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D. S. Clarke [49]D. S. Clarke Jr [4]
  1.  87
    D. S. Clarke (1970). Mood Constancy in Mixed Inferences. Analysis 30 (3):100 - 103.
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  2. D. S. Clarke (1985). Practical Inferences. Routledge & K. Paul.
     
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  3.  41
    D. S. Clarke (1978). The Addressing Function of 'I'. Analysis 38 (2):91 - 93.
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  4.  98
    D. S. Clarke (1990). Two Uses of 'Know'. Analysis 50 (3):188 - 190.
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  5. D. S. Clarke (2007). Some Pragmatist Themes. Lexington Books.
    In Some Pragmatist Themes, D. S. Clarke shows the relevance of classical pragmatism to recent American philosophy. He outlines pragmatism's two central claims and then demonstrates how these claims generate views on issues dominating contemporary discussions including the nature of truth, the structure of moral reasoning, and the social role of philosophy.
     
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  6.  16
    D. S. Clarke (1994). Does Acceptance Entail Belief? American Philosophical Quarterly 31 (2):145 - 155.
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  7.  14
    D. S. Clarke (2009). Process Philosophy and Naturalism. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:157-166.
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  8.  40
    D. S. Clarke (1975). The Logical Form of Imperatives. Philosophia 5 (4):417-427.
    This paper attempts to outline the logical structure of imperatives. It criticizes the prevailing view that this structure is isomorphic with that for indicatives. For "mixed" imperatives with constituents in both indicative and imperative moods (e.G., Conditional imperatives with indicative antecedents) there are features unique to imperatives. These features are specified, And consequences of them are traced. Finally, Formation rules for imperatives are stated.
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  9. D. S. Clarke (ed.) (2004). Panpsychism: Past and Recent Selected Readings. State University of New York Press.
    An anthology of readings in panpsychism, spanning two millennia.
     
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  10.  58
    D. S. Clarke (2003). Panpsychism and the Religious Attitude. State University of New York Press.
    In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics.
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  11. D. S. Clarke (2003). Sign Levels Language and its Evolutionary Antecedents. Monograph Collection (Matt - Pseudo).
  12. D. S. Clarke (1973). Deductive Logic. Carbondale,Southern Illinois University Press.
    This introduction to the basic forms of deductive inference as evaluated by methods of modern symbolic logic is de­signed for sophomore-junior-level stu­dents ready to specialize in the study of deductive logic. It can be used also for an introductory logic course. The inde­pendence of many sections allows the instructor utmost flexibility. The text consists of eight chapters, the first six of which are designed to intro­duce the student to basic topics of sen­tence and predicate logic. The last two chapters extend (...)
     
