Search results for 'D. S' (try it on Scholar)

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  1. Laura Schroeter (2004). The Rationalist Foundations of Chalmers's 2-D Semantics. Philosophical Studies 118 (1-2):227-255.score: 108.0
    In Epistemic Two-Dimensional Semantics, David Chalmers seeks to develop a version of 2-D semantics which can vindicate the rationalist claim that there are constitutive connections between (...) meaning, possibility and a priority. Chalmers lays out different ways of filling in his preferred epistemic approach to 2-D semantics so as to avoid controversial philosophical assumptions. In these comments, however, I argue that there are some distinctively rationalist commitments in Chalmers's epistemic approach to 2-D semantics. I start by explaining why Chalmers's approach requires a canonical language that affords subjects accurate a priori access to the space of possibility. I then argue that traditional worries about rationalism will simply re-emerge as worries about whether there can be a canonical vocabulary and how we could come to recognize one if there were. The moral is that Chalmers's 2-D semantic framework builds in substantive metaphysical and epistemological commitments which stand in need of further defense. (shrink)
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  2. David Sloan Wilson (1999). A Critique of R.D. Alexander's Views on Group Selection. Biology and Philosophy 14 (3):431-449.score: 108.0
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential (...)thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are internally inconsistent and underestimate the importance of group selection. Specific themes that Alexander has developed in his account of human evolution are important but are best understood within the framework of multilevel selection theory. From this perspective, Alexander's views on moral systems are not the radical departure from conventional views that he claims, but remain radical in another way more compatible with conventional views. (shrink)
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  3. P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.score: 102.0
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  4. M. Guy Thompson (2003). The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis. In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.score: 96.0
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as (...)psychotherapeutic practice more generally. (shrink)
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  5. Joel B. Hagen (1999). Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW] Biology and Philosophy 14 (1):39-54.score: 96.0
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in <span (...) class='Hi'>action</span>. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, and I question Rudge's claims about the importance of purely observational studies for the eventual acceptance and popularization of Kettlewell's explanation for the evolution of industrial melanism. (shrink)
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  6. Phillip John Meadows (2013). On A. D. Smith's Constancy Based Defence of Direct Realism. Philosophical Studies 163 (2):513-525.score: 96.0
    This paper presents an argument against A D Smiths Direct Realist theory of perception, which attempts to defend Direct Realism against the argument from illusion by (...)appealing to conscious perceptual states that are structured by the perceptual constancies. Smiths contention is that the immediate objects of perceptual awareness are characterised by these constancies, which removes any difficulty there may be in identifying them with the external, or normal, objects of awareness. It is here argued that Smiths theory does not provide an adequate defence of Direct Realism because it does not adequately deal with the difficulties posed by the possibility of perceptual illusion. It is argued that there remain possible illusory experiences where the immediate objects of awareness, which in Smiths account are those characterised by perceptual constancies, cannot be identified with the external objects of awareness, contrary to Direct Realism. A further argument is offered to extend this conclusion to all non-illusory cases, by adapting an argument of Smiths own for the generalising step of the Argument from Illusion. The result is that Smiths theory does not provide an adequate Direct Realist account of the possibility of perceptual illusion. (shrink)
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  7. Patrick McKee & Elizabeth Tropman (2010). S Knows That PExpanded: Apology 20 D24 B. Social Epistemology 24 (1):29 – 43.score: 96.0
    There are calls to expand the schemaS knows that pto accommodate ways of knowing that are socially important but neglected in recent epistemology. A (...)wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers asS,” and personal traits of persons asp .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment of knowing in Plato's Apology , 20 d-24 b, in which Socrates claims a bit of wisdom. We attend more carefully than others have to the concrete aspects of Socrates' encounters with interlocutors. (shrink)
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  8. Charles T. Wolfe (2009). Cabinet D'Histoire Naturelle,” or: The Interplay of Nature and Artifice in Diderot's Naturalism. Perspectives on Science 17 (1):pp. 58-77.score: 96.0
    In selected texts by Diderot, including the Encyclopédie articleCabinet dhistoire naturelle” (along with his comments in the articleHistoire nat-urelle”), the Pensées sur linterprétation (...)
