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  1. Daniel W. Smith (2007). Deleuze and the Question of Desire: Toward an Immanent Theory of Ethics. Parrhesia 2:66-78.
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  2.  50
    Michael W. Grojean, Christian J. Resick, Marcus W. Dickson & D. Brent Smith (2004). Leaders, Values, and Organizational Climate: Examining Leadership Strategies for Establishing an Organizational Climate Regarding Ethics. [REVIEW] Journal of Business Ethics 55 (3):223 - 241.
    This paper examines the critical role that organizational leaders play in establishing a values based climate. We discuss seven mechanisms by which leaders convey the importance of ethical values to members, and establish the expectations regarding ethical conduct that become engrained in the organizations climate. We also suggest that leaders at different organizational levels rely on different mechanisms to transmit values and expectations. These mechanisms then influence members practices and expectations, further increase the salience of ethical values and result in (...)
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  3. Daniel W. Smith (2012). Essays on Deleuze. Edinburgh University Press.
    Gilles Deleuze was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith 's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
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  4. Daniel W. Smith (2005). Deleuze on Leibniz : Difference, Continuity, and the Calculus. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press
  5. David Woodruff Smith (2006). Husserl. Routledge.
    Edmund Husserl (1859-1938) was one of the most influential philosophers of the Twentieth Century. Founder of the phenomenology movement, his thinking influenced Heidegger, Sartre, Merleau-Ponty and Derrida. In this stimulating introduction, David Woodruff Smith introduces the whole of Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, and on philosophy of logic, mathematics and science. Starting with an overview of Husserl's life and works, and his place in Twentieth century philosophy and in Western philosophy (...)
     
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  6. David Woodruff Smith & Amie Lynn Thomasson (eds.) (2005). Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
    Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and (...)
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  7. David J. Smith & Sally Tomlinson (1990). The School Effect: A Study of Multi-Racial Comprehensives. British Journal of Educational Studies 38 (2):187-188.
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  8. David Woodruff Smith (1989). The Circle of Acquaintaince. Cambridge University Press.
  9.  39
    Trevor W. Robbins, Claire M. Gillan, Dana G. Smith, Sanne de Wit & Karen D. Ersche (2012). Neurocognitive Endophenotypes of Impulsivity and Compulsivity: Towards Dimensional Psychiatry. Trends in Cognitive Sciences 16 (1):81-91.
  10.  43
    Donald Smith (2009). Mereology Without Weak Supplementation. Australasian Journal of Philosophy 87 (3):505 – 511.
    According to the Weak Supplementation Principle (WSP)—a widely received principle of mereology—an object with a proper part, p , has another distinct proper part that doesn't overlap p . In a recent article in this journal, Nikk Effingham and Jon Robson employ WSP in an objection to endurantism. I defend endurantism in a way that bears on mereology in general. First, I argue that denying WSP can be motivated apart from the truth of endurantism. I then go on to offer (...)
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  11. Donald P. Smith (2003). Kant on the Dependency of the Cosmological Argument on the Ontological Argument. European Journal of Philosophy 11 (2):206–218.
    Immanuel Kant’s well known and thoroughly discussed criticism of the cosmological argument, hereafter ‘CA’, is that it presupposes or depends upon the cogency of the ontological argument, hereafter ‘OA’. Call this criticism ‘the Dependency Thesis’. It is fair to say that the received view on the matter is that Kant failed to establish the Dependency Thesis.1 In what follows, I argue that the received view is mistaken. I begin by rehearsing the standard objection to what is typically taken to be (...)
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  12. Donald Smith (2006). The Vagueness Argument for Mereological Universalism. Pacific Philosophical Quarterly 87 (3):357–368.
    In this paper, I critically discuss one of the more influential arguments for mereological universalism, what I will call ‘the Vagueness Argument’. I argue that a premise of the Vagueness Argument is not well supported and that there are at least two good reasons for thinking that the premise in question is false.
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  13. Daniel W. Smith (2003). Deleuze and Derrida, Immanence and Transcendence : Two Directions in Recent French Thought. In Paul Patton & John Protevi (eds.), The Proceedings of the Twenty-First World Congress of Philosophy. Continuum 123-130.
