95 found
Order:
Disambiguations:
Dominic Murphy [38]Darryl J. Murphy [14]David Murphy [8]Daniel Murphy [7]
David J. Murphy [6]D. Murphy [4]Donald J. Murphy [3]Devin Murphy [3]

Not all matches are shown. Search with initial or firstname to single out others.

See also:
Profile: Dominic Murphy (University of Edinburgh)
Profile: Daniel Murphy
Profile: Daniel Murphy
Profile: D. J. Murphy
Profile: Daniel S Murphy (State University of New York College at Cortland)
Profile: Derrick Murphy (University of Wisconsin, Madison)
Profile: Dustin Murphy
Profile: Diana Murphy (Marist College)
Profile: Danielle Alice Murphy (Manchester Metropolitan University)
Profile: David Murphy Murphy
  1.  33
    Dominic Murphy (2005). Psychiatry in the Scientific Image. MIT Press.
    In _ Psychiatry in the Scientific Image, _Dominic Murphy looks at psychiatry from the viewpoint of analytic philosophy of science, considering three issues: how we should conceive of, classify, and explain mental illness. If someone is said to have a mental illness, what about it is mental? What makes it an illness? How might we explain and classify it? A system of psychiatric classification settles these questions by distinguishing the mental illnesses and showing how they stand in relation to one (...)
    Direct download  
     
