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  1. D. Z. Phillips (ed.) (2014). Moral Reasoning Vol 2. Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  2. D. Z. Phillips (2010). God Remembers" or "Like Tears in Rain?". In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
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  3. D. Z. Phillips (2009). What Can I Know? In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
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  4. D. Z. Phillips (2007). William Hasker's Avoidance of the Problems of Evil and God (Or: On Looking Outside the Igloo). [REVIEW] International Journal for Philosophy of Religion 62 (1):33 - 42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to be. Dewi, as (...)
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  5. D. Z. Phillips (2006). Religion and Friendly Fire. Ars Disputandi 6:1566-5399.
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  6. D. Z. Phillips (2005). Index for 2005. Philosophical Investigations 28 (4):399-402.
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  7. D. Z. Phillips (2005). The Holocaust and Language. In John K. Roth (ed.), Genocide and Human Rights: A Philosophical Guide. Palgrave Macmillan. 46--64.
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  8. D. Z. Phillips (2005). Wittgensteinianism: Logic, Reality and God. In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. 447--71.
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  9. D. Z. Phillips (2004). John Locke (1632–1704). Efrydiau Athronyddol 67 (1):1-15.
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  10. D. Z. Phillips (2004). Philosophical Investigations. Philosophical Investigations 27 (4):397-400.
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  11. D. Z. Phillips (2004). The Problem of Evil and the Problem of God. Scm Press.
     
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  12. D. Z. Phillips (2004). Warranted Christian Belief. International Studies in Philosophy 36 (1):251-252.
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  13. D. Z. Phillips (2004). Wales, Swansea. Philosophical Investigations 27 (1).
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  14. D. Z. Phillips & Mario Von der Ruhr (eds.) (2004). Language and Spirit. Palgrave Macmillan.
    God is said to be Spirit, but the language of spirit is ignored in contemporary philosophy of religion. As well as exploring the notion of spirit in Hegel, Romanticism and Kierkegaard, participants explore the view that God is a spirit without a body, and the relations between "spirit" and "truth.".
     
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  15. D. Z. Phillips (2003). İlham Dilman. Philosophical Investigations 26 (3):iii–iv.
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  16. D. Z. Phillips (2003). Ilham Dilman. Philosophical Investigations 26 (3).
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  17. D. Z. Phillips (2003). Index to Volume 26 2003. Philosophical Investigations 26 (4):381–384.
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  18. D. Z. Phillips (2003). Words for the Wordless. Midwest Studies in Philosophy 27 (1):45–58.
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  19. D. Z. Phillips (2003). Wittgenstein, Wittgensteinianism, and Magic: A Philosophical Tragedy? Religious Studies 39 (2):185-201.
    This paper takes issue with remarks by Brian Clack on the manner in which Wittgensteinian philosophers have interpreted religion. Clack attributes an expressivist interpretation of religion to Wittgensteinians. By reference to my own writings, and to those of Rush Rhees, I show how wide of the mark is this gloss on the Wittgensteinian tradition's approach to religion. In particular, the view that magico-religious rituals are cathartic is demonstrated