    This paper will attempt to assess the primary differences between what I take to be the two primary philosophical "traditions" in c o n t e m p o r a r y French philosophy, using Derrida and Deleuze as exemplary representatives. The body of the paper will examine the use of these terms in three different areas of philosophy on which Derrida and Deleuze have both written: subjectivity, ontology, and epistemology. In the field of subjectivity, the notion of the (...)
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  14. Donald Smith & E. J. Coffman, The Fall of the Mind Argument and Some Lessons About Freedom.
    forthcoming in Topics in Contemporary Philosophy: Volume 7: Action, Ethics, and Responsibility, MIT Press.
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  15. Donald Smith (2005). Knowledge and Lotteries. Philosophical Books 46 (2):123-131.
    John Hawthorne’s recent monograph Knowledge and Lotteries1 is centred on the following puzzle: Suppose you claim to know that you will not be able to afford to summer in the Hamptons next year. Aware of your modest means, we believe you. But suppose you also claim to know that a ticket you recently purchased in a multi-million dollar lottery is a loser. Most of us have the intuition that you do not know that your ticket is a loser. However, your (...)
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  16.  10
    David Woodruff Smith & Ronald McIntyre (1984). Husserl and Intentionality: A Study of Mind, Meaning, and Language. Springer.
  17. Daniel W. Smith (2007). The Conditions of the New. Deleuze Studies 1 (1):1-21.
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  18. Daniel W. Smith (2003). Mathematics and the Theory of Multiplicities: Badiou and Deleuze Revisited. Southern Journal of Philosophy 41 (3):411-449.
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  19.  13
    Barbara C. Cole & Dennie L. Smith (1996). Perceptions of Business Ethics: Students Vs. Business People. [REVIEW] Journal of Business Ethics 15 (8):889 - 896.
    The purpose of this study was to assess the perceptions of business students and of business practitioners regarding ethics in business. A survey consisting of a series of brief ethical situations was completed by 537 senior business majors and 158 experienced business people. They responded to the situations, first, as they believed the typical business person would respond and, second, as they believed the ethical response would be.The results indicate that both students and business people perceived a significant gap between (...)
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  20. Sandra B. Schneider & Dianne Smith (2014). Constructing and Reconstructing a Critical Discourse and Pedagogy of Techno-Knowledge. Educational Studies 50 (1):3-7.
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  21.  68
    Daniel W. Smith (2001). The Doctrine of Univocity: Deleuze's Ontology of Immanence. Filozofski Vestnik 22 (1):163-179.
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  22.  19
    Iratxe Zarraonaindia, Daniel P. Smith & Jack A. Gilbert (2013). Beyond the Genome: Community-Level Analysis of the Microbial World. Biology and Philosophy 28 (2):261-282.
    The development of culture-independent strategies to study microbial diversity and function has led to a revolution in microbial ecology, enabling us to address fundamental questions about the distribution of microbes and their influence on Earth’s biogeochemical cycles. This article discusses some of the progress that scientists have made with the use of so-called “omic” techniques (metagenomics, metatranscriptomics, and metaproteomics) and the limitations and major challenges these approaches are currently facing. These ‘omic methods have been used to describe the taxonomic structure (...)
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  23. Donald Smith, The Fall of the Mind Argument and Some Lessons About.
    The so-called Mind argument is the most pressing objection to libertarianism—the view that freedom exists and is incompatible with determinism. In this paper, we develop a new objection to the Mind argument that has several significant ramifications for the metaphysics of freedom.
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  24. Thomas M. Crisp & Donald P. Smith (2005). 'Wholly Present' Defined. Philosophy and Phenomenological Research 71 (2):318–344.
    Three-dimensionalists , sometimes referred to as endurantists, think that objects persist through time by being “wholly present” at every time they exist. But what is it for something to be wholly present at a time? It is surprisingly difficult to say. The threedimensionalist is free, of course, to take ‘is wholly present at’ as one of her theory’s primitives, but this is problematic for at least one reason: some philosophers claim not to understand her primitive. Clearly the three-dimensionalist would be (...)
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  25.  2
    Michael W. Grojean, Christian J. Resick, Marcus W. Dickson & D. Brent Smith (2004). Leaders, Values, and Organizational Climate: Examining Leadership Strategies for Establishing an Organizational Climate Regarding Ethics. Journal of Business Ethics 55 (3):223-241.