    Export citation  
     
    My bibliography   21 citations  
  2.  8
    Gwendolyn P. Quinn, Daniel K. Stearsman, Lisa Campo-Engelstein & Devin Murphy (2012). Preserving the Right to Future Children: An Ethical Case Analysis. American Journal of Bioethics 12 (6):38-43.
    We report on the case of a 2-year-old female, the youngest person ever to undergo ovarian tissue cryopreservation (OTC). This patient was diagnosed with a rare form of sickle cell disease, which required a bone-marrow transplant, and late effects included high risk of future infertility or complete sterility. Ethical concerns are raised, as the patient's mother made the decision for OTC on the patient's behalf with the intention that this would secure the option of biological childbearing in the future. Based (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  3.  31
    Dominic Murphy (2013). Delusions, Modernist Epistemology and Irrational Belief. Mind and Language 28 (1):113-124.
    Jennifer Radden argues that delusions play an important role in modernist epistemology, which is preoccupied with the justification and evaluation of beliefs. Another theme running through the book is the importance of culture for attribution of delusion. Beliefs that look delusional will not be treated as pathological if they are expressions of religious views or other culturally acceptable forms of life. It is hard to see why cultural acceptability should play a role in the modernist project of justification. I suggest (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  4. John M. Doris & Dominic Murphy (2007). From My Lai to Abu Ghraib: The Moral Psychology of Atrocity. Midwest Studies in Philosophy 31 (1):25–55.
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  5. Pauline M. Smith, Charles C. T. Hindmarch, David Murphy & Alastair V. Ferguson (2014). AT1 Receptor Blockade Alters Nutritional and Biometric Development in Obesity-Resistant and Obesity-Prone Rats Submitted to a High Fat Diet. Frontiers in Psychology 5.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  51
    Dominic Murphy (2012). The Folk Epistemology of Delusions. Neuroethics 5 (1):19-22.
    Lisa Bortolotti argues convincingly that opponents of the doxastic view of delusion are committed to unnecessarily stringent standards for belief attribution. Folk psychology recognises many non-rational ways in which beliefs can be caused, and our attributions of delusions may be guided by a sense that delusions are beliefs that we cannot explain in any folk psychological terms.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  7. Dominic Murphy & Stephen Stich (2000). Darwin in the Madhouse: Evolutionary Psychology and the Classification of Mental Disorders. In Peter Carruthers & A. Chamberlain (eds.), Evolution and the Human Mind. Cambridge University Press 62--92.
  8. Dominic Murphy & Robert L. Woolfolk (2000). The Harmful Dysfunction Analysis of Mental Disorder. Philosophy, Psychiatry, and Psychology 7 (4):241-252.
  9. Daniel Murphy (2008). Quantum Cosmology and Theism. Philo 11 (1):93-119.
    Quentin Smith has argued that quantum-cosmological theory is incompatible with theism. The two claims that Smith argues render theism inconsistent with Hawking’s theory are that of the initial creation of the universe by God and His continued conservation of it. His primary argument is that divine decision and Hawking’s wave function entail contradictory probabilities that the universe begin to exist and continue to evolve in a certain way. I attempt to refute the argument by providing a schema that accommodates probabilities (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  70
    M. Hilberman, J. Kutner, D. Parsons & D. J. Murphy (1997). Marginally Effective Medical Care: Ethical Analysis of Issues in Cardiopulmonary Resuscitation (CPR). Journal of Medical Ethics 23 (6):361-367.
    Outcomes from cardiopulmonary resuscitation (CPR) remain distressingly poor. Overuse of CPR is attributable to unrealistic expectations, unintended consequences of existing policies and failure to honour patient refusal of CPR. We analyzed the CPR outcomes literature using the bioethical principles of beneficence, non-maleficence, autonomy and justice and developed a proposal for selective use of CPR. Beneficence supports use of CPR when most effective. Non-maleficence argues against performing CPR when the outcomes are harmful or usage inappropriate. Additionally, policies which usurp good clinical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  41
    Dominic Murphy (2006). On Fodor's Analogy: Why Psychology is Like Philosophy of Science After All. Mind and Language 21 (5):553-564.
    Jerry Fodor has argued that a modular mind must include central systems responsible for updating beliefs, and has defended this position by appealing to shared properties of belief fixation and scientific confirmation. Peter Carruthers and Stephen Pinker have attacked this analogy between science and ordinary inference. I examine their arguments and show that they fail. This does not show that Fodor's more general position is correct.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  12.  13
    Kelly Roe & Dominic Murphy (2011). Function, Dysfunction, and Adaptation? In Pieter R. Adriaens & Andreas de Block (eds.), Maladapting Minds: Philosophy, Psychiatry, and Evolutionary Theory. Oxford University Press 216--237.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  13.  85
    Dominic Murphy & Robert L. Woolfolk (2000). Conceptual Analysis Versus Scientific Understanding: An Assessment of Wakefield's Folk Psychiatry. Philosophy, Psychiatry, and Psychology 7 (4):271-293.
  14.  4
    Gwendolyn P. Quinn, Eric B. Haura & Devin Murphy (2014). The Ethical Imperative of Risk Disclosure in Research: The Answer Is Always Yes. American Journal of Bioethics 14 (4):18-19.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15.  17
    Daniel S. Murphy (2016). Divine Knowledge and Qualitative Indiscernibility. Faith and Philosophy 33 (1):25-47.
    This paper is about the nature of God’s pre-creation knowledge of possible creatures. I distinguish three theories: non-qualitative singularism, qualitative singularism, and qualitative generalism, which differ in terms of whether the relevant knowledge is qualitative or non-qualitative, and whether God has singular or merely general knowledge of creatures. My main aim is to argue that qualitative singularism does not depend on a version of the Principle of Identity of Indiscernibles to the effect that, necessarily, qualitatively indiscernible individuals are identical. It (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  59
    Dominic Murphy (2001). Hacking's Reconciliation: Putting the Biological and Sociological Together in the Explanation of Mental Illness. Philosophy of the Social Sciences 31 (2):139-162.
    In a series of recent works, Ian Hacking has produced a model of social causation in mental illness and begun to sketch in outline how this might be integrated with the medical model of psychiatry. This article elaborates and revises Hacking 's model of social forces, criticizes him for attempting a merely semantic resolution of the tension between the social and the biological, and sketches an alternative approach that builds upon his substantial insights.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  17. Dominic Murphy & Stephen Stich (1999). Griffiths, Elimination and Psychopathology. Metascience 8:13-25.
     
