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Dominic Murphy [34]Darryl J. Murphy [11]David J. Murphy [6]D. Murphy [4]
Damian Murphy [3]Daniel Murphy [3]Devin Murphy [3]Donald Murphy [2]

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Profile: Dominic Murphy (University of Edinburgh)
Profile: D. J. Murphy
Profile: Daniel Murphy
Profile: Derrick Murphy (University of Wisconsin, Madison)
Profile: Dustin Murphy
Profile: Diana Murphy (Marist College)
  1. D. Murphy & M. Bishop, Reply to Sosa.
    Sosa’s topic is the use of intuitions in philosophy. Much of what I have written on the issue has been critical of appeals to intuition in epistemology, though in recent years I have become increasingly skeptical of the use of intuitions in ethics and in semantic theory as well.
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  2. Damian Murphy (forthcoming). Alteration and Aristotle's Theory of Change in Physics 6. Oxford Studies in Ancient Philosophy.
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  3. Gwendolyn P. Quinn, Devin Murphy, Christie Pratt, Teresita Muñoz-Antonia, Lucy Guerra, Matthew B. Schabath, Marino E. Leon & Eric Haura (forthcoming). Altruism in Terminal Cancer Patients and Rapid Tissue Donation Program: Does the Theory Apply? [REVIEW] Medicine, Health Care and Philosophy:1-8.
    Rapid tissue donation (RTD) is an advancing oncology research procedure for collecting tumors, metastases, and unaffected tissue 2–6 h after death. Researchers can better determine rates of progression, response to treatment, and polymorphic differences among patients. Cancer patients may inquire about posthumous body donation for research to offer a personal contribution to research; however, there are barriers to recruiting for an RTD program. Physicians must reassure the patient that their treatment options and quality of care will not be compromised due (...)
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  4. Gwendolyn P. Quinn, Eric B. Haura & Devin Murphy (2014). The Ethical Imperative of Risk Disclosure in Research: The Answer Is Always Yes. American Journal of Bioethics 14 (4):18-19.
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  5. David J. Murphy (2013). Isocrates and the Dialogue. Classical World 106 (3):311-353.
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  6. David J. Murphy (2013). Plato's Charmides: Positive Elenchus in a" Socratic" Dialogue by Thomas M. Tuozzo (Review). Classical World 106 (3):525-526.
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  7. Dominic Murphy (2013). Delusions, Modernist Epistemology and Irrational Belief. Mind and Language 28 (1):113-124.
    Jennifer Radden argues that delusions play an important role in modernist epistemology, which is preoccupied with the justification and evaluation of beliefs. Another theme running through the book is the importance of culture for attribution of delusion. Beliefs that look delusional will not be treated as pathological if they are expressions of religious views or other culturally acceptable forms of life. It is hard to see why cultural acceptability should play a role in the modernist project of justification. I suggest (...)
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  8. Daniel Murphy (2012). Molinism, Creature-Types, and the Nature of Counterfactual Implication. European Journal for Philosophy of Religion 4 (1):65-86.
    Granting that there could be true subjunctive conditionals of libertarian freedom (SCLs), I argue (roughly) that there could be such conditionals only in connection with individual "possible creatures" (in contrast to types). This implies that Molinism depends on the view that, prior to creation, God grasps possible creatures in their individuality. In making my case, I explore the notions of counterfactual implication (that relationship between antecedent and consequent of an SCL which consists in its truth) and counterfactual relevance (that feature (...)
     
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  9. Darryl J. Murphy (2012). Are Intellectual Property Rights Compatible with Rawlsian Principles of Justice? Ethics and Information Technology 14 (2):109-121.
    This paper argues that intellectual property rights are incompatible with Rawls’s principles of justice. This conclusion is based upon an analysis of the social stratification that emerges as a result of the patent mechanism which defines a marginalized group and ensure that its members remain alienated from the rights, benefits, and freedoms afforded by the patent product. This stratification is further complicated, so I argue, by the copyright mechanism that restricts and redistributes those rights already distributed by means of the (...)
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  10. David J. Murphy (2012). Le Dialogue Socratique. By Livio Rossetti. Ancient Philosophy 32 (2):429-433.
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  11. Dominic Murphy (2012). The Folk Epistemology of Delusions. Neuroethics 5 (1):19-22.
    Lisa Bortolotti argues convincingly that opponents of the doxastic view of delusion are committed to unnecessarily stringent standards for belief attribution. Folk psychology recognises many non-rational ways in which beliefs can be caused, and our attributions of delusions may be guided by a sense that delusions are beliefs that we cannot explain in any folk psychological terms.
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  12. Gwendolyn P. Quinn, Daniel K. Stearsman, Lisa Campo-Engelstein & Devin Murphy (2012). Preserving the Right to Future Children: An Ethical Case Analysis. American Journal of Bioethics 12 (6):38-43.