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  26. David Woodruff Smith (1986). The Structure of Consciousness. Topoi 5 (September):149-156.
  27. Gilles Deleuze, Daniel W. Smith & Arnold I. Davidson (1991). The Conditions of the Question: What Is Philosophy? Critical Inquiry 17 (3):471-478.
    Perhaps the question “What is philosophy?” can only be posed late in life, when old age has come, and with it the time to speak in concrete terms. It is a question one poses when one no longer has anything to ask for, but its consequences can be considerable. One was asking the question before, one never ceased asking it, but it was too artificial, too abstract; one expounded and dominated the question, more than being grabbed by it. There are (...)
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  28.  35
    James D. Proctor & David Marshall Smith (eds.) (1999). Geography and Ethics: Journeys in a Moral Terrain. Routledge.
    Geography and Ethics examines the place of geography in ethics and of ethics in geography by drawing together specially commissioned contributors from distinguished scholars from around the world.
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  29. David Woodruff Smith & Amie L. Thomasson (2003). Introduction. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford University Press
    Phenomenology and philosophy of mind can be defined either as disciplines or as historical traditions—they are both. As disciplines: phenomenology is the study of conscious experience as lived, as experienced from the first-person point of view, while philosophy of mind is the study of mind—states of belief, perception, action, etc.—focusing especially on the mind–body problem, how mental activities are related to brain activities. As traditions or literatures: phenomenology features the writings of Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Roman (...)
     
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  30.  35
    David Woodruff Smith (2004). Mind World: Essays in Phenomenology and Ontology. Cambridge University Press.
    This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience (inner awareness, self-awareness), dependencies between experience and the world (the role of the body in experience, the role of culturally formed background ideas) and the basic ontological categories found in the world at large (unity, state-of-affairs, connectedness, dependence and intentionality). Developing ideas drawn from (...)
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  31.  30
    Barry Smith & David Woodruff Smith (eds.) (1995). The Cambridge Companion to Husserl. Cambridge University Press.
    The essays in this volume explore the full range of Husserl's work and reveal just how systematic his philosophy is. There are treatments of his most important contributions to phenomenology, intentionality and the philosophy of mind, epistemology, the philosophy of language, ontology, and mathematics. An underlying theme of the volume is a resistance to the idea, current in much intellectual history, of a radical break between 'modern' and 'postmodern' philosophy, with Husserl as the last of the great Cartesians. Husserl is (...)
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  32. Daniel W. Smith (2005). The Concept of the Simulacrum: Deleuze and the Overturning of Platonism. [REVIEW] Continental Philosophy Review 38 (1-2):89-123.
    This article examines Gilles Deleuze’s concept of the simulacrum, which Deleuze formulated in the context of his reading of Nietzsche’s project of “overturning Platonism.” The essential Platonic distinction, Deleuze argues, is more profound than the speculative distinction between model and copy, original and image. The deeper, practical distinction moves between two kinds of images or eidolon, for which the Platonic Idea is meant to provide a concrete criterion of selection “Copies” or icons (eikones) are well-grounded claimants to the transcendent Idea, (...)
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  33. Daniel W. Smith (2007). Klossowski's Reading of Nietzsche: Impulses, Phantasms, Simulacra, Stereotypes. Diacritics 35 (1):8-21.
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  34. David H. Smith (2001). Notes on a Pilgrimage to Science: A Fly on the Wall. Science and Engineering Ethics 7 (4):615-634.
    The paper is a set of reflections on the moral culture of modern biology built around the author’s experience as a participant observer in two university laboratories. I draw parallels between laboratory culture and organized religion and point out practical problems in conducting scientific research. The notion that good biologists must be atheists is questioned and failures of organized religion are noted. The paper concludes with a suggestion that research ethics should be rooted in laboratory practice and must include vigorous (...)
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  35.  16
    David Livingstone Smith (2011). Less Than Human: Why We Demean, Enslave, and Exterminate Others. St. Martins Press.