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  9. Elijah Weber (2012). Context-Dependence in Searle's Impossibility Argument: A Reply to Butchard and D'Amico. Philosophy of the Social Sciences 42 (3):433-444.score: 96.0
    John Searle claims that social-scientific laws are impossible because social phenomena are physically open-ended. William Butchard and Robert DAmico have recently argued that, by Searle (...)s own lights, money is a social phenomena that is physically closed. However, Butchard and DAmico rely on a limited set of data in order to draw this conclusion, and fail to appreciate the implications of Searles theory of social ontology with regard to the physical open-endedness of money. Money is not physically open-ended in the strong sense that Butchard and DAmico require, and their argument for the possibility of social-scientific laws fails as a result. (shrink)
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  10. Wolfgang Freitag (2013). In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfield's Response. [REVIEW] Acta Analytica 28 (1):127-137.score: 96.0
    The article responds to the objections M.D. Ashfield has raised to my recent attempt at saving epistemic contextualism from the knowability problem. First, it shows that (...)Ashfields criticisms of my minimal conception of epistemic contextualism, even if correct, cannot reinstate the knowability problem. Second, it argues that these criticisms are based on a misunderstanding of the commitments of my minimal conception. I conclude that there is still no reason to maintain that epistemic contextualism has the knowability problem. (shrink)
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  11. Boris Leaf (1996). Positive- and Negative-Frequency Parts of D'Alembert's Equation with Applications in Electrodynamics. Foundations of Physics 26 (3):337-368.score: 96.0
    It is shown that in every gauge the potential of the electromagnetic field in the presence of sources is resolved by an extension of the Helmholtz theorem (...)
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  12. S. D. Agashe (2007). Addendum toEinstein'sZur Electrodynamik...” (1905) Revisited, with Some Consequences” (1) by S. D. Agashe. Foundations of Physics 37 (2):306-309.score: 96.0
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  13. Howard Brody (1997). Edmund D. Pellegrino's Philosophy of Family Practice. Theoretical Medicine and Bioethics 18 (1-2).score: 96.0
    Family medicine has grown as a specialty from its early days of general practice. It was established as a Board Certified specialty in 1969. This growth and (...)
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  14. Lisa Curtis-Wendlandt (2004). Conversing on Love: Text and Subtext in Tullia D'Aragona's. Hypatia 19 (4).score: 96.0
    : Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the (...)
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  15. Elizabeth Tropman & Patrick McKee (2011). S Knows That PExpanded: Apology 20 D-24 B. Social Epistemology 24 (1):29-43.score: 96.0
    There are calls to expand the schemaS knows that pto accommodate ways of knowing that are socially important but neglected in recent epistemology. A (...)wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers asS,” and personal traits of persons asp .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment of knowing in Plato's Apology , 20 d-24 b, in which Socrates claims a bit of wisdom. We attend more carefully than others have to the concrete aspects of Socrates' encounters with interlocutors. (shrink)
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  16. S. J. Heyworth (2012). Catullus and Heroides 1 (D.S.) McKie Essays in the Interpretation of Roman Poetry. Pp. Xii + 307. Cambridge: Cambridge Classical Press, 2009. Paper, £20. ISBN: 978-0-85455-042-5. [REVIEW] The Classical Review 62 (2):493-496.score: 96.0
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  17. Gregory Landini (2013). Review: D. Bostock. Russell's Logical Atomism. [REVIEW] Journal for the History of Analytical Philosophy 2 (1).score: 96.0
    This is review of D. David Bostock. Russells Logical Atomism.