    We report on the case of a 2-year-old female, the youngest person ever to undergo ovarian tissue cryopreservation (OTC). This patient was diagnosed with a rare form of sickle cell disease, which required a bone-marrow transplant, and late effects included high risk of future infertility or complete sterility. Ethical concerns are raised, as the patient's mother made the decision for OTC on the patient's behalf with the intention that this would secure the option of biological childbearing in the future. Based (...)
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  13. Dominic Murphy (2011). Conceptual Foundations of Biological Psychiatry. In Fred Gifford (ed.), Philosophy of Medicine. Elsevier. 16--425.
  14. Dominic Murphy (2011). Dopamine and Discovery. Philosophy, Psychiatry, and Psychology 18 (1):69-71.
    Kendler and Schaffner have written an exemplary case study of the rise of the dopamine hypothesis and, if not its fall, at least its stagnation and transmutation. They bring out well both the state of the science and the opportunities offered by the theory to consider some famous philosophical theories of scientific progress. So well, in fact, have they done this, that I do not have a lot to say about it. I will just mention one or two points that (...)
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  15. Kelly Roe & Dominic Murphy (2011). Function, Dysfunction, and Adaptation? In Pieter R. Adriaens & Andreas de Block (eds.), Maladapting Minds: Philosophy, Psychiatry, and Evolutionary Theory. Oxford University Press. 216--237.
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  16. David J. Murphy (2010). Judith Peller Hallet. Classical World 103 (4):532-532.
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  17. Dominic Murphy (2010). Complex Mental Disorders: Representation, Stability and Explanation. European Journal of Analytic Philosophy 6 (1):28-42.
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  18. Dominic Murphy (2010). Explanation in Psychiatry. Philosophy Compass 5 (7):602-610.
    Philosophy of psychiatry has boomed in the last few years. We are now seeing a growing literature on the nature of psychiatric explanation, including work that makes contact with longstanding disputes in the philosophy of science as well as more specific work on mental disorders. This paper looks at some recent work on both representing and explaining mental illness. An emerging picture sees explanation of mental disorder as first constructing causal-statistical networks that represent disease pathways as they unfold in time, (...)
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  19. Dominic Murphy (2010). Philosophy of Psychiatry. Stanford Encyclopedia of Philosophy.
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  20. Dominic Murphy (2010). Review of George Graham, The Disordered Mind - An Introduction to Philosophy of Mind and Mental Illness. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  21. K. Plummer, O. Burmeister, D. Muntean, D. McGrath, D. Murphy & R. Macklin (2010). A Whole of Curriculum Approach to Teaching Business Ethics. Australian Journal of Professional and Applied Ethics 12 (1/2):14-28.
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  22. Michael Bishop & Dominic Murphy (eds.) (2009). Stich and His Critics. Blackwell.
    Through a challenging collection of original new essays from leading philosophical scholars, the text explores some of philosophy's most hotly-debated contemporary topics, including mental representation, theory of mind, nativism, moral ...
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  23. Dominic Murphy (2009). Psychiatry and the Concept of Disease as Pathology. In Matthew Broome Lisa Bortolotti (ed.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. Oup Oxford. 103--117.
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  24. Dominic Murphy (2009). Relaxing Into Psychiatry. Metascience 18 (2):335-338.
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  25. Dominic Murphy (2009). Varieties of Self-Explanation. Behavioral and Brain Sciences 32 (2):155-156.
    Carruthers is right to reject the idea of a dedicated piece of cognitive architecture with the exclusive job of reading our own minds. But his mistake is in trying to explain introspection in terms of any one mindreading system. We understand ourselves in many different ways via many systems.
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  26. Dominic Murphy & Michael Bishop (2009). Introduction. In Dominic Murphy & Michael A. Bishop (eds.), Stich and His Critics. Wiley-Blackwell.
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  27. Dominic Murphy & Michael A. Bishop (eds.) (2009). Stich and His Critics. Wiley-Blackwell.
    Through a challenging collection of original new essays from leading philosophical scholars, the text explores some of philosophy's most hotly-debated ...
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  28. Douglas Murphy (2009). Minus 42? The Philosophers' Magazine 46 (46):106-107.
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  29. Daniel Murphy (2008). Quantum Cosmology and Theism. Philo 11 (1):93-119.
    Quentin Smith has argued that quantum-cosmological theory is incompatible with theism. The two claims that Smith argues render theism inconsistent with Hawking’s theory are that of the initial creation of the universe by God and His continued conservation of it. His primary argument is that divine decision and Hawking’s wave function entail contradictory probabilities that the universe begin to exist and continue to evolve in a certain way. I attempt to refute the argument by providing a schema that accommodates probabilities (...)
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  30. Darryl J. Murphy (2008). Genesis and Nature in Early Greek Philosophy. The European Legacy 13 (5):639-644.
