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Donald W. Mitchell [25]David Mitchell [14]D. Mitchell [12]Dorothy Mitchell [9]
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Profile: Dylan Mitchell (University of New Brunswick)
Profile: Dizzia Mitchell (University of Phoenix)
  1. R. J. R. Blair, D. Mitchell & K. Blair (2005). The Psychopath. Emotion and the Brain. Blackwell.
    Psychopaths continue to be demonised by the media and estimates suggest that a disturbing percentage of the population has psychopathic tendencies. This timely and controversial new book summarises what we already know about psychopathy and antisocial behavior and puts forward a new case for its cause - with far-reaching implications. Presents the scientific facts of psychopathy and antisocial behavior. Addresses key questions, such as: What is psychopathy? Are there psychopaths amongst us? What is wrong with psychopaths? Is psychopathy due to (...)
     
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  2.  6
    David Mitchell (forthcoming). Body Dysmorphia and the Phenomenology of Embodiment. Journal of the British Society for Phenomenology:1-12.
    ABSTRACTThis paper explores the relationship between phenomenology and body dysmorphia. This is, to explain, a disorder in which the sufferer perceives, and is obsessed by, defects in appearance which are either non-existent or severely exaggerated. I will see how Husserl’s and Sartre’s analyses of embodiment can explain the radical uncertainty, and anxiety, about appearance that underscores this condition. Their accounts of the body-as-lived reveal first of all an essential intimacy between body and self that the “objective”, material, view of the (...)
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  3. D. C. Mitchell (1984). The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read. British Journal of Educational Studies 32 (2):191-192.
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  4.  4
    Bertram Gawronski & Derek G. V. Mitchell (2014). Simultaneous Conditioning of Valence and Arousal. Cognition and Emotion 28 (4):577-595.
  5.  2
    Derek Mitchell (2014). Philosophy at the Bedside - Phenomenology, Complexity and Virtue in the Care of Patients. Journal of Evaluation in Clinical Practice 20 (6):970-974.
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  6. Dorothy Mitchell (1963). Some Comments on Ethical Distinctions. Philosophical Quarterly 13 (50):39-47.
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  7. Dorothy Mitchell (1972). The Truth or Falsity of Value Judgements. Mind 81 (321):67-74.
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  8.  2
    David T. Mitchell & Sharon L. Snyder (forthcoming). The Matter of Disability. Journal of Bioethical Inquiry:1-6.
    By ruling out questions of impairment from the social critique of disability, Disability Studies analyses establish a limit point in the field. Of course the setting of “limits” enables possibilities in multiple directions as well as fortifies boundaries of refusal. For instance, impairment becomes in DS simultaneously a productive refusal to interpret disabled bodies as inferior to non-disabled bodies and a bar to thinking through more active engagements with disability as materiality. Disability materiality such as conditions produced by ecological toxicities (...)
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  9. R. J. R. Blair, D. G. V. Mitchell, A. Leonard, S. Budhani, K. S. Peschardt & C. Newman (2004). Passive Avoidance Learning in Individuals with Psychopathy: Modulation by Reward but Not by Punishment. Personality and Individual Differences 37:1179–1192.
    This study investigates the ability of individuals with psychopathy to perform passive avoidance learning and whether this ability is modulated by level of reinforcement/punishment. Nineteen psychopathic and 21 comparison individuals, as defined by the Hare Psychopathy Checklist Revised (Hare, 1991), were given a passive avoidance task with a graded reinforcement schedule. Response to each rewarding number gained a point reward specific to that number (i.e., 1, 700, 1400 or 2000 points). Response to each punishing number lost a point punishment specific (...)
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  10.  27
    Marc Brysbaert & Don C. Mitchell (2003). Syntactic Form Frequencies: Assessing. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group 316--318.
  11. R. J. R. Blair, E. Colledge & D. G. V. Mitchell (2001). Somatic Markers and Response Reversal: Is There Orbitofrontal Cortex Dysfunction in Boys With Psychopathic Tendencies? Journal of Abnormal Child Psychology 29 (6):499-511.
    This study investigated the performance of boys with psychopathic tendencies and comparison boys, aged 9 to 17 years, on two tasks believed to be sensitive to amygdala and orbitofrontal cortex func- tioning. Fifty-one boys were divided into two groups according to the Psychopathy Screening Device (PSD, P. J. Frick & R. D. Hare, in press) and presented with two tasks. The tasks were the gambling task (A. Bechara, A. R. Damasio, H. Damasio, & S. W. Anderson, 1994) and the Intradimensional/ (...)
     
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  12.  32
    D. Mitchell (1949). New Books. [REVIEW] Mind 58 (231):405-a-405.
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  13. David Mitchell & Sharon Snyder (2006). The Materiality of Metaphor. In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press 205.
