
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  36.  48
    David Michael Levin (1984). Logos and Psyche: A Hermeneutics of Breathing. Research in Phenomenology 14 (1):121-147.
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  37.  12
    David Michael Levin (1998). Singing the World: Merleau-Ponty's Phenomenology of Language. Philosophy Today 42 (3):319-336.
    Drawing on Merleau-Ponty's recognition of a prepersonal stage and dimension of our embodied experience to carry forward his phenomenology of language, this essay elaborates the significance of Merleau-Ponty's phrase "singing the world" and gives new inspiration to the metaphysical longing for a revelation of the "origin" of language, displacing this "origin" from its mythic sites to let it be heard within our experience of speaking. This experience is both diachronic (stages) and synchronic (structural dimensions): first, our prepersonal attunement to the (...)
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  38.  12
    David Michael Levin (1999). Una voce in risposta (riassunto). Chiasmi International 1:103-103.
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  39.  25
    David Michael Levin (1976). II. The Concept of Mental Illness: Working Through the Myths. Inquiry 19 (1-4):360-365.
    In ?Some Myths about ?Mental Illness'? (Inquiry, Vol. 18 [1975], No. 3), Michael Moore attempts to clarify and refute what he takes to be the radical (existential) position concerning the nature and diagnosis of mental illness. Moore's dissatisfaction with certain formulations and conceptualizations of the radical position is endorsed; as also the need to introduce greater rigor and precision into the discussion of mental illness. But Moore's clarifications are really misunderstandings and, in consequence, his refutations do not succeed. Moore's five?fold (...)
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  40.  32
    David Michael Levin (1968). Induction and Husserl's Theory of Eidetic Variation. Philosophy and Phenomenological Research 29 (1):1-15.
  41. David S. Levin (1984). The Moral Relativism of Marxism. Philosophical Forum 15 (3):249.
     
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  42.  41
    David Michael Levin (1985). The Body Politic: Political Economy and the Human Body. [REVIEW] Human Studies 8 (3):235 - 278.
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  43.  38
    David Michael Levin (1968). More Aspects to the Concept of "Aesthetic Aspects". Journal of Philosophy 65 (16):483-490.
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  44.  10
    David Michael Levin (2009). On Civilized Cruelty. New Nietzsche Studies 5 (1/2):72-94.
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  45.  5
    Jonathan S. Herberg, Megan M. Saylor, Palis Ratanaswasd, Daniel T. Levin & D. Mitchell Wilkes (2008). Audience‐Contingent Variation in Action Demonstrations for Humans and Computers. Cognitive Science 32 (6):1003-1020.
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  46.  16
    David Michael Levin (1991). Phenomenology in America. Philosophy and Social Criticism 17 (2):103-119.
    Democracy as compared with other ways of life is the sole way of living which believes wholeheartedly in the process of experience as end and as means; as that which is capable of generating the science which is the sole dependable authority for the direction of further experience and which releases emotions, needs, and desires so as to call into being the things that have not existed in the past. For every way of life that fails in its democracy limits (...)
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  47.  26
    David S. Levin (1985). Abortion, Personhood, and Vagueness. Journal of Value Inquiry 19 (3):197-209.
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  48. David Michael Levin (1993). Decline and Fall: Ocularcentrism in Heidegger's Reading of the History of Metaphysics. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press
     
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  49.  5
    Lewis J. Baker & Daniel T. Levin (2015). The Role of Relational Triggers in Event Perception. Cognition 136:14-29.
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  50.  31
    David Michael Levin (1980). On Heidegger: The Gathering Dance of Mortals. Research in Phenomenology 10 (1):251-277.
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