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  31. David J. Murphy (2008). The People of Plato. Ancient Philosophy 24 (1):197-201.
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  32. Dominic Murphy (2008). Levels of Explanation in Psychiatry. In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Johns Hopkins University Press. 99--125.
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  33. Dominic P. Murphy (2008). Comment: Understanding Causes and Reversing Outcomes. In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Johns Hopkins University Press. 90.
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  34. John M. Doris & Dominic Murphy (2007). From My Lai to Abu Ghraib: The Moral Psychology of Atrocity. Midwest Studies in Philosophy 31 (1):25–55.
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  35. Daniel Murphy (2007). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “The Non-Existent God”. [REVIEW] Philosophia 35 (3-4):383-385.
    This article is a brief commentary on Donald Turner and Ford Turrell’s “The Non-Existent God: Transcendence, Humanity, and Ethics in Emmanuel Levinas.” While I agree with Turner and Turrell’s general presentation of Levinas’s existential conception of God and ethics, I reflect primarily on the reference the authors make to Kierkegaard as an existentialist forefather of Levinas. I show certain basic similarities between Levinas and Kierkegaard as existentialist thinkers, but also note their differences, also taking into consideration the influence of Hegel. (...)
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  36. Darryl Murphy (2007). Imagining Bodies. Symposium 11 (1):179-180.
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  37. Dominic Murphy (2007). Darwinian: Darwinian Models of Psychotherapy. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oup Usa.
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  38. Dominic Murphy (2007). Review of Man Cheung Chung, K.W.M. Fulford, George Graham (Eds.), Reconceiving Schizophrenia. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  39. Damian Murphy (2006). The Debate of Spiritualists, Structuralists, and Literalists and de Anima 423b30-424a10. Ancient Philosophy 26 (2):305-332.
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  40. Darryl J. Murphy (2006). Author's Intention. Dialogue 45 (4):787-789.
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  41. Darryl J. Murphy (2006). Resurrecting Ancient Christianities. The European Legacy 11 (2):185-188.
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  42. Darryl J. Murphy (2006). The Author's Intention Jeff Mitscherling, Tanya Ditommaso, and Aref Nayed Lanham, MD: Lexington Books, 2004, X + 143 Pp., $60.00. [REVIEW] Dialogue 45 (04):787-.
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  43. Dominic Murphy (2006). On Fodor's Analogy: Why Psychology is Like Philosophy of Science After All. Mind and Language 21 (5):553-564.
    Jerry Fodor has argued that a modular mind must include central systems responsible for updating beliefs, and has defended this position by appealing to shared properties of belief fixation and scientific confirmation. Peter Carruthers and Stephen Pinker have attacked this analogy between science and ordinary inference. I examine their arguments and show that they fail. This does not show that Fodor's more general position is correct.
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  44. Wendy Beck, Dee Murphy, Cheryl Perkins & Margaret Somerville (2005). 12 Aboriginal Ecotourism and Archaeology in Coastal IVSH/F Australia: Yarrawarra Place Stones Project. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge.
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  45. D. J. Murphy (2005). Occidentalism: The West in the Eyes of Its Enemies. By Ian Buruma and Avishai Margalit. The European Legacy 10 (7):765.
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  46. Damian Murphy (2005). Aristotle on Why Plants Cannot Perceive. Oxford Studies in Ancient Philosophy 29:295-339.
     
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  47. Darryl J. Murphy (2005). The Author's Intention. Symposium 9 (1):129-132.
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  48. Darryl J. Murphy (2005). The Rhetoric of “Unprincipled” Philosophy. A Critical Notice of Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements. The European Legacy 10 (4):389-395.
    In this critical notice I review the main ideas presented in Peyman Vahabzadeh's thought-provoking investigation into the genesis of new social movements, Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements. I examine two central features of Vahabzadeh's work: (i) its notion of ?ultimate referentiality;? and (ii) the centrality of the role accorded to language in Vahabzadeh's overall theory. I argue that in his stipulation that language is the most fundamental mediating factor in articulation and acts of identification, Vahabzadeh (...)
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  49. Dominic Murphy (2005). The Concept of Mental Illness--Where the Debate has Reached and Where It Needs to Go. Journal of Theoretical and Philosophical Psychology 25 (1):116-132.
  50. Dominic Murphy (2005). Can Evolution Explain Insanity? Biology and Philosophy 20 (4):745-766.
    I distinguish three evolutionary explanations of mental illness: first, breakdowns in evolved computational systems; second, evolved systems performing their evolutionary function in a novel environment; third, evolved personality structures. I concentrate on the second and third explanations, as these are distinctive of an evolutionary psychopathology, with progressively less credulity in the light of the empirical evidence. General morals are drawn for evolutionary psychiatry.
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