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Douglas N. Morgan [24]Diane Morgan [15]David Morgan [14]Derek Morgan [11]
Daniel Morgan [8]D. Morgan [7]Drew Morgan [6]D. H. J. Morgan [3]

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Profile: David Morgan (University of Newcastle)
Profile: Daniel Morgan (University College London)
Profile: David Morgan (University of Newcastle)
Profile: Dave Morgan (princeton)
Profile: Daisy Morgan (University of Liverpool)
  1. Daniel Morgan (2010). Rethinking Bazin : Ontology and Realist Aesthetics. In Marc Furstenau (ed.), The Film Theory Reader: Debates and Arguments. Routledge 443-481.
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  2.  6
    Daniel Morgan & Lucy O'Brien (2016). Getting Out of Your Head: Addiction and the Motive of Self‐Escape. Mind and Language 31 (3):314-334.
    This article explores and defends the claim that addictive desires—for alcohol in particular—are partly explained by the motive of self-escape. We consider how this claim sits with the neurophysiological explanation of the strength of addictive desires in terms of the effect addictive substances have on the dopamine system. We argue that nothing in the neuroscientific framework rules out pluralism about the causes of addictive desire.
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  3.  8
    Daniel Morgan (2016). The Self in Question: Memory, the Body and Self-ConsciousnessBy Andy Hamilton. Analysis 76 (3):400-401.
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  4. Robert Lee & Derek Morgan (eds.) (2013). Death Rites: Law and Ethics at the End of Life. Routledge.
    First published in 2012. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  5. Robert G. Lee & Derek Morgan (2001). Human Fertilisation and Embryology: Regulating the Reproductive Revolution. Blackstone Press.
    Based on the "Guide to the Human Fertilisation and Embryology Act 1990", this volume reviews the regulation of assisted conception including complex moral issues such as abortion, embryo research and cloning.
     
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  6.  14
    Daniel Morgan (2015). The Demonstrative Model of First-Person Thought. Philosophical Studies 172 (7):1795-1811.
    What determines the reference of first-person thoughts—thoughts that one would express using the first-person pronoun? I defend a model on which our ways of gaining knowledge of ourselves do, in much the way that our ways of gaining knowledge of objects in the world determine the reference of perceptual demonstrative thoughts. This model—the Demonstrative Model of First-Person Thought—can be motivated by reference to independently plausible general principles about how reference is determined. But it faces a serious objection. There seems to (...)
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  7. Daniel Morgan (2009). Can You Think My 'I'-Thoughts? Philosophical Quarterly 59 (234):68-85.
    If tokens of 'I' have a sense as well as a reference the question immediately arises of what account to give of their sense. One influential kind of account, of which Gareth Evans provides the best developed instance, attempts to elucidate the sense of 'I' partly in terms of the distinctive functional role possessed by thoughts containing this sense ('I'-thoughts). Accounts of this kind seem to entail that my 'I'-thoughts cannot be entertained by anyone other than me, a consequence generally (...)
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  8.  88
    Douglas N. Morgan (1967). Must Art Tell the Truth? Journal of Aesthetics and Art Criticism 26 (1):17-27.
  9.  11
    Douglas N. Morgan (1948). On the Nature of Value: The Philosophy of Samuel Alexander. [REVIEW] Journal of Philosophy 45 (23):632-632.
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  10.  11
    Douglas N. Morgan (1949). The Source of Human Good. [REVIEW] Journal of Philosophy 46 (6):161-162.
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  11.  12
    Drew Morgan (2006). Newman the Businessman. Newman Studies Journal 3 (1):73-74.
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  12.  5
    Derek Morgan (2004). Ethics, Economics and the Exotic: The Early Career of the HFEA. Health Care Analysis 12 (1):7-26.
    The Human Fertilisation & Embryology Authority (HFEA) is the UK's statutory regulator of licensed assisted conception treatments. The past 10 years have, inevitably, drawn it further and deeper into this area of legal, moral and political controversy. It is opportune to consider how it has fared in the new climate of public accountability and critical scrutiny, and whether reform or revision of its role, mandate or operation may be called for. Through a close analysis of its published Annual Reports, it (...)
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  13.  18
    Diane Morgan (2014). The "Floating Asylum," the Armée du Salut, and Le Corbusier: A Modernist Heterotopian/Utopian Project. Utopian Studies 25 (1):87-124.
    A boat is a floating piece of space, a place without place, which lives by itself, which is closed in on itself and that is at the same time exposed to the infinity of the sea. Nowadays one cannot conceive a utopia that does not address itself to nomads, peoples and individuals, to the homeless, to the excluded. After World War I a concrete barge made its way up and down the Seine between Rouen and Paris.1 It was called the (...)
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  14.  11
    David Morgan (1996). Reid and His French Disciples: Aesthetics and Metaphysics. [REVIEW] Journal of the History of Philosophy 34 (4):618-620.
