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Profile: David Sosa (University of Texas at Austin)
  1. Josh Dever, David Sosa & Daniel Bonevac, Unconditionals.
    Conditionality is a modal feature (in only the trivial sense, in the case of the material conditional). For φ to be conditioned on ψ is for the appearance of φ and ψ to be connected in some way over some region of modal space.
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  2. David Sosa, Epistemic Luck.
    About what are internalists and externalists in dispute fundamentally? Different sorts of thing.
     
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  3. Terence E. Horgan & David Sosa (eds.) (forthcoming). Collection on the Philosophy of Jaegwon Kim.
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  4. Terence Horgan, Marcelo Sabates & David Sosa (eds.) (forthcoming). Qualia and Mental Causation in a Physical World: Themes From the Philosophy of Jaegwon Kim,. Cambridge University Press.
  5. D. Sosa (forthcoming). Slouching Towards Dualism. Revue Internationale de Philosophie.
     
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  6. D. Sosa (2013). Profligate or Abstemious Millianism. Analysis 73 (1):51-56.
    Any developed Millianism is forced to make an arbitrary choice. Some Millian theories are profligate: it suffices for believing that Clark flies that you assent to some way of taking that proposition. But Lois no more believes that Clark flies than she fails to believe that Superman flies. An abstemious Millianism requires for believing that Superman flies that you not refrain from assenting to any way of taking that proposition. Profligate Millianism gives subjects beliefs they do not seem to have. (...)
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  7. D. Bonevac, J. Dever & D. Sosa (2012). The Counterexample Fallacy. Mind 120 (480):1143-1158.
    Manley and Wasserman (2008) join the chorus of opposition to the possibility of conditional analysis of dispositions. But that score cannot be settled without more careful attention to the implicit philosophical methodology. Some of the opposition to such an analysis badly overestimates the effect of counterexamples, as if the Gettier example were sufficient to refute the possibility of conjunctive analysis of knowledge. A general objection to a form of analysis must satisfy a number of constraints, and Manley and Wasserman join (...)
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  8. David Sosa (2011). Analytic Philosophy. John Wiley & Sons.
     
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  9. David Sosa (2011). Some of the Structure of Experience and Belief. Philosophical Issues 21 (1):474-484.
  10. David Sosa (2011). Two Forms of Dualism. Dialogue 50 (02):307-313.
    ABSTRACT: I distinguish two sorts of motivation for dualism. One motivation is driven by the distinctive character of conscious phenomenology. The other is driven by the special character of normativity: Is rationality an even problem than consciousness? There is no dramatic climax in which I show that these two dualist currents have a common source; in fact, I think they are relatively independent.
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  11. David Sosa (ed.) (2010). Philosophical Books (Analytic Philosophy). Wiley-Blackwell.
    THE PROBLEM OF EVIL by M. B. Ahern.MORALITY AND RELIGION by W. W. Bartley III.ROLES AND VALUES: AN INTRODUCTION TO SOCIAL ETHICS by R. S. Downie.THE THEORY OF KNOWLEDGE by D. W. Hamlyn.ARGUMENTS FOR THE EXISTENCE OF GOD by John Hick.THE LOGIC OF EDUCATION by P. H. Hirst and R. S. Peters.METALOGIC: AN INTRODUCTION TO THE METATHEORY OF STANDARD FIRST ORDER LOGIC by Geoffrey Hunter.ETHICAL KNOWLEDGE by J. J. Kupperman.LOGIC AND METAPHYSICS IN ARISTOTLE by Walter Leszl.MEMORY by Don Locke.JOHN STUART (...)
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  12. David Sosa (2010). The Fine Line. Analysis 70 (2):347-358.
  13. González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.) (2009). María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés.
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  14. David Sosa (2009). Dubious Assertions. Philosophical Studies 146 (2):269 - 272.
    The knowledge account of assertion—roughly: one should not assert what one does not know—aspires to identify the norm distinctive of assertion. One main argument given in support of the knowledge account has been the success with which it explains a variety of Moore-paradoxical assertion. But that explanation does not generalize satisfactorily.
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  15. David Sosa (2009). What is It Like to Be a Group? Social Philosophy and Policy 26 (1):212-226.
    Consequentialist and Kantian theories differ over the ethical relevance of consequences of actions. I investigate how they might differ too over the relevance of what actions are consequence of. Focusing on the case of group action and collective responsibility, I argue that there's a kind of analog to the problem of aggregating the value of consequencesthat Kantian theories will not confront and consequentialist theories will. The issue provides a useful way to characterize a deep difference between Kantian and consequentialist theories (...)
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  16. David Sosa (2008). Rigidity. In Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oup Oxford.
     
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  17. David Sosa (2007). Perceptual Friction. Philosophical Issues 17 (1):245–261.
  18. David Sosa (2007). The Inference That Leaves Something to Chance. In Sanford Goldberg (ed.), Internalism and Externalism in Semantics and Epistemology. Oxford University Press. 219.
     
