Search results for 'D. Rasinski-Gregory' (try it on Scholar)

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  1. D. Gregory (2013). Epistemic Modality * Edited by Andy Egan and Brian Weatherson. Analysis 73 (1):186-188.score: 120.0
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  2. Andrew Gregory (2010). Creationism (D.) Sedley Creationism and its Critics in Antiquity. (Sather Classical Lectures 66.) Pp. Xviii + 269. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, £17.95, US$29.95. ISBN: 978-0-520-25364-. [REVIEW] The Classical Review 60 (02):364-366.score: 120.0
  3. Joseph C. D'Oronzio, Dorothea Dunn & John J. Gregory (1991). A Survey of New Jersey Hospital Ethics Committees. HEC Forum 3 (5).score: 120.0
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  4. K. A. Rasinski, J. D. Yoon, Y. G. Kalad & F. A. Curlin (2011). Obstetrician-Gynaecologists' Opinions About Conscientious Refusal of a Request for Abortion: Results From a National Vignette Experiment. Journal of Medical Ethics 37 (12):711-714.score: 120.0
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  5. Joshua C. Gregory (1928). History of Science Teaching in England. By D. M. Turner M.A., B.Sc. (Lond.), Head of Science Department, Wycombe Abbey School; Research Assistant, University College, London. (London: Chapman & Hall, Ltd. 1927. Pp. X + 208. Price 7s. 6d.). [REVIEW] Philosophy 3 (10):256-.score: 120.0
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  6. Mariale Hardiman, Luke Rinne, Emma Gregory & Julia Yarmolinskaya (forthcoming). Neuroethics, Neuroeducation, and Classroom Teaching: Where the Brain Sciences Meet Pedagogy. Neuroethics.score: 60.0
    The popularization of neuroscientific ideas about learning—sometimes legitimate, sometimes merely commercial—poses a real challenge for classroom teachers who want to understand how children learn. Until teacher preparation programs are reconceived to incorporate relevant research from the neuro- and cognitive sciences, teachers need translation and guidance to effectively use information about the brain and cognition. Absent such guidance, teachers, schools, and school districts may waste time and money pursuing so called brain-based interventions that lack a firm basis in research. Meanwhile, the (...)
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  7. H. Crichton-Miller (1936). Outline of Clinical Psycho-Analysis. By Otto Fenichel, M.D. Translated by Bertram D. Lewin M.D. And Gregory Tilboorg M.D., (London: Kegan Paul, Trench, Trübner & Co., Ltd.1934. Pp. 492. Price 18s.). [REVIEW] Philosophy 11 (44):493-.score: 42.0
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  8. Alastair Hamilton (2011). Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW] Heythrop Journal 52 (3):500-501.score: 36.0
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  9. Brian R. Clack (1997). Rudolf Otto. Autobiographical and Social Essays. Edited by Gregory D. Alles. Pp. 317. (Berlin: Mouton de Gruyter, 1996.) DM 68,00. [REVIEW] Religious Studies 33 (3):361-362.score: 36.0
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  10. Mara Miller (2010). Muroji: Rearranging Art and History at a Japanese Buddhist Temple by Fowler, Sherry D. Daitokuji: The Visual Cultures of a Zen Monastery by Levine, Gregory P. A. Journal of Aesthetics and Art Criticism 68 (2):176-179.score: 36.0
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  11. J. W. Pirie (1939). R. M. Hauber: The Late Latin Vocabulary of the Moralia of Saint Gregory the Great. A Morphological and Semasiological Study. Pp. Xiii+153. (Catholic University of America Studies in Medieval and Renaissance Latin, Vol. Vii.) Washington, D.C.: Catholic University of America, 1938. Paper, $2. [REVIEW] The Classical Review 53 (04):151-.score: 36.0
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  12. Michael Whitby (1998). Credal Verse C. Moreschini (Ed., with Textual Introduction Translated by L. A. Holford-Strevens), D. A. Sykes (Intro., Trans., Comm.): St Gregory of Nazianzus: Poemata Arcana (Oxford Theological Monographs). Pp. Xxii + 288. Oxford: Clarendon Press, 1997. £45. ISBN: 0-19-826732-. [REVIEW] The Classical Review 48 (01):15-17.score: 36.0