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  15.  11
    Ian Hampson & David E. Morgan (1999). Post-Fordism, Union Strategy and the Rhetoric of Restructuring: The Case of Australia, 1980–1996. [REVIEW] Theory and Society 28 (5):747-796.
  16.  7
    D. Morgan (1994). Medicine, Patients and the Law. Journal of Medical Ethics 20 (1):56-57.
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  17.  9
    D. Morgan (2004). Cell Phoney: Human Cloning After Quintavalle. Journal of Medical Ethics 30 (6):524-526.
    Reproductive cloning has thrown up new scientific possibilities, ethical conundrums, and legal challenges. An initial question, considered by the English courts in 2003, was whether the technique presently available, that of cell nucleus replacement, falls outside the provisions of the Human Fertilisation and Embryology Act 1990. If it does, the creation and use, including use in research protocols, of human embryos would be unregulated, disclosing a need to consider remedial legislation. The resolution by the courts of this legal question dramatically (...)
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  18.  4
    David Morgan (2015). Virgil Ciocîltan, The Mongols and the Black Sea Trade in the Thirteenth and Fourteenth Centuries, Trans. Samuel Willcocks. . Leiden and Boston: Brill, 2012. Pp. Ix, 321; 7 Maps. $203. ISBN: 978-90-04-22666-1. [REVIEW] Speculum 90 (3):788.
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  19. Diane Morgan (2011). Postmodernism and Architecture. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge
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  20.  35
    Douglas N. Morgan (1953). Creativity Today: A Constructive Analytic Review of Certain Philosophical and Psychological Work. Journal of Aesthetics and Art Criticism 12 (1):1-24.
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  21.  31
    David Morgan (1996). The Enchantment of Art: Abstraction and Empathy From German Romanticism to Expressionism. Journal of the History of Ideas 57 (2):317-341.
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  22.  17
    Diane Morgan (2013). The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries by Kathi Weeks (Review). Utopian Studies 24 (1):146-149.
    The illuminated building is surrounded by nocturnal darkness. Visibly displayed are people working late at the office. The cover of Kathi Weeks’s excellent book clearly sets the scene for her analysis of the problems we might well have—or should have—with work in its current configuration. One apparently has to work, but it is also supposed to be “good” to work; one should always try to work more, be more performative, exert oneself more, put in the extra hours to become more (...)
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  23.  36
    Daniel Morgan (2007). I: The Meaning of the First Person Term – by Robert Maximilian de Gaynesford. Dialectica 61 (4):583–587.
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  24.  10
    Douglas N. Morgan (1958). Is Justification Scientifically Impossible? Ethics 69 (1):19-47.
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  25.  10
    Drew Morgan (2007). John Henry Newman—Doctor of Conscience. Newman Studies Journal 4 (1):5-23.
    Should Newman be designated a “Doctor of the Church”? This essay responds first by considering the history and meaning of the title “Doctor of the Church,” and then by examining the recent Norms and Criteria proposed by the Vatican Congregation for designating Doctrine of the Church.
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  26.  31
    Diane Morgan (1998). Amical Treachery: Kant, Hamann, Derrida and the Politics of Friendship. Angelaki 3 (3):143 – 150.
  27.  8
    Drew Morgan (2004). Pastoral Vignettes. Newman Studies Journal 1 (2):102-103.
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  28.  20
    Dauglas N. Morgan (1955). Icon, Index, and Symbol in the Visual Arts. Philosophical Studies 6 (4):49 - 54.
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  29.  9
    Daniel Morgan (2011). Max Ophuls and the Limits of Virtuosity: On the Aesthetics and Ethics of Camera Movement. Critical Inquiry 38 (1):127-163.
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  30.  26
    Diane Morgan (2007). Kant, Cosmopolitics, Multiperspectival Thinking and Technology. Angelaki 12 (2):35 – 46.
  31. Derek Morgan (2001). The Bleak House of Surrogacy: Broidy V. St Helen's and Knowsley Health Authority. [REVIEW] Feminist Legal Studies 9 (1):57-67.
    This note examines the British case of Broidy v. St Helen's andKnowsley Health Authority in which Margaret Broidy was unsuccessful in anegligence action against the defendant Health Authority following an emergency caesareanoperation in which a hysterectomy had been performed as `essential'. Of particularfeminist interest is the fact that Broidy's claim for, inter alia, the costs of asurrogacy arrangement to be carried out in California was refused on the basis that it wasnot reasonable – the chances of success of the surrogacy (...)
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  32.  25
    David Morgan (1992). The Idea of Abstraction in German Theories of the Ornament From Kant to Kandinsky. Journal of Aesthetics and Art Criticism 50 (3):231-242.