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  18. A. D. Lee (2008). Potter (D.S.) (Ed.) A Companion to the Roman Empire. Pp. Xxxii + 691, Ills, Maps. Malden, MA and Oxford: Blackwell Publishing, 2006. Cased, £95, US$149.95. ISBN: 978-0-631-22644-. [REVIEW] The Classical Review 58 (01):219-221.score: 96.0
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  19. Edward S. Forster (1923). Aristotle de Caelo and de Generatione Et Corruptione The Works of Aristotle Translated Into English: De Caelo. By J. L. Stocks, M.A., D.S.O.; De Generatione Et Corruptione. By Professor H. H. Joachim. Two Parts in One. 225 × 145 Mm. Oxford, at the Clarendon Press, 1922. 10s. Net. Aristotle on 'Coming-to-Be' and 'Passingaway' (de Generatione Et Corruptione). A Revised Text, with Introduction and Commentary. By Harold H. Joachim, Wykeham Professor of Logic in the University of Oxford. One Vol. 235 × 145 Mm. Preface, Etc., Pp. Xxxviii; Texts, Notes, and Indices, Pp. 303. Oxford, at the Clarendon Press, 1922. 32s. Net. [REVIEW] The Classical Review 37 (1-2):44-45.score: 96.0
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  20. F. R. D. Goodyear (1966). Rudiments of Latin Metre D. S. Raven: Latin Metre. An Introduction. Pp. 184. London: Faber, 1965. Cloth, 36s. Net. The Classical Review 16 (01):76-78.score: 96.0
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  21. E. C. Brugger (2013). D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead? Journal of Medicine and Philosophy 38 (2):205-218.score: 96.0
    The December 2008 White Paper (WP) onBrain Deathpublished by the Presidents Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for (...)human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of thewhole brain deathstandard. The purpose of this essay is to evaluate and critique the PCBEs argument. The essay begins with a brief background on the history of the neurological criteria in the United States and on the preparation of the 2008 WP. After introducing the WPs contents, the essay sets forth Shewmons challenge to the traditional neurological criteria and the PCBEs reply to Shewmon. The essay concludes by critiquing the WPs novel justification for reaffirming the traditional conclusion, a justification the essay finds wanting. (shrink)
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  22. Lisa Curtis-Wendlandt (2004). Conversing on Love: Text and Subtext in Tullia D'Aragona's Dialogo Della InfinitD'Amore. Hypatia 19 (4):75-96.score: 96.0
    Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the (...)Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own (male) self-conception. (shrink)
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  23. Edward Hundert (2003). D'Alembert's Dream and the Utility of the Humanities. Critical Review 15 (3-4):459-472.score: 96.0
    Abstract D'Alembert's Preliminary Discourse, a once?influential eighteenth?century consideration of the utility of the humanities, is relevant to contemporary concerns about the declining importance of (...)humanistic education. A sympathetic appraisal of d'Alembert's critique of humanistic erudition as largely useless can serve as a starting point for reconceiving of the humanities as studies that help train the professionals who administer the institutions of modern society to better understand their own commitments. (shrink)
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  24. David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.score: 96.0
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield (...) Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The following essay reviews the important influence Ford, E.A. Cockayne, and P.M. Sheppard played in Kettlewell's research, leading up to his most famous experiments in 1953. It documents several reasons for doubting that Ford was as intellectually involved in the design of these investigations as he has previously been portrayed. It clarifies Kettlewell's intellectual contribution to the investigations for which he is famous, as well as the pivotal roles Cockayne and Sheppard played in the design, execution and interpretation of these investigations. (shrink)
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  25. D. van Dalen (1985). Review: Dana Scott, M. P. Fourman, C. J. Mulvey, D. S. Scott, Identity and Existence in Intuitionistic Logic. [REVIEW] Journal of Symbolic Logic 50 (2):548-549.score: 96.0
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  26. E. S. Waterhouse (1951). The Philosophy of Religion. By W. H. Morgan Ph.D., S.T.D. (Philosophical Library. New York. 1950. Pp. Xv + 413. Price $6.). [REVIEW] Philosophy 26 (99):368-.score: 96.0