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  13. G. W. Butterworth (1918). Patristic and Biblical Translations The Treatise of Irenaeus of Lugdunum Against the Heresies. A Translation of the Principal Passages, with Notes and Arguments, by F. R. Montgomery Hitchcock, M.A., D.D. Gregory of Nyssa: The Life of St. Macrina. Translated by W. K. Lowther Clarke, B.D. The Wisdom Pf Ben-Sira. Translated by W. O. E. Oesterley, D.D. (1) Two Vols.; (2) One Vol.; (3) One Vol. Pp. (1) 146, Vol. Ii, 151; (2) 79; (3) 148. London: S.P.C.K., 1916. (1) 2s. Net Per Vol.; (2) Is. Net; (3) 2s. 6d. Net. [REVIEW] The Classical Review 32 (7-8):180-182.score: 36.0
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  14. P. B. R. Forbes (1944). Sister Rose de Lima Henry: The Late Greek Optative and its Use in the Writings of Gregory Nazianzen. (Catholic University of America Patristic Studies, Vol. LXVIII.) Pp. Xx+108. Washington, D.C.: Catholic University of America Press, 1943. Paper, $2. [REVIEW] The Classical Review 58 (02):67-68.score: 36.0
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  15. Paulos Gregorios (1980/1988). Cosmic Man: The Divine Presence: The Theology of St. Gregory of Nyssa (Ca. 330 to Ca. 395 A.D.). Paragon House.score: 36.0
  16. S. L. Greenslade (1949). Sister Thomas Aquinas Goggin: The Times of Saint Gregory of Nyssa as Reflected in the Letters and the Contra Eunomium. (Catholic University of America Patristic Studies, Vol. Lxxix.) Pp. Xxiv+218. Washington D.C.: The Catholic University of America Press, 1947. Paper. [REVIEW] The Classical Review 63 (02):73-74.score: 36.0
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  17. Mara Miller (forthcoming). Review of Sherry D. Fowler's Muroji: Rearranging Art and History at a Japanese Buddhist Temple and Gregory Levine's Daitokuji: The Visual Cultures of a Zen Monastery. [REVIEW] Journal of Aesthetics and Art Criticism.score: 36.0
     
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  18. W. H. Shewring (1940). Sister Kathleen Brazzel: The Clausulae in the Works of St. Gregory the Great. Pp. Xiv + 82. Washington, D.C.: Catholic University of America, 1939. Paper, $2. [REVIEW] The Classical Review 54 (01):56-.score: 36.0
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  19. A. Souter (1928). Encomium of Saint Gregory, Bishop of Nyssa, on His Brother, Saint Basil, Archbishop of Cappadocian Caesarea. A Commentary, with a Revised Text, Introduction, and Translation. By Sister James Aloysius Stein. Pp. Xcvi + 166. Washington, D.C.: The Catholic University of America, 1928. [REVIEW] The Classical Review 42 (05):205-.score: 36.0
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  20. A. Souter (1934). James Francis O'Donnell: The Vocabulary of the Letters of Saint Gregory the Great, A Study in Late Latin Lexicography. (The Catholic University of America Studies in Medieval and Renaissance Latin, Vol. II.) Pp. Xx + 212. Washington, D.C.: The Catholic University of America, 1934. Paper. [REVIEW] The Classical Review 48 (05):199-.score: 36.0
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  21. A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.score: 36.0
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  22. J. W. Ross, J. W. Glaser, D. Rasinski-Gregory, J. M. Gibson, C. Bayley & Giles R. Scofield (1994). Health Care Ethics Committees: The Next Generation. HEC Forum 6 (3).score: 29.0
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  23. Patrick Blackburn & Maarten Marx (2002). Remarks on Gregory's “Actually” Operator. Journal of Philosophical Logic 31 (3):281-288.score: 21.0
    In this note we show that the classical modal technology of Sahlqvist formulas gives quick proofs of the completeness theorems in [8] (D. Gregory, Completeness and decidability results for some propositional modal logics containing actually operators, Journal of Philosophical Logic 30(1): 57–78, 2001) and vastly generalizes them. Moreover, as a corollary, interpolation theorems for the logics considered in [8] are obtained. We then compare Gregory's modal language enriched with an actually operator with the work of Arthur Prior now known under (...)
