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Douglas N. Morgan [21]Diane Morgan [13]Derek Morgan [8]David Morgan [7]
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Profile: David Morgan (University of Newcastle)
Profile: Daniel Morgan (University College London)
Profile: David Morgan (University of Newcastle)
Profile: Dave Morgan (princeton)
  1. J. M. Harris, D. Morgan & M. Ford (forthcoming). Embryo and Fetus. Stem Cell Research and Therapy. Encyclopedia of Bioethics.
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  2. D. J. Morgan & Richard Schüller (forthcoming). Commentary on" Great Britain's Trade Policy"[with Rejoinder]. Social Research.
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  3. David Morgan (forthcoming). Concepts of Abstraction in French Art Theory From the Enlightenment to Modernism. Journal of the History of Ideas.
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  4. David Morgan & J. Vakkari (forthcoming). The Material Culture of Lived Religion: Visuality and Embodiment. Mind and Matter: Selected Papers of Nordik 2009 Conference for Art Historians.
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  5. Robert Lee & Derek Morgan (eds.) (2013). Death Rites: Law and Ethics at the End of Life. Routledge.
    First published in 2012. Routledge is an imprint of Taylor & Francis, an informa company.
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  6. Guangyi Li, Antoine Hatzenberger, Samuel Gerald Collins, Diane Morgan, Bill Metcalf, Fatima Vieira & Jeremy Aroles (2013). 7.“New Year's Dream”: A Chinese Anarcho-Cosmopolitan Utopia “New Year's Dream”: A Chinese Anarcho-Cosmopolitan Utopia (Pp. 89-104). [REVIEW] Utopian Studies 24 (1).
     
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  7. Diane Morgan (2013). Kant Trouble: Obscurities of the Enlightened. Routledge.
    Kant Trouble offers a highly original and incisive reading of some of the lesser known aspects of Kantian thought. Throughout Morgan challenges the widely held view of Kant as the exponent of concrete and rigid rationality and argues that his airtight 'architectonic' mode of reasoning overlooks certain topics which destabilise it. These include temporary forms of architecture, such as landscape gardening; examples which undermine the autonomy of the Kantian subject, for example, freemasonry; and the concept of radical evil, all of (...)
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  8. Diane Morgan (2013). The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries by Kathi Weeks (Review). Utopian Studies 24 (1):146-149.
    The illuminated building is surrounded by nocturnal darkness. Visibly displayed are people working late at the office. The cover of Kathi Weeks’s excellent book clearly sets the scene for her analysis of the problems we might well have—or should have—with work in its current configuration. One apparently has to work, but it is also supposed to be “good” to work; one should always try to work more, be more performative, exert oneself more, put in the extra hours to become more (...)
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  9. Daniel Morgan (2011). Max Ophuls and the Limits of Virtuosity: On the Aesthetics and Ethics of Camera Movement. Critical Inquiry 38 (1):127-163.
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  10. Dawn Morgan (2011). Productive Disorientations: The Anomalous Volume 7 of Tristram Shandy. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 30:61.
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  11. Diane Morgan (2011). Postmodernism and Architecture. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  12. Daniel Morgan (2010). Rethinking Bazin : Ontology and Realist Aesthetics. In Marc Furstenau (ed.), The Film Theory Reader: Debates and Arguments. Routledge. 443-481.
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  13. Daniel Morgan (2009). Can You Think My 'I'-Thoughts? Philosophical Quarterly 59 (234):68-85.
    If tokens of 'I' have a sense as well as a reference the question immediately arises of what account to give of their sense. One influential kind of account, of which Gareth Evans provides the best developed instance, attempts to elucidate the sense of 'I' partly in terms of the distinctive functional role possessed by thoughts containing this sense ('I'-thoughts). Accounts of this kind seem to entail that my 'I'-thoughts cannot be entertained by anyone other than me, a consequence generally (...)
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  14. Drew Morgan (2009). The Rise and Fall of Newman's Anglican School. Newman Studies Journal 6 (1):20-35.
    This essay examines Newman’s attention to the theological schools and the great weight he gave to theology as the regulating principle of the entire Church system. The first section examines Newman’s adherence to the Caroline Divines and their influenceupon his Lectures on the Prophetical Office of the Church.The second section considers Newman’s “Preface to the Third Edition of the Via Media” (1877), which presented his expanded vision of the Schola Theologorum, which led to his Christological ecclesiology.A brief conclusion reflects on (...)
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  15. Johann P. Arnason, Bjorn Wittrock & David Morgan (2007). REVIEWS-Eurasian Transformations, Tenth to Thirteenth Centuries: Crystallizations, Divergences, Renaissances. Speculum 82 (1):158.
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  16. Daniel Morgan (2007). I: The Meaning of the First Person Term – by Robert Maximilian de Gaynesford. Dialectica 61 (4):583–587.
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  17. David Morgan (2007). Johann P. Arnason and Björn Wittrock, Eds., Eurasian Transformations, Tenth to Thirteenth Centuries: Crystallizations, Divergences, Renaissances. (Medieval Encounters: Jewish, Christian and Muslim Culture in Confluence and Dialogue, 10.) Leiden and Boston: Brill, 2004. Pp. Xii, 375; Black-and-White Figures. $134. [REVIEW] Speculum 82 (1):158-159.
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  18. Diane Morgan (2007). Goethe's 'Enhanced Praxis' and the Emergence of a Cosmopolitical Future. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
     