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  27. S. Montgomery Ewegen (2014). (D.S.) Werner Myth and Philosophy in Plato's Phaedrus . Pp. Vi + 302. Cambridge: Cambridge University Press, 2012. Cased, £65, US$99. ISBN: 978-1-107-02128-0. [REVIEW] The Classical Review 64 (1):58-60.score: 96.0
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  28. John D. Palmer (1977). Insect Biorhythms Insect Clocks D. S. Saunders. Bioscience 27 (8):560-560.score: 96.0
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  29. Roberto Romani (2005). The Republican Foundations of Sismondi's Nouveaux Principes D'Économie Politique. History of European Ideas 31 (1):17-33.score: 96.0
    This paper reassesses Sismondi's Nouveaux principes d?économie politique (1819) by locating the origins of his unorthodox political economy in the republican tradition of thought. Deeply influenced (...) by both Smith and Rousseau, Sismondi first expounded his republican creed in a political treatise, Recherches sur les constitutions des peuples libres (1797?1801). He was in favour of a balanced constitution combined with public virtue. Sismondi's major historical work, the Histoire des républiques italiennes du Moyen Age (1807?1818), amounts to a tribute to the liberty and patriotism brought about by republican governments. After a brief examination of De la richesse commerciale (1803), the third section of the paper is devoted to a close analysis of the Nouveaux principes. The foci of interest are Sismondi's views on property, commercial wealth, work and leisure, division of labour, consumption and luxury, paper money and public credit, and citizenship. The paper concludes by suggesting that Sismondi managed to transform Genevan republicanism into a set of ideas which has nourished economic radicalism up to the present. (shrink)
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  30. J. D. Burnley (1987). Arthur O. Sandved, Introduction to Chaucerian English. (Chaucer Studies, 11.) Woodbridge, Suffolk; and Dover, N.H.: D. S. Brewer, 1985. Pp. x, 107. $33.75.Udo Fries, Einführung in die Sprache Chaucers: Phonologie, Metrik und Morphologie. (Anglistische Arbeitshefte, 20.) Tübingen: Max Niemeyer, 1985. Paper. Pp. xi, 111. DM 17.80. [REVIEW] Speculum 62 (1):187-189.score: 96.0
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  31. Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson (2011). Abehaviorist Account of Emotions and Feelings: Making Sense of James D. Laird's Feelings: The Perception of Self. Behavior and Philosophy 39:1-16.score: 96.0
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  32. Tom S. Cooperrider (1971). Texas Plants Manual of the Vascular Plants of Texas D. S. Correll M. C. Johnston. Bioscience 21 (12):589-589.score: 96.0
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  33. Marja Härmänmaa (2013). Celebrating Decadence: The Image of Abruzzo in D'Annunzio's Trionfo Della Morte. The European Legacy 18 (6):698-714.score: 96.0
    Gabriele D?Annunzio (1863?1938) was one of the most peculiar figures among the European fin-de-siècle intellectuals and Italian decadentismo. Although he spent most of his (...)life mingling with the high society of different Italian cities, D?Annunzio remained tied to the place of his birth in the remote region of Abruzzo. This article surveys D?Annunzio?s representation of Abruzzo in his 1894 novel Trionfo della morte (The Triumph of Death). The focus is on the different sources and strategies D?Annunzio used to create an image of his native region. I argue that the representation of Abruzzo as a primitive wilderness not only reflects D?Annunzio?s social critique but was also driven by purely economic concerns. By exploiting the style of other literary classics and by playing on the popular taste for the macabre, D?Annunzio, I suggest, intended to make the novel more attractive to the book market and at the same time to mystify his own personality. (shrink)
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  34. D. Kellner, E. Kelly, E. Laclau, T. De Lauretis, C. MacKinnon, S. McNeill, M. Maguire, P. Major-Poeul, H. Marcuse & B. Martin (1993). Jaggar, A. 245 Jeffreys, S. 58 Johnson, D. 182 Kamuf, P. 169, 173. In Caroline Ramazanoglu (ed.), Up Against Foucault: Explorations of Some Tensions Between Foucault and Feminism. Routledge. 265.score: 96.0
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  35. Massimo Mastrogregori (1998). Reconsidering Marc Bloch's Interrupted Manuscript: Two Missing Pages of Apologie Pour L'Histoire Ou Metier D'Historien. The European Legacy 3 (4):32-42.score: 96.0
    ?History is the most dangerous compound yet contrived by the chemistry of intellect?: it was in response to these words by Paul Valéry that Marc Bloch, professor (...)