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  24. Nicholas D. Smith & Paul Woodruff (eds.) (2000). Reason and Religion in Socratic Philosophy. Oxford University Press.score: 17.0
    This volume brings together mostly previously unpublished studies by prominent historians, classicists, and philosophers on the roles and effects of religion in Socratic philosophy and on the trial of Socrates. Among the contributors are Thomas C. Brickhouse, Asli Gocer, Richard Kraut, Mark L. McPherran, Robert C. T. Parker, C. D. C. Reeve, Nicholas D. Smith, Gregory Vlastos, Stephen A. White, and Paul B. Woodruff.
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  25. Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.score: 15.0
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  26. Gregory D'Souza (ed.) (1996). Interculturality of Philosophy and Religion. National Biblical Catechetical & Liturgical Centre.score: 14.0
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  27. Gregory D. Gilson & Gregory Pappas (2010). Some Great Figures. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.score: 14.0
  28. John D. Engel, Gregory Kane, Deborah L. Jones, Debra Lynn-McHale, Martha Swartz, Paul Durbin & Don Klingen (1997). The Patient Self-Determination Act and Advance Directives: Snapshots of Activities in a Tertiary Health Care Center. Journal of Medical Humanities 18 (3):193-208.score: 14.0
    This study describes the results of a retrospective review of patients' charts who had an advanced directive (AD) and who were hospitalized in a tertiary, acute care teaching hospital. The purpose of the review was to understand from clinical, sociological, ethical and legal perspectives the nature and utility of ADs. Findings and implications of the review are discussed in terms of: patient demographics; diagnoses; quality of ADs; influence of ADs on clinical decisions; and legal aspects of ADs.
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  29. Lynsey Wolter (2010). Teaching & Learning Guide For: Demonstratives in Philosophy and Linguistics. Philosophy Compass 5 (1):108-111.score: 12.0
    Demonstrative noun phrases (e.g. this; that guy over there ) are intimately connected to the context of use in that their reference is determined by demonstrations and/or the speaker's intentions. The semantics of demonstratives therefore has important implications not only for theories of reference, but for questions about how information from the context interacts with formal semantics. First treated by Kaplan as directly referential , demonstratives have recently been analyzed as quantifiers by King, and the choice between these two approaches (...)
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  30. Gregory Wolcott (2010). Normative Theory and Business Ethics – Edited by Jeffrey D. Smith. Journal of Applied Philosophy 27 (1):105-107.score: 12.0
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  31. Mark D. Hart (1992). Gregory of Nyssa's Ironic Praise of the Celibate Life. Heythrop Journal 33 (1):1–19.score: 12.0
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  32. Gregory Loeben & James D. Stoehr (2007). Normative Judgments, Responsibility and Executive Function. American Journal of Bioethics 7 (1):27 – 29.score: 12.0
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  33. Dean A. Kowalski (ed.) (2012). The Big Bang Theory and Philosophy: Rock, Paper, Scissors, Aristotle, Locke. John Wiley & Sons, Inc..score: 12.0
    Machine generated contents note: Acknowledgments Introduction: "Unraveling the Mysteries" Part One. "It All Began on a Warm Summer's Evening in Greece": Aristotelian Insights 1. Aristotle on Sheldon Cooper: Ancient Greek Meets Modern Geek Greg Littmann 2. "You're a Sucky, Sucky Friend": Seeking Aristotelian Friendship in The Big Bang Dean A. Kowalski 3. The Big Bang Theory on the Use and Abuse of Modern Technology Kenneth Wayne Sayles III Part Two. "Is It Wrong to Say I Love Our Killer Robot?": Ethics (...)