    Export citation  
     
    My bibliography   3 citations  
  18. Dominic Murphy (2005). Can Evolution Explain Insanity? Biology and Philosophy 20 (4):745-766.
    I distinguish three evolutionary explanations of mental illness: first, breakdowns in evolved computational systems; second, evolved systems performing their evolutionary function in a novel environment; third, evolved personality structures. I concentrate on the second and third explanations, as these are distinctive of an evolutionary psychopathology, with progressively less credulity in the light of the empirical evidence. General morals are drawn for evolutionary psychiatry.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  43
    Dominic Murphy (2010). Philosophy of Psychiatry. Stanford Encyclopedia of Philosophy.
  20. Damian Murphy (2005). Aristotle on Why Plants Cannot Perceive. Oxford Studies in Ancient Philosophy 29:295-339.
     
    Export citation  
     
    My bibliography   1 citation  
  21. Dominic Murphy (2010). Explanation in Psychiatry. Philosophy Compass 5 (7):602-610.
    Philosophy of psychiatry has boomed in the last few years. We are now seeing a growing literature on the nature of psychiatric explanation, including work that makes contact with longstanding disputes in the philosophy of science as well as more specific work on mental disorders. This paper looks at some recent work on both representing and explaining mental illness. An emerging picture sees explanation of mental disorder as first constructing causal-statistical networks that represent disease pathways as they unfold in time, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  13
    Michael Bishop & Dominic Murphy (eds.) (2009). Stich and His Critics. Blackwell.
    Through a challenging collection of original new essays from leading philosophical scholars, the text explores some of philosophy's most hotly-debated contemporary topics, including mental representation, theory of mind, nativism, moral ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  23. Daniel Murphy (1995). Comenius a Critical Reassessment of His Life and Work.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  24.  20
    Dominic Murphy & Michael A. Bishop (eds.) (2009). Stich and His Critics. Wiley-Blackwell.
    Through a challenging collection of original new essays from leading philosophical scholars, the text explores some of philosophy's most hotly-debated ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  25.  34
    Douglas Murphy (2009). Minus 42? The Philosophers' Magazine 46 (46):106-107.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26. Daniel Murphy (1988). Martin Buber's Philosophy of Education.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  27. Dean Murphy, Jeanne Ellard & Christy Newman (2003). Serodiscordance in Regular Relationship. Social Research 2:1-4.
    No categories
     
    Export citation  
     
    My bibliography  
  28.  15
    Darryl J. Murphy (2008). Genesis and Nature in Early Greek Philosophy. The European Legacy 13 (5):639-644.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29. Dominic Murphy (2009). Psychiatry and the Concept of Disease as Pathology. In Matthew Broome Lisa Bortolotti (ed.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. OUP Oxford 103--117.
  30.  74
    Dominic Murphy (2005). The Concept of Mental Illness--Where the Debate has Reached and Where It Needs to Go. Journal of Theoretical and Philosophical Psychology 25 (1):116-132.
    The paper develops a framework for discussing concepts of health and disease along two dimensions. The first is the role of values in our disease concepts, and the second is the relationship between science and folk psychology. This framework is then applied to the concept of mental disorder. I argue that existing treatments of the concept yield too much authority to common sense, which produces a tension within the program of finding a scientific basis for our ascriptions of mental disorder. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  4
    Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus (1994). Do Formal Advance Directives Affect Resuscitation Decisions and the Use of Resources for Seriously Ill Patients? SUPPORT Investigators. Study to Understand Prognoses and Preferences for Outcomes and Risks of Treatments. Journal of Clinical Ethics 5 (1):23.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  32.  56
    Darryl J. Murphy (2012). Are Intellectual Property Rights Compatible with Rawlsian Principles of Justice? Ethics and Information Technology 14 (2):109-121.
    This paper argues that intellectual property rights are incompatible with Rawls’s principles of justice. This conclusion is based upon an analysis of the social stratification that emerges as a result of the patent mechanism which defines a marginalized group and ensure that its members remain alienated from the rights, benefits, and freedoms afforded by the patent product. This stratification is further complicated, so I argue, by the copyright mechanism that restricts and redistributes those rights already distributed by means of the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  33.  17
    Darryl J. Murphy (2005). The Author's Intention. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (1):129-132.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34. Damian Murphy (forthcoming). Alteration and Aristotle's Theory of Change in Physics 6. Oxford Studies in Ancient Philosophy.
     