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  13.  16
    D. S. Clarke (1968). The Dispositional Theory of Signs. Southern Journal of Philosophy 6 (2):108-114.
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  14.  11
    D. S. Clarke Jr (1988). Consciousness and the Computational Mind. Review of Metaphysics 42 (1):147-149.
  15.  1
    D. S. Clarke & Richard Behling (1998). Deductive Logic: An Introduction to Evaluation Technique and Logical Theory. Upa.
    Deductive Logic is designed as an intermediate-level text directed at upper-division students from philosophy and the humanities. Its focus is exclusively on deductive logic, avoiding altogether topics such as informal reasoning and scientific method normally included in introductory logic courses. Its exposition of logical topics is informal, with emphasis on explaining the basic concepts and procedures of modern symbolic logic in the simplest and most intuitive manner possible rather than on developing a rigorous formal system and providing proofs of its (...)
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  16. D. S. Clarke (1997). Philosophy's Second Revolution Early and Recent Analytic Philosophy.
  17.  9
    D. S. Clarke (1979). Projectives and Their Logic. Philosophia 8 (4):599-614.
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  18.  28
    D. S. Clarke Jr (1977). Exclusionary Reasons. Mind 86 (342):252-255.
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  19.  12
    D. S. Clarke Jr (1987). Whitehead and Contemporary Analytic Philosophy. Process Studies 16 (1):26-34.
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  20.  16
    D. S. Clarke (2009). Process Philosophy and Naturalism. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:157-166.
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  21.  27
    D. S. Clarke (1984). Ignoring Available Evidence. Southern Journal of Philosophy 22 (4):453-467.
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  22. D. S. Clarke (1997). Harry J. Gensler, Formal Ethics Reviewed By. Philosophy in Review 17 (3):167-169.
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  23.  34
    Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  24. D. S. Clarke (1989). Rational Acceptance and Purpose: An Outline of a Pragmatic Epistemology. Rowman & Littlefield Publishers.
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  25. D. S. Clarke (1995). Sergio Moravia, The Enigma of the Mind: The Mind-Body Problem in Contemporary Thought Reviewed By. Philosophy in Review 15 (5):347-349.
  26.  27
    D. S. Clarke (1995). Alternative Uses of 'We'. Philosophia 24 (3-4):389-403.
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  27.  28
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  28.  10
    D. S. Clarke (1977). Exclusionary Reasons. Mind 86 (342):252 - 255.
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  29.  17
    D. S. Clarke (2010). Contextual Aspects of Belief Ascriptions: A Response to Buckareff. International Journal of Philosophical Studies 18 (2):263-267.
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  30.  23
    Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (1994). Book Reviews. [REVIEW] Philosophy of the Social Sciences 23 (1-4):359-362.
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  31.  16
    D. S. Clarke (1977). The Role of Practical Inferences in Deliberation. Southern Journal of Philosophy 15 (1):15-25.
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  32.  16
    E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.
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  33.  18
    N. C. A. Costa, David Harrah, Michael Tye, D. S. Clarke, Jeffrey Olen, Robert Young, Richard Campbell, Michael McKinsey, John Peterson, Alex C. Michalos, John Glucker, John T. Blackmore, Eileen Bagus & Barbara Goodwin (1985). Book Reviews. [REVIEW] Philosophia 15 (1-2):279-281.
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  34.  5
    D. S. Clarke (1973). Reply to Morscher and Zecha. Philosophia 3 (1):103-105.
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  35.  13
    Marc A. Joseph, D. S. Clarke & Anthony Graybosch (1999). Book Review. [REVIEW] Philosophia 27 (3-4):453-459.
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  36.  13
    D. S. Clarke (1985). Distinguishing the 'Ought' From the 'Rational'. Philosophia 15 (3):251-270.
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  37.  11
    D. S. Clarke (1970). Mass Terms as Subjects. Philosophical Studies 21 (1-2):25 - 28.
    This is a criticism of quine's treatment of mass terms such as "water", "gold", Etc. In word and object. Instead of becoming singular terms referring to a "scattered object", It is argued that they either become general terms as subjects of sentences or retain their unique status as ascribed to an indicated place.
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  38.  8
    D. S. Clarke (1991). Knowledge, Information Exchange, and Responsibility. Southern Journal of Philosophy 29 (4):445-463.
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  39.  7
    D. S. Clarke (2009). Reductionism and Discourse Relativity. Philo 12 (1):61-72.
    This paper is an interpretation and defense of Putnam’s claim that reductionist sentences identifying experiences with physical events or processes are meaningless. Discourses are formulated within frameworks that are characterized by their methods of justification, types of term introduction, and vocabularies. Examples of both meaningful intra-framework and meaningless cross-framework identities are considered, along with examples of theoretical identities across sub-frameworks. In agreement with Putnam, mental/physical identities are classified as cross-framework. But I qualify Putnam’s thesis by arguing that they can be (...)
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  40.  2
    D. S. Clarke (1974). The Prescriptional Analysis of Normatives. Southern Journal of Philosophy 12 (1):21-33.
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  41.  8
    D. S. Clarke (1979). Varieties of Practical Inference. Southern Journal of Philosophy 17 (3):273-286.
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  42.  6
    D. S. Clarke (1976). Book Reviews. [REVIEW] Philosophia 6 (2):359-362.
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  43.  32
    D. S. Clarke Jr (1972). A Defence of the No-Ownership Theory. Mind 81 (321):97-101.
  44.  3
    D. S. Clarke (1971). Is There Meaning Independent of Force? Southern Journal of Philosophy 9 (3):259-264.
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  45.  4
    D. S. Clarke (1982). Projective Inferences and Practical Reasoning. Southern Journal of Philosophy 20 (1):1-13.
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  46. D. S. Clarke (2000). Raymond Tallis, On the Edge of Certainty Reviewed By. Philosophy in Review 20 (4):296-298.
     
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  47.  5
    D. S. Clarke (1983). Negating the Subject. Philosophical Studies 43 (3):349 - 353.
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  48.  4
    D. S. Clarke (1997). Book Review. [REVIEW] Philosophia 25 (1-4):453-459.
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  49. D. S. Clarke (1992). Knowledge and Ethics. Journal of Information Ethics 1 (2):22-31.
     
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  50. D. S. Clarke (1988). Rational Acceptance and Purpose: An Outline of a Pragmatic Epistemology. Rowman & Littlefield Publishers.
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