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  34. D. S. Long (1997). Book Reviews : Embodying Forgiveness: A Theological Analysis, by L. Gregory Jones. Grand Rapids, Michigan: Eerdmans, 1995. 313 Pp. Hb. US$28, Pb. US$18. [REVIEW] Studies in Christian Ethics 10 (1):115-118.score: 12.0
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  35. Gregory Nagy (2005). The New Simonides D. Boedeker, D. Sider (Edd.): The New Simonides. Contexts of Praise and Desire . Pp. Xii + 312. Oxford: Oxford University Press, 2001. Cased, £48. ISBN: 0-19-513767-. [REVIEW] The Classical Review 55 (02):407-.score: 12.0
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  36. Gregory D. Walcott (1926). Primary and Secondary Qualities. Philosophical Review 35 (5):465-472.score: 12.0
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  37. Jasper Hopkins, Anselm of Canterbury.score: 12.0
    Anselm (b. 1033; d. 1109) flourished during the period of the Norman Conquest of England (1066), the call by Pope Urban II to the First Crusade (1095), and the strident Investiture Controversy. This latter dispute pitted Popes Gregory VII, Urban II, and Paschal II against the monarchs of Europe in regard to just who had the right—whether kings or bishops—to invest bishops and archbishops with their ecclesiastical offices. It is not surprising that R. W. Southern, Anselm’s present-day biographer, speaks of (...)
     
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  38. Gregory D. Walcott (1913). Epistemology From the Angle of Physiological Psychology. Journal of Philosophy, Psychology and Scientific Methods 10 (18):477-483.score: 12.0
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  39. L. D. Davis (1988). The Moral Act and Love of God According to Gregory of Rimini. The New Scholasticism 62 (1):42-71.score: 12.0
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  40. Gregory Dix (1932). Serapion of Thmuis Against the Manichees. By R. P. Casey, Ph.D., Professor of the History of Religions, Cincinnati. Pp.80. (Harvard Theological Studies, XV. Issued as an Extra Number of the Harvard Theological Review.) Cambridge, Mass.: Harvard University Press (London: Milford), 1931. Paper, 8s. 6d. [REVIEW] The Classical Review 46 (05):236-.score: 12.0
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  41. D. Gregory MacIsaac (2009). Neoplatonism After Derrida. Ancient Philosophy 29 (1):238-240.score: 12.0
  42. Gregory M. Mikkelson (2011). Sandra D. Mitchell , Unsimple Truths: Science, Complexity, and Policy . Chicago: University of Chicago Press (2009), 160 Pp., $27.50 (Cloth). [REVIEW] Philosophy of Science 78 (3):524-527.score: 12.0
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  43. Gregory D. Alles (2010). After the Naming Explosion : Joachim Wach's Unfinished Project. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 12.0
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  44. Julia Annas (ed.) (1987). Oxford Studies in Ancient Philosophy: Volume V: 1987. Clarendon Press.score: 12.0
    Oxford Studies in Ancient Philosophy is an annual publication containing original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. -/- Contributors to Volume V: Thomas C. Brickhouse, Theodor Ebert, Yahei Kanayama, A. C. Lloyd, P. Mitsis, R.W. Sharples, Nicholas D. Smith, Charlotte Stough, C. C. W. Taylor, and Gregory Vlastos.
     
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  45. Marcus Aurelius (1964/2005). Meditations. Penguin Books.score: 12.0
    Few ancient works have been as influential as the Meditations of Marcus Aurelius, philosopher and emperor of Rome (A.D. 161–180). A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, it remains one of the greatest works of spiritual and ethical reflection ever written. Marcus’s insights and advice—on everything from living in the world to coping with adversity and interacting with others—have made the Meditations required reading for statesmen and philosophers alike, while generations of (...)
     
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  46. Gregory M. Cochran, Paul W. Ewald & Kyle D. Cochran (2000). Infectious Causation of Disease: An Evolutionary Perspective. Perspectives in Biology and Medicine 43 (3):406-448.score: 12.0
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  47. Hester Goodenough Gelber (1984). I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language. Franciscan Studies 44:141-179.score: 12.0
    The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended Ockham's views. At (...)