  36.  4
    Kimberley A. Van Herk, Dawn Smith & Caroline Andrew (2011). Examining Our Privileges and Oppressions: Incorporating an Intersectionality Paradigm Into Nursing. Nursing Inquiry 18 (1):29-39.
  37.  25
    Dominic Smith (2015). On Technological Ground: The Art of Torsten Lauschmann. Evental Aesthetics 4 (2):138-170.
    This essay considers the relationship between the work of contemporary artist Torsten Lauschmann and themes in a growing area of research: philosophy of technology. Themes considered include relations between technology and contemporary urban dwelling, technology and the “everyday,” and Heidegger’s problematic but canonical understanding of technology not as a set of “mere means” but as a “way of revealing.” I argue that Lauschmann’s art renders these themes relevant for our increasingly technologically mediated forms of everyday experience by engaging in a (...)
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  38.  94
    Daniel W. Smith (1997). A Life of Pure Immanence. Philosophy Today 41 (4):168-179.
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  39.  40
    Daniel W. Smith (2006). Inside Out-Guattari's Anti-Oedipus Papers. Radical Philosophy 140:35-39.
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  40.  5
    David Woodruff Smith (1992). The Circle of Acquaintance: Perception, Consciousness, and Empathy. Philosophy and Phenomenological Research 52 (4):994-997.
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  41. David Woodruff Smith (1982). What's the Meaning of 'This'? Noûs 16 (2):181-208.
    "This is a sea urchin", I declare while strolling the beach with a friend. What do I refer to by uttering the demonstrative pronoun "this"? The object immediately before me, of course. As it happens on this occasion, the object in the sand at my feet. I may point at it to aid my hearer - or I may not. BUt now , if the meaning of the term is distinguished from the referent, what is the meaning of this, or (...)
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  42.  1
    Dale Smith (2010). Theoretical Disagreement and the Semantic Sting. Oxford Journal of Legal Studies 30 (4):635-661.
    Scott Shapiro recently suggested that Ronald Dworkin’s critique in Chapter 1 of Law’s Empire represents the greatest threat currently facing legal positivism. Shapiro had in mind, not the semantic sting argument (‘the SSA’), but rather what I call ‘the argument from theoretical disagreement’ (or ‘the ATD’). I contend that Shapiro was right to focus on the ATD, but that even he underestimated just how serious a challenge it poses to positivism (and perhaps to other theories of law as well). The (...)
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  43.  17
    David Livingstone Smith (2016). Paradoxes of Dehumanization. Social Theory and Practice 42 (2):416-443.
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    Daniel W. Smith (2013). Temporality and Truth. Deleuze Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable (...)
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  45. David L. Smith (2006). The Implicit Soul of Charlie Kaufman's Adaptation. Philosophy and Literature 30 (2):424-435.
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  46.  3
    David G. Pearson, Keira Ball & Daniel T. Smith (2014). Oculomotor Preparation as a Rehearsal Mechanism in Spatial Working Memory. Cognition 132 (3):416-428.
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  47. B. C. Cole & D. L. Smith (1996). Perceptions of Business Ethics: Students Vs Business School Students. Journal of Business Ethics 13:693-700.
     
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  48.  4
    David M. Smith (1998). Geography and Moral Philosophy: Some Common Ground. Ethics, Place and Environment 1 (1):7-34.
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  49. Daniel W. Smith (2009). Deleuze's Concept of the Virtual and the Critique of the Possible. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):34-43.
    This paper sketches out what I take to be the component elements of Deleuze’s concept of the virtual. Deleuze develops this concept in his 1968 Difference and Repetition, in which he offers a critique, following Bergson, of the concept of the possible. The virtual-actual couple is thus meant to replace the possible-real opposition, which is incapable of accounting for difference, or the production of new. In this way, I how that Deleuze develops the concept of the virtual in response to (...)
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  50. Ronald McIntyre & David Woodruff Smith (1989). Theory of Intentionality. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America
    §1. Intentionality; §2. Husserl's Phenomenological Conception of Intentionality; §3. The Distinction between Content and Object; §4. Husserl's Theory of Content: Noesis and Noema; §5. Noema and Object; §6. The Sensory Content of Perception; §7. The Internal Structure of Noematic Sinne; §8. Noema and Horizon; §9. Horizon and Background Beliefs.
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