    Export citation  
     
    My bibliography  
  35.  24
    Dominic Murphy (2010). Complex Mental Disorders: Representation, Stability and Explanation. European Journal of Analytic Philosophy 6 (1):28-42.
    This paper discusses the representation and explanation of relationships between phenomena that are important in psychiatric contexts. After a general discussion of complexity in the philosophy of science, I distinguish zooming-out approaches from zooming-in approaches. Zooming-out has to do with seeing complex mental illnesses as abstract models for the purposes of both explanation and reduction. Zooming-in involves breaking complex mental illnesses into simple components and trying to explain those components independently in terms of specific causes. Connections between existing practice and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  22
    Dominic Murphy (2008). Levels of Explanation in Psychiatry. In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Johns Hopkins University Press 99--125.
  37.  7
    Darryl J. Murphy (2004). Articulated Experiences. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):152-154.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  6
    Darryl J. Murphy (2004). Challenging Postmodernism. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (3):703-705.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  6
    Darryl Murphy (2007). Imagining Bodies. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):179-180.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  6
    Darryl J. Murphy (2005). The Author’s Intention. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (1):129-132.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  8
    Darryl Murphy (2007). Imagining Bodies. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):179-180.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  15
    Russell Brown, Dominic Murphy, Stephen Stich, Donald Dryden, Paul Redding & Neil McNaughton (1999). Eliminating Emotions? Metascience 8 (1):5-49.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  26
    Darryl J. Murphy (2004). Articulated Experiences. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):152-154.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44. Wendy Beck, Dee Murphy, Cheryl Perkins & Margaret Somerville (2005). 12 Aboriginal Ecotourism and Archaeology in Coastal IVSH/F Australia: Yarrawarra Place Stones Project. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge
    No categories
     
    Export citation  
     
    My bibliography  
  45.  9
    David J. Murphy (2010). Judith Peller Hallet. Classical World: A Quarterly Journal on Antiquity 103 (4):532-532.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  12
    Darryl J. Murphy (2005). The Rhetoric of “Unprincipled” Philosophy. A Critical Notice of Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements. The European Legacy 10 (4):389-395.
    In this critical notice I review the main ideas presented in Peyman Vahabzadeh's thought-provoking investigation into the genesis of new social movements, Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements. I examine two central features of Vahabzadeh's work: (i) its notion of ?ultimate referentiality;? and (ii) the centrality of the role accorded to language in Vahabzadeh's overall theory. I argue that in his stipulation that language is the most fundamental mediating factor in articulation and acts of identification, Vahabzadeh (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47.  45
    Dominic Murphy (2009). Varieties of Self-Explanation. Behavioral and Brain Sciences 32 (2):155-156.
    Carruthers is right to reject the idea of a dedicated piece of cognitive architecture with the exclusive job of reading our own minds. But his mistake is in trying to explain introspection in terms of any one mindreading system. We understand ourselves in many different ways via many systems.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48.  14
    Darryl J. Murphy (2006). Resurrecting Ancient Christianities. The European Legacy 11 (2):185-188.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  31
    Dominic Murphy (2011). Dopamine and Discovery. Philosophy, Psychiatry, and Psychology 18 (1):69-71.
    Kendler and Schaffner have written an exemplary case study of the rise of the dopamine hypothesis and, if not its fall, at least its stagnation and transmutation. They bring out well both the state of the science and the opportunities offered by the theory to consider some famous philosophical theories of scientific progress. So well, in fact, have they done this, that I do not have a lot to say about it. I will just mention one or two points that (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  20
    David J. Murphy (2012). Le Dialogue Socratique. By Livio Rossetti. Ancient Philosophy 32 (2):429-433.
1 — 50 / 95