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  19. Daniel Bonevac, Josh Dever & David Sosa (2006). The Conditional Fallacy. Philosophical Review 115 (3):273 - 316.
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  20. David Sosa (2006). Scenes Seen. Philosophical Books 47 (4):314-325.
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  21. David Sosa (2006). Scepticism About Intuition. Philosophy 81 (4):633-648.
    Contemporary philosophy’s antipathy to intuition can come to seem baffling. There is inadequate reason to move away from the intuitively attractive view that we have a faculty of intuition, in many ways akin to our faculties of perception and memory and introspection, that gives us reason for belief, and with it, often enough, gives us knowledge. The purpose here is to consider whether scepticism about intuition is more reasonable than a corresponding scepticism about other epistemic faculties. I am sceptical that (...)
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  22. David Sosa (2006). 20.1 WHAT is RIGIDITY? In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. 476.
     
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  23. David Sosa (2004). T.M. Scanlon, What We Owe to Each Other (Cambridge, Mass.: Harvard University Press, 1998) A Big, Good Thing. Noûs 38 (2):359-377.
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  24. David Sosa (2004). Review: A Big, Good Thing. [REVIEW] Noûs 38 (2):359 - 377.
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  25. David Sosa (2004). A Big, Good Thing: T.M. Scanlon, What We Owe to Each Other (Cambridge, Mass.: Harvard University Press, 1998). Noûs 38 (2):359–377.
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  26. Aloysius Martinich & David Sosa (eds.) (2001). A Companion to Analytic Philosophy. Blackwell.
    This volume is a vital resource for anyone interested in analytic philosophy.
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  27. Aloysius Martinich & David Sosa (eds.) (2001). Analytic Philosophy: An Anthology. Blackwell.
    P. Grice and P. F. Strawson. 45. Philosophy and the Scientific Image of Man. (Wilfrid Sellars). 46. From The Blue and the Brown Books. (Ludwig Wittgenstein).
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  28. D. Sosa (2001). Perception and Reason. Philosophical Review 110 (4):635-638.
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  29. David Sosa (2001). Analyses Critiques. Revue Internationale de Philosophie 55 (216):257-263.
     
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  30. David Sosa (2001). Pathetic Ethics. In Brian Leiter (ed.), Objectivity in Law and Morals. Cambridge University Press. 287--329.
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  31. David Sosa (2001). Rigidity in the Scope of Russell's Theory. Noûs 35 (1):1–38.
  32. David Sosa & A. P. Martinich (eds.) (2001). Blackwell Companion to Analytic Philosophy. Blackwell.
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  33. D. Sosa (2000). Sellars',,Linguistizismus". Ein Kommentar zu Brandom. Deutsche Zeitschrift für Philosophie 48 (4):615-620.
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  34. David Sosa (1999). Checking Searle's Background. Teorema 18 (1):109-123.
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  35. David Sosa (1998). Getting Clear on the Concept. Philosophical Issues 9:317-322.
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  36. David Sosa (1997). Meaningful Explanation. Philosophical Issues 8:351-356.
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  37. David Sosa (1997). Naturalizing the Mind. Philosophical Review 106 (3):429-431.
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  38. David Sosa (1996). Getting Acquainted with Perception. Philosophical Issues 7:209-214.
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  39. David Sosa (1996). Representing Thoughts and Language. Dissertation, Princeton University
    These three papers, each constituting a chapter, lie at the intersection of philosophy of mind and philosophy of language. Chapter 1 reviews and reassesses Kripke's puzzle about belief. I argue, contra Kripke, that the puzzle shows Millianism to be inadequate . It must be supplemented with a Fregean theory. But Millianism and Fregeanism need not be opposed. Developing a distinction between mental representation and linguistic representation, I divide the notion of proposition. It is one thing to be the object of (...)
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  40. David Sosa (1996). The Import of the Puzzle About Belief. Philosophical Review 105 (3):373-402.
    Relocating Kripke's puzzle about belief, this paper investigates i) in what the puzzle consists, exactly; ii) the method used in its construction; and iii) relations between meaning and rationality. Essential to Kripke's puzzle is a normative notion of contradictory belief. Different positions about the meaning of names yield different views of what constitutes the attribution of contradictory belief; and Kripke's puzzle unwittingly _imports a Millian assumption. Accordingly, the puzzle about belief is not independent of positions about the meaning of names.
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  41. David Sosa (1995). Reference From a Perspective Versus Reference. Philosophical Issues 6:79-89.
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  42. David Sosa (1994). ¿Dónde se encuentra el enigma sobre la creencia? Critica 26 (76/77):7 - 50.
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  43. David Sosa (1993). Consequences of Consequentialism. Mind 102 (405):101-122.