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  33.  7
    Diane Morgan (1999). The Poor Law: B Chner. Angelaki 4 (1):147 – 156.
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  34. Robert Lee & Derek Morgan (eds.) (1990). Birthrights: Law and Ethics at the Beginnings of Life. Routledge.
    First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  35.  5
    David Morgan (2007). Johann P. Arnason and Björn Wittrock, Eds., Eurasian Transformations, Tenth to Thirteenth Centuries: Crystallizations, Divergences, Renaissances. (Medieval Encounters: Jewish, Christian and Muslim Culture in Confluence and Dialogue, 10.) Leiden and Boston: Brill, 2004. Pp. Xii, 375; Black-and-White Figures. $134. [REVIEW] Speculum 82 (1):158-159.
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  36.  4
    Drew Morgan (2004). Newman and the Oratorian Idea of Scholarship. Newman Studies Journal 1 (2):26-37.
    For Newman the Roman Catholic, the Oratorian way of life resonated with his experience as a fellow of Oriel College, Oxford: the Oratory was a place of stability that provided an opportunity for scholarship. This article examines three aspects of the Oratorian idea of scholarship: the spiritual formation of the intellect; the role of the laity in a Catholic university; and the importance of personal influence inevangelization—educational ideals that are as fundamentally important today as they were in Newman’s time.
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  37.  23
    Douglas N. Morgan (1950). Psychology and Art Today: A Summary and Critique. Journal of Aesthetics and Art Criticism 9 (2):81-96.
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  38.  21
    Donald Morgan (2001). Assimilation From the East and the Spectrum of Consciousness. Journal of Psychotherapy Integration 11 (1):87-104.
  39.  6
    Charner Perry & Douglas Morgan (1958). Philosophy in the Education of Teachers. Proceedings and Addresses of the American Philosophical Association 32:139-144.
    The following is a joint report of the Committee on Philosophy in Education of the American Philosophical Association and of the Committee on Cooperation with the American Philosophical Association of the Philosophy of Education Society. The report has been approved by the Executive Committee of the Philosophy of Education Society and by the Board of Officers of the American Philosophical Association. The Committee of the American Philosophical Association was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. (...)
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  40.  6
    Drew Morgan (2005). Awakening The Dream of Gerontius. Newman Studies Journal 2 (2):36-51.
    The publication of his Apologia pro Vita Sua (1864) brought Newman back into contact with many of his Anglican friends—two of whom gifted him with a violin. In his letter of appreciation, Newman mused: “Perhaps thought is music.” Such would seem to be the case with his poem, The Dream of Gerontius (1865), which was set to music by Sir Edward Elgar (1900). This essay explores the relationship between Newman’s Apologia and The Dream of Gerontius and then analyzes the latter’s (...)
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  41.  3
    Drew Morgan (2009). The Rise and Fall of Newman's Anglican School. Newman Studies Journal 6 (1):20-35.
    This essay examines Newman’s attention to the theological schools and the great weight he gave to theology as the regulating principle of the entire Church system. The first section examines Newman’s adherence to the Caroline Divines and their influenceupon his Lectures on the Prophetical Office of the Church.The second section considers Newman’s “Preface to the Third Edition of the Via Media” (1877), which presented his expanded vision of the Schola Theologorum, which led to his Christological ecclesiology.A brief conclusion reflects on (...)
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  42.  11
    Douglas N. Morgan & Charner Perry (1958). The Teaching of Philosophy in American High Schools. Proceedings and Addresses of the American Philosophical Association 32:91-137.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in December, 1958. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Douglas N. Morgan, Chairman, and (...)
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  43.  12
    Douglas N. Morgan (1960). On Justifying Political Action. Ethics 71 (1):1-13.
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  44.  16
    Douglas N. Morgan (1962). Elliptical "Truth". Ethics 72 (4):283-287.
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  45. L. T. Chadderton, D. V. Morgan, I. McC Torrens & D. Van Vliet (1966). On the Electron Microscopy of Fission Fragment Damage. Philosophical Magazine 13 (121):185-195.
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  46.  2
    David Morgan (2013). Chingiz Khan: The Life and Legacy of an Empire Builder, by S. A. H. Haqqi. [REVIEW] Journal of Islamic Philosophy 24 (2):219-220.
  47.  15
    Douglas N. Morgan (1953). On Pictorial “Truth”. Philosophical Studies 4 (2):17 - 24.
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  48.  13
    Douglas N. Morgan (1963). Picasso's People: A Lesson in Making Sense. Journal of Aesthetics and Art Criticism 22 (2):167-171.
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  49.  4
    Douglas N. Morgan (1960). Book Review:Community. Carl J. Friedrich. [REVIEW] Ethics 70 (3):242-.
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  50. Douglas N. Morgan (1964). Love: Plato, the Bible and Freud. Englewood Cliffs, N.J.,Prentice-Hall.
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