     
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  48. Gregory Hays (2004). Anthologia Latina 485 R. M. D'Angelo: Carmen de Figuris Vel Schematibus . Pp. 178. Hildesheim, Zürich, and New York: Georg Olms Verlag, 2001. Paper, Dm 37.80. Isbn: 3-487-11345-. [REVIEW] The Classical Review 54 (01):131-.score: 12.0
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  49. Gregory L. Lucente (1993). Gabriele D'Annunzio. New Vico Studies 11:129-131.score: 12.0
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  50. D. Gregory MacIsaac (2012). (M.) Martijn Proclus on Nature. Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Leiden: Brill, 2010. Pp. X + 360. £105. 978900-4181915. [REVIEW] Journal of Hellenic Studies 132:285-286.score: 12.0
  51. Gregory B. Sadler (2008). La Philosophie Chrétienne d'Inspiration Catholique. Constats Et Controverses. Positions Actuelles. American Catholic Philosophical Quarterly 82 (3):542-546.score: 12.0
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  52. Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.score: 12.0
    Machine generated contents note: 1. Introduction Daniel Schwartz; 2. Fundamentals in Suárez's metaphysics: transcendentals and categories Jorge J. E. Gracia and Daniel D. Novotný; 3. The reality of substantial form: Suárez, metaphysical disputations XV Christopher Shields; 4. Suárez on the ontology of relations Jorge Secada; 5. Suárez's cosmological argument for the existence of God Bernie Cantens; 6. Action and freedom in Suárez's ethics Thomas Pink; 7. Obligation, rightness, and natural law: Suárez and some critics Terence H. Irwin; 8. Suárez on (...)
     
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  53. Paul Tibbetts (1969). Perception; Selected Readings in Science and Phenomenology. Chicago, Quadrangle Books.score: 12.0
    Introduction to sensory psychology, by C. Mueller.--Some reflections on brain and mind, by R. Brain.--In search of the engram, by K. Lashly.--Cerebral organization and behavior, by R. W. Sperry.--Relations between the central nervous system and the peripheral organs, by E. von Holst.--Effects of the Gestalt revolution, by J. E. Hochberg.--Seeing in depth, by R. L. Gregory.--The stimulus variables for visual depth perception, by J. J. Gibson.--The elaboration of the universe, by J. Piaget.--Visual perception approached by the method of stabilized images, (...)
     
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  54. Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.) (1973). Exegesis and Argument. Assen,Van Gorcum.score: 12.0
  55. Gregory D. Walcott (1920). A New Content Course in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 17 (15):408-415.score: 12.0
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  56. Gregory D. Walcott (1913). The Essentials of a First Course in Ethics. Journal of Philosophy, Psychology and Scientific Methods 10 (1):15-21.score: 12.0
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  57. Gregory McCulloch (1990). Dennett's Little Grains of Salt. Philosophical Quarterly 40 (158):1-12.score: 9.0
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  58. Eric Margolis (1999). What is Conceptual Glue? Minds and Machines 9 (2):241-255.score: 9.0
    Conceptual structures are commonly likened to scientific theories, yet the content and motivation of the theory analogy are rarely discussed. Gregory Murphy and Douglas Medin's The Role of Theories in Conceptual Coherence is a notable exception and has become an authoritative exposition of the utility of the theory analogy. For Murphy and Medin, the theory analogy solves what they call the problem of conceptual coherence or the problem of conceptual glue. I argue that they conflate a number of issues under (...)
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  59. Shaun Nichols (2002). Imagination and the Puzzles of Iteration. Analysis 62 (3):182-87.score: 9.0
    Iteration presents opposing puzzles for a theory of the imagination. The first puzzle, noted by David Lewis, is that when a person pretends to pretend, the iteration is often preserved. Let’s call this the puzzle of ‘pre- served iteration’. At the other pole, Gregory Currie has noted that very often when we pretend to pretend, the iteration does collapse. We might call this the puzzle of ‘collapsed iteration’. Somehow a theory of the imagination must be able to address these two (...)
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  60. Gregory J. Morgan & W. Brad Pitts (2008). Evolution Without Species: The Case of Mosaic Bacteriophages. British Journal for the Philosophy of Science 59 (4):745-765.score: 6.0
    College of Medicine, University of South Alabama Mobile, AL 36688-0002, USA wbp501{at}jaguar1.usouthal.edu ' + u + '@' + d + ' '//--> Abstract Recent work in viral genomics has shown that bacteriophages exhibit a high degree of mosaicism, which is most likely due to a long history of prolific horizontal gene transfer (HGT). Given these findings, we argue that each of the most plausible attempts to properly classify bacteriophages into distinct species fail. Mayr's biological species concept fails because there is (...)