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  19. Diane Morgan (2007). Kant, Cosmopolitics, Multiperspectival Thinking and Technology. Angelaki 12 (2):35 – 46.
  20. Diane Morgan & Gary Banham (eds.) (2007). Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
    In 1795 Immanuel Kant proclaimed that the peoples of the earth have entered into a "universal community". Since Kant wrote this the processes of inter-connection between the peoples of the earth has grown even more pronounced and the notion of "cosmopolitics" has thus come to seem a defining one for the contemporary age. As such this volume makes a timely contribution to contemporary debates about international law, global ecology and economy and transnational synergies. The volume is inter-disciplinary and is intended (...)
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  21. Drew Morgan (2007). John Henry Newman—Doctor of Conscience. Newman Studies Journal 4 (1):5-23.
    Should Newman be designated a “Doctor of the Church”? This essay responds first by considering the history and meaning of the title “Doctor of the Church,” and then by examining the recent Norms and Criteria proposed by the Vatican Congregation for designating Doctrine of the Church.
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  22. Drew Morgan (2006). Newman the Businessman. Newman Studies Journal 3 (1):73-74.
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  23. Drew Morgan (2005). Awakening The Dream of Gerontius. Newman Studies Journal 2 (2):36-51.
    The publication of his Apologia pro Vita Sua (1864) brought Newman back into contact with many of his Anglican friends—two of whom gifted him with a violin. In his letter of appreciation, Newman mused: “Perhaps thought is music.” Such would seem to be the case with his poem, The Dream of Gerontius (1865), which was set to music by Sir Edward Elgar (1900). This essay explores the relationship between Newman’s Apologia and The Dream of Gerontius and then analyzes the latter’s (...)
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  24. D. Morgan (2004). Cell Phoney: Human Cloning After Quintavalle. Journal of Medical Ethics 30 (6):524-526.
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  25. Derek Morgan (2004). Ethics, Economics and the Exotic: The Early Career of the HFEA. Health Care Analysis 12 (1):7-26.
    The Human Fertilisation & Embryology Authority (HFEA) is the UK's statutory regulator of licensed assisted conception treatments. The past 10 years have, inevitably, drawn it further and deeper into this area of legal, moral and political controversy. It is opportune to consider how it has fared in the new climate of public accountability and critical scrutiny, and whether reform or revision of its role, mandate or operation may be called for. Through a close analysis of its published Annual Reports, it (...)
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  26. Drew Morgan (2004). Newman and the Oratorian Idea of Scholarship. Newman Studies Journal 1 (2):26-37.
    For Newman the Roman Catholic, the Oratorian way of life resonated with his experience as a fellow of Oriel College, Oxford: the Oratory was a place of stability that provided an opportunity for scholarship. This article examines three aspects of the Oratorian idea of scholarship: the spiritual formation of the intellect; the role of the laity in a Catholic university; and the importance of personal influence inevangelization—educational ideals that are as fundamentally important today as they were in Newman’s time.
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  27. Drew Morgan (2004). Pastoral Vignettes. Newman Studies Journal 1 (2):102-103.
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  28. D. Morgan (2002). Legal and Ethical Aspects of Organ Transplantation: D Price, Cambridge University Press, 2000, Pound45, Pp 487. ISBN 0-521-65164-. [REVIEW] Journal of Medical Ethics 28 (5):330-a-330.
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  29. D. Morgan & R. G. Lee (2002). Law, Ethics, Risk and the Regulation of Modern Medicine. In Marie Thérèse Meulders-Klein, Ruth Deech & P. Vlaardingerbroek (eds.), Biomedicine, the Family, and Human Rights. Kluwer Law International.
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  30. Robert G. Lee & Derek Morgan (2001). Human Fertilisation and Embryology: Regulating the Reproductive Revolution. Blackstone Press.
    Based on the "Guide to the Human Fertilisation and Embryology Act 1990", this volume reviews the regulation of assisted conception including complex moral issues such as abortion, embryo research and cloning. It offers a comprehensive guide to the 1990 legislation as well as important legal and technical developments since that time.
     