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  36. P. Smith (2012). Review of M. Baaz, C. H. Papadimitriou, H. W. Putnam, D. S. Scott, and C. L. Harper, Jr (Eds.), Kurt Godel and the Foundations of Mathematics: Horizons of Truth. [REVIEW] Philosophia Mathematica 20 (2):260-266.score: 90.0
  37. K. W. Arafat (2002). Chryselephantine Statues K. D. S. Lapatin: Chryselephantine Statuary in the Ancient Mediterranean World . Pp. XVI + 242, Ills, 3 Colour Pls. Oxford: Oxford University Press, 2001. Cased, £75. Isbn: 0-19-815311-. [REVIEW] The Classical Review 52 (02):339-.score: 90.0
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  38. Alf Hiltebeitel (2006). Aśvagho s\D{s}a's Buddhacarita: The First Known Close and Critical Reading of the Brahmanical Sanskrit Epics. [REVIEW] Journal of Indian Philosophy 34 (3):229-286.score: 90.0
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  39. Charles W. Morris (1932). Book Review:An Introduction to Living Philosophy. D. S. Robinson. [REVIEW] Ethics 42 (4):469-.score: 90.0
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  40. Michael Foley (1985). Cedric E. Pickford (†) and Rex Last, Eds., The Arthurian Bibliography, 2: Subject Index. (Arthurian Studies, 6.) Cambridge, Eng.: D. S. Brewer, 1983. Pp. 117. $49.50. [REVIEW] Speculum 60 (3):751.score: 90.0
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  41. Robert Ackerman (1967). The Stratification of Behaviour. By D.S. Shwayder. (Routledge and Kegan Paul Ltd. 1965. Pp. Xvi+411. Price 56s.). Philosophy 42 (159):86-.score: 90.0
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  42. M. Wright (1996). B. Inwood, L.P. Gerson (Trs., Edd.): The Epicurus Reader. Introduction by D.S. Hutchinson. Selected Writings and Testimonia. Indianapolis, Cambridge: Hackett Publishing Company, 1994. [REVIEW] The Classical Review 46 (1):171-172.score: 90.0
  43. Arthur W. H. Adkins (1989). Book Review:The Virtues of Aristotle. D. S. Hutchinson. [REVIEW] Ethics 99 (2):428-.score: 90.0
  44. John Griffin (2013). The Homiletic Writings of Archbishop Wulfstan: A Critical Study. By Joyce Tally Lionarons. Pp Viii, 194, London, D. S. Brewer, 2010, $66.00. [REVIEW] Heythrop Journal 54 (3):469-469.score: 90.0
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  45. Marcus Folch (2012). (D.S.) Allen Why Plato Wrote. Chichester: Wiley-Blackwell, 2010. Pp. Xii + 232, Illus. £50. 9781444334487. [REVIEW] Journal of Hellenic Studies 132 (1):264-265.score: 90.0
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  46. Vincent Lloyd (2010). Between Irony and Witness: Kierkegaard's Poetics of Faith, Hope, and Love. By Joel D. S. Rasmussen. Heythrop Journal 51 (1):156-157.score: 90.0
  47. R. A. Duff (1987). The Virtues of Aristotle By D. S. Hutchinson London: Routledge & Kegan Paul, 1986, Ix+139 Pp., £12.95. [REVIEW] Philosophy 62 (242):539-.score: 90.0
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  48. Robin Harwood (1998). More Votes for Ph.D.'s. Journal of Social Philosophy 29 (3):129-141.score: 90.0
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  49. Olivier Hekster (2005). The Third and Fourth Centuries A.D. D. S. Potter: The Roman Empire at Bay, AD 180-395 . (Routledge History of the Ancient World.) Pp. Xxii + 762, Maps, Ills. London and New York: Routledge, 2004. Paper, £25. ISBN: 0-415-10058-5 (0-415-10057-7 Hbk). [REVIEW] The Classical Review 55 (02):636-.score: 90.0
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  50. Mary Jaeger (2012). Livy and Hannibal (D.S.) Levene Livy on the Hannibalic War. Pp. Xvi + 453. Oxford: Oxford University Press, 2010. Cased, £89, US$160. ISBN: 978-0-19-815295-8. [REVIEW] The Classical Review 62 (1):167-169.score: 90.0
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