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  1.  49
    D. M. Rasmussen (1988). Introduction. Philosophy and Social Criticism 14 (3-4):237-242.
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  2. D. M. Rasmussen (1982). The Enlightenment Project: After Virtue. Philosophy and Social Criticism 9 (3-4):381-394.
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  3.  96
    D. M. Rasmussen (1984). Reviews : Comments on Twilight of Subjectivity. Philosophy and Social Criticism 10 (2):111-114.
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  4.  72
    D. M. Rasmussen (2009). Political Liberalism and the Good Life: Fred Dallmayr, In Search of the Good Life: A Pedagogy for Troubled Times (Lexington: University of Kentucky Press, 2007). Philosophy and Social Criticism 35 (9):1119-1125.
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  5.  53
    D. M. Rasmussen (1992). Reflections on the "End of History" : Politics, Identity and Civil Society. Philosophy and Social Criticism 18 (3-4):235-250.
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  6.  4
    D. M. Rasmussen (2004). Defending Reasonability: The Centrality of Reasonability in the Later Rawls. Philosophy and Social Criticism 30 (5-6):525-540.
    Against arguments that suggest that Rawls’s notion of reasonability is ‘obscure’ and ‘unclear’ I argue in this essay that the idea of reasonability in the later Rawls can be defended in three ways. First, it can be shown that reasonability is fundamental to the architectonic of the later work. Reasonability, and the subordination of reason to reasonability, is fundamental to the later (post-1980) writings. Second, it can be shown that reasonability is not necessarily a vague term as many have claimed. (...)
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  7.  27
    D. M. Rasmussen (2010). Conflicted Modernity: Toleration as a Principle of Justice. Philosophy and Social Criticism 36 (3-4):339-352.
    The recognition of conflict puts an end to the idea that cosmopolitanism may be legitimized by a comprehensive doctrine. The article argues that within the limits of a post-secular society, toleration must be conceived as a principle of justice, based on regard for the law, within a society in which not only others’ rights but also other cultures must be respected.
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  8.  13
    D. M. Rasmussen (2012). The Emerging Domain of the Political. Philosophy and Social Criticism 38 (4-5):457-466.
    This essay deals with two conceptions of the political, one that entails a clash of civilizations associated with a Schmittian critique of liberalism and a second which envisions the political as an emerging domain. The latter idea can be associated with the later work of John Rawls which separates the comprehensive from the political. I argue that it is this idea, when reconstructed in relationship to a theory of multiple modernities, that can be appropriated for an emerging notion of global (...)
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  9.  5
    A. O’Byrne, M. A. Penner, D. Perpich, D. M. Rasmussen, T. Rayner, S. Benso, B. Bergo, P. Burke, P. Cabestan & S. Critchley (2003). Dallery, AB, 351 Fielding, H., 1 Gall, RS, 177 Irigaray, L., 353 Mader, MB, 367. Continental Philosophy Review 36 (449).
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