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  14.  2
    Derek Mitchell (2011). Four Alternatives to a Reductive View of Knowledge (Seeing with a Squint). Journal of Evaluation in Clinical Practice 17 (5):899-904.
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  15. D. G. V. Mitchell, E. Colledge & R. J. R. Blair (2002). Risky Decisions and Response Reversal: Is There Evidence of Orbitofrontal Cortex Dysfunction in Psychopathic Individuals? Neuropsychologia 40:2013–2022.
    This study investigates the performance of psychopathic individuals on tasks believed to be sensitive to dorsolateral prefrontal and orbitofrontal cortex (OFC) functioning. Psychopathic and non-psychopathic individuals, as defined by the Hare psychopathy checklist revised (PCL-R) [Hare, The Hare psychopathy checklist revised, Toronto, Ontario: Multi-Health Systems, 1991] completed a gambling task [Cognition 50 (1994) 7] and the intradimensional/extradimensional (ID/ED) shift task [Nature 380 (1996) 69]. On the gambling task, psychopathic participants showed a global tendency to choose disadvantageously. Specifically, they showed an (...)
     
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  16.  69
    Donald W. Mitchell (1971). Analysis in Theravāda Buddhism. Philosophy East and West 21 (1):23-31.
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  17.  13
    Donald W. Mitchell (2002). The 2001 International Buddhist-Christian Theological Encounter. Buddhist-Christian Studies 22 (1):191-193.
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  18.  11
    Donald W. Mitchell (2000). John Paul II and Interreligious Dialogue (Review). Buddhist-Christian Studies 20 (1):303-311.
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  19.  16
    Donald W. Mitchell (2003). Re-Creating Christian Community: A Response to Rita M. Gross. Buddhist-Christian Studies 23 (1):21-32.
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  20.  12
    Dorothy Mitchell (1982). Deviant Causal Chains. American Philosophical Quarterly 19 (4):351 - 353.
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  21.  5
    Lindsay D. Oliver, Alexander Mao & Derek G. V. Mitchell (2015). “Blindsight” and Subjective Awareness of Fearful Faces: Inversion Reverses the Deficits in Fear Perception Associated with Core Psychopathic Traits. Cognition and Emotion 29 (7):1256-1277.
    Though emotional faces preferentially reach awareness, the present study utilised both objective and subjective indices of awareness to determine whether they enhance subjective awareness and “blindsight”. Under continuous flash suppression, participants localised a disgusted, fearful or neutral face (objective index), and rated their confidence (subjective index). Psychopathic traits were also measured to investigate their influence on emotion perception. As predicted, fear increased localisation accuracy, subjective awareness and “blindsight” of upright faces. Coldhearted traits were inversely related to subjective awareness, but not (...)
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  22.  14
    Donald W. Mitchell & James A. Wiseman (2003). An Interview with Donald Mitchell and James Wiseman. Buddhist-Christian Studies 23 (1):197-201.
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  23.  7
    Donald W. Mitchell (1994). Becoming Bamboo. Review of Metaphysics 48 (1):129-130.
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  24.  11
    Donald W. Mitchell (1980). Faith in Zen Buddhism. International Philosophical Quarterly 20 (2):183-197.
    There is an impression among western students of zen buddhism that faith does not play an important role in the zen tradition. This paper argues that in fact faith does have an important function in zen. The analysis relates this function to both the distinctly intuitive nature of enlightenment and the practice of meditation. The thesis is that these two phenomena can be more fully understood when related to the phenomenon of faith rather than simply distinguished from faith. Faith is (...)
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  25.  10
    Donald W. Mitchell (1974). An Early View of Man in Indian Buddhism. International Philosophical Quarterly 14 (2):189-199.
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  26.  5
    David Mitchell (1962). An Introduction to Logic. Garden City, N.Y.,Anchor Books.
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  27. Donald W. Mitchell (ed.) (1998). Masao Abe: A Zen Life of Dialogue. C.E. Tuttle.
     
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  28.  17
    Donald W. Mitchell (1969). The No-Self Doctrine in Theravāda Buddhism. International Philosophical Quarterly 9 (2):248-260.
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  29.  9
    Donald W. Mitchell (1975). Buddhist Theories of Causation: Commentary. Philosophy East and West 25 (1):101-106.
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  30.  4
    Donald W. Mitchell (2002). A Christian Response to Buddhist Reflections on Prayer. Buddhist-Christian Studies 22 (1):101-104.
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  31.  3
    D. Mitchell, Aristotle & David Ross (1957). The Nicomachean Ethics. Journal of Hellenic Studies 77:172.
    In the Nicomachean Ethics Aristotle examines the nature of happiness, which he defines as a specially good kind of life. He considers the nature of practical reasoning, friendship, and the role and importance of the moral virtues in the best life. This new edition features a revised translation and valuable new introduction and notes.