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  31. Derek Morgan (2001). The Bleak House of Surrogacy: Broidy V. St Helen's and Knowsley Health Authority. [REVIEW] Feminist Legal Studies 9 (1):57-67.
    This note examines the British case of Broidy v. St Helen's andKnowsley Health Authority in which Margaret Broidy was unsuccessful in anegligence action against the defendant Health Authority following an emergency caesareanoperation in which a hysterectomy had been performed as `essential'. Of particularfeminist interest is the fact that Broidy's claim for, inter alia, the costs of asurrogacy arrangement to be carried out in California was refused on the basis that it wasnot reasonable – the chances of success of the surrogacy (...)
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  32. Diane Morgan (2001). The Best Guide to Eastern Philosophy and Religion. Renaissance Books.
    The Best Guide to Eastern Philosophy & Religion provides a thorough discussion of the most widely practices belief systems of the East. Author Diane Morgan understands how to direct the materialistic, linear way of Western thinking toward a comprehension of the cyclical, metaphysical essence of Eastern philosophy. With an emphasis on the tenets and customs that Wester seekers find most compelling, this text is accessible to the novice yet sophisticated enough for the experienced reader. Inside, you'll find complete coverage of (...)
     
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  33. Donald Morgan (2001). Assimilation From the East and the Spectrum of Consciousness. Journal of Psychotherapy Integration 11 (1):87-104.
  34. Keith Ansell-Pearson & Diane Morgan (eds.) (2000). Nihilism Now!: Monsters of Energy. St. Martin's Press.
    This volume aims to inspire a return to the energetics of Nietzsche's prose and the critical intensity of his approach to nihilism. For too long contemporary thought has been dominated by a depressed "what is to be done?" All is regarded to be in vain, nothing is deemed real, there is nothing new seen under the sun. Such a "postmodern" lament is easily confounded with an apathetic reluctance to think engagedly. Hence the contributors here draw on a variety of issues--the (...)
     
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  35. Diane Morgan (2000). Kant Trouble: The Obscurities of the Enlightened. Routledge.
    Kant Trouble offers a highly original and incisive reading of some of the lesser known and less lucid aspects of Kantian thought. Diane Morgan focuses her investigation on a radical reappraisal of Kant's writings on architecture, monarchy and faith in progress. She challenges the widely held view of Kant as the exponent of concrete and rigid rationality, and argues that his airtight "architectonic" mode of reasoning, which Kant identified in The Critique of Pure Reason, overlooks certain topics which destabilize it. (...)
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  36. Ian Hampson & David E. Morgan (1999). Post-Fordism, Union Strategy and the Rhetoric of Restructuring: The Case of Australia, 1980–1996. [REVIEW] Theory and Society 28 (5):747-796.
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  37. Diane Morgan (1999). The Poor Law: B Chner. Angelaki 4 (1):147 – 156.
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  38. Robert Lee & Derek Morgan (1998). Edited Volumes-Death Rites. Law and Ethics at the End of Life. History and Philosophy of the Life Sciences 20 (1):131.
     
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  39. Derek Morgan (1998). Frameworks of Analysis for Feminisms' Accounts of Reproductive Technology. In Sally Sheldon & Michael Thomson (eds.), Feminist Perspectives on Health Care Law. Cavendish Pub.. 189--209.
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  40. Diane Morgan (1998). Amical Treachery: Kant, Hamann, Derrida and the Politics of Friendship. Angelaki 3 (3):143 – 150.
  41. Klaus Held, D. Morgan & F. Murchadha (1996). Authentic Existence and the Political World: Reason and Community. Research in Phenomenology 26:38-53.
     
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  42. David Morgan (1996). The Enchantment of Art: Abstraction and Empathy From German Romanticism to Expressionism. Journal of the History of Ideas 57 (2):317-341.
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  43. David Morgan (1996). Reid and His French Disciples: Aesthetics and Metaphysics (Review). [REVIEW] Journal of the History of Philosophy 34 (4):618-620.
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  44. Diane Morgan (1996). Respect for Autonomy: Is It Always Paramount? Nursing Ethics 3 (2):118-125.
    Following the argument proposed by Tschudin in 1986 that many nurses do not have the skills for ethical decision-making, this article identifies and discusses one ethical prob lem from practice. The problem concerns an extremely obese patient who refuses to be moved by a hoist. The nurses acquiesce to the patient's wishes and she is moved manually by four mem bers of staff. The issues identified for discussion are: the paramountcy of the principle of respect for the patient's autonomy; the (...)
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  45. David H. J. Morgan (1995). Dissolving Wedlock. Edited by Colin S. Gibson. Pp. 246. (Routledge, London, 1994.) Paperback. Journal of Biosocial Science 27 (1):125-126.
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  46. D. Morgan (1994). Medicine, Patients and the Law. Journal of Medical Ethics 20 (1):56-57.
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  47. Derek Morgan & Linda Nielsen (1993). Prisoners of Progress or Hostages to Fortune? Journal of Law, Medicine and Ethics 21 (1):30-42.
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  48. David Morgan (1992). The Idea of Abstraction in German Theories of the Ornament From Kant to Kandinsky. Journal of Aesthetics and Art Criticism 50 (3):231-242.
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  49. Robert Lee & Derek Morgan (eds.) (1990). Birthrights: Law and Ethics at the Beginnings of Life. Routledge.
    First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  50. David L. Morgan & William Buskist (1985). Competitive DRL Performance in Humans: Differential Reinforcement of Short Poststimulus Pausing. Bulletin of the Psychonomic Society 23 (6):462-464.
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