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  61. D. Davies (2010). Multiple Instances and Multiple 'Instances'. British Journal of Aesthetics 50 (4):411-426.score: 6.0
    The distinction between singular and multiple artworks is usually drawn modally in terms of the notion of an ‘instance’ of a work. Singular works, it is claimed, can only have a single instance, whereas multiple works allow of more than one instance. But this is enlightening only if we have a clear idea of what is meant by an ‘instance’. I argue that there are two different notions of a work's ‘instances’ in play in the literature – what I term (...)
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  62. D. H. Hick (2012). Aesthetic Supervenience Revisited. British Journal of Aesthetics 52 (3):301-316.score: 6.0
    In this paper, I hope to reintroduce debate on the issue of aesthetic supervenience, especially in light of work undertaken by metaphysicians in recent years. After providing a brief walkthrough of some of the major views on supervenience generally, including several important metaphysical distinctions, I build upon views by Jerrold Levinson, John Bender, Nick Zangwill, and Gregory Currie, to develop a realist thesis of strong local supervenience, such that aesthetic properties of artworks and other objects depend upon their formal/structural properties (...)
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  63. Gregory E. Kaebnick (2011). Laughter in the Best Medicine. Hastings Center Report 41 (5).score: 6.0
    I want caregivers who are solid, well-rounded, well-grounded people and who relate well to other people. That probably means they have a pretty good sense of humor. I would also expect any doctor with a sense of humor sometimes to find humor in some of the more difficult aspects of patient care, and even to make jokes about very serious things—about tragedies, poor prognoses, deaths. Humor can also be put to good use in human interactions—it’s not just something I’d expect (...)
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  64. John D. Jones (2006). Confronting Poverty and Stigmatization: An Eastern Orthodox Perspective. Philosophy and Theology 18 (1):169-194.score: 6.0
    The paper develops a preliminary framework for confronting poverty within the Eastern Orthodox Christian tradition. In the first section, I draw on St. Gregory of Nazianzus’s Oration 14 to discuss what is called the stigma of poverty. Although stigmatization is not essentially linked to everyday economic poverty, poor people as such are often subjected to stigmatization. For example, disaffiliation grounded in social rejection was often a distinguishing mark between pôtchos and penês. Moreover, stigmatization in itself constitutes its own form of (...)
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  65. Gregory Vlastos (1980). The Philosophy of Socrates: A Collection of Critical Essays. University of Notre Dame Press.score: 6.0
    Vlastos, G. Introduction: the paradox of Socrates.--Lacey, A. R. Our knowledge of Socrates.--Dover, K. J. Socrates in the Clouds.--Robinson, R. Elenchus.--Robinson, R. Elenchus, direct and indirect.--Robinson, R. Socratic definition.--Nakhnikian, G. Elenctic definitions.--Cohen, S. M. Socrates on the definition of piety: Euthyphro 10A-11B.--Santas, G. Socrates at work on virtue and knowledge in Plato's Laches.--Burnyeat, M. F. Virtues in action.--Walsh, J. J. The Socratic denial of Akrasia.--Santas, G. Plato's Protagoras and explanations of weakness.--Woozley, A. D. Socrates on disobeying the law.--Allen, R. E. (...)
     
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  66. Gregory Vlastos (1971). The Philosophy of Socrates. Garden City, N.Y.,Anchor Books.score: 6.0
    Introduction: the paradox of Socrates, by G. Vlastos.--Our knowledge of Socrates, by A. R. Lacey.--Socrates in the Clouds, by K. J. Dover.--Elenchus, by R. Robinson.--Elenchus: direct and indirect, by R. Robinson.--Socratic definition, by R. Robinson.--Elenctic definitions, by G. Nakhnikian.--Socrates on the definition of piety: Euthyphro 10A-11B, by S. M. Cohen.--Socrates at work on virtue and knowledge in Plato's Laches, by G. Santas.--Virtues in action, by M. F. Burnyeat.--The Socratic denial of Akrasia, by J. J. Walsh.--Plato's Protagoras and explanations of weakness, (...)
     
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