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  32.  11
    David Mitchell (2013). How the Free Spirit Became Free: Sickness and Romanticism in Nietzsche's 1886 Prefaces. British Journal for the History of Philosophy 21 (5):946 - 966.
    This paper explores Nietzsche's account of the free spirit's genesis, as primarily given in the 1886 prefaces written for the works of his ?free spirit trilogy?. In particular, it will focus on how what will be argued is the free spirit's distinguishing capacity for radical questioning is created out of the process described there. That is, it will examine how what Nietzsche calls, ?the experience of sickness?, in enabling the free spirit's liberation, helps forge a mode of philosophical awareness which (...)
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  33.  20
    David Mitchell (1995). The Importance of Being Important: Euthanasia and Critical Interests in Dworkin's Life's Dominion. Utilitas 7 (2):301.
    Near the beginning of the last chapter of Life's Dominion, Ronald Dworkin expounds the following problem. Margo has Alzheimer's disease. She suffers from ‘serious and permanent dementia’. It transpires that some years ago, at a time when she was mentally fully competent, Margo executed an advance directive. In this formal document she expressed her wishes concerning what should happen to her if she were to develop Alzheimer's. Should those wishes now be acceded to? For instance, suppose that in her document (...)
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  34.  5
    Donald W. Mitchell (1999). Word and Silence in Buddhist and Christian Traditions. Buddhist-Christian Studies 19 (1):187-190.
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  35.  18
    Donald W. Mitchell (1976). The Paradox of Buddhist Wisdom. Philosophy East and West 26 (1):55-67.
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  36.  6
    Donald W. Mitchell (2008). Masao Abe's Early Spiritual Journey and His Later Philosophy. Buddhist-Christian Studies 28 (1):107-110.
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  37.  6
    Donald William Mitchell (2002). A Christian Response to Buddhist Reflections on Prayer. Buddhist-Christian Studies 22 (1):101-104.
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  38.  3
    Donna Mitchell (2001). The Journey The Red Path. Clr James Journal 8 (2):3-3.
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  39.  5
    Donald W. Mitchell (forthcoming). The Trinity and Buddhist Cosmology. Buddhist-Christian Studies.
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  40.  5
    Alan S. Brown, Michael R. Best & David B. Mitchell (2013). More Than Meets the Eye: Implicit Perception in Legally Blind Individuals. Consciousness and Cognition 22 (3):996-1002.
    Legally blind participants were able to identify a visual stimulus attribute in the absence of consciously identifying its presence. Specifically, participants—with their corrective lenses removed—correctly guessed the hour-hand position above chance on a clockface shown on a computer screen. This occurred both when presented in a 1-clockface display , as well as when shown a display containing 4 clockfaces , in which only 1 face contained a hand. Even more striking, hand identification accuracy in the 4-clockface condition was comparable whether (...)
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  41.  5
    Dolores Mitchell (1992). Images of Exotic Women in Turn-of-the-Century Tobacco Art. Feminist Studies 18 (2):327.
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  42.  13
    Dorothy Mitchell (1970). Mill's Theory of Value. Theoria 36 (2):100-115.
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  43.  2
    R. Chris Martin, D. Wayne Mitchell & Carl J. Rogers (1978). Self-Punitive Behavior: Nonreinforcement Procedure of Extinction. Bulletin of the Psychonomic Society 12 (6):444-446.
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  44.  2
    Don Mitchell (1993). Changing Landscapes of Paternalism. In S. James & David Ley (eds.), Place/Culture/Representation. Routledge 110.
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  45.  2
    Donald W. Mitchell (forthcoming). Report on the Parliament of the World's Religions. Buddhist-Christian Studies.
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  46.  2
    Donald W. Mitchell (forthcoming). The Church in the World: Dialogical, Ethical, and Spiritual Implications. Buddhist-Christian Studies.
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  47.  2
    David Mitchell (1995). The Importance of Being Important: Euthanasia and Critical Interests In. Utilitas 7 (2).
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  48.  3
    Alan S. Brown, Michael R. Best, David B. Mitchell & Lloyd C. Haggard (1992). Memory Under Anesthesia: Evidence for Response Suppression. Bulletin of the Psychonomic Society 30 (3):244-246.
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  49.  4
    Donald W. Mitchell (forthcoming). The Making of a Joint Buddhist-Catholic Statement. Buddhist-Christian Studies.
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  50.  8
    Donald W. Mitchell (1970). Commentary on Elisabeth Feist Hirsch's "Martin Heidegger and the East". Philosophy East and West 20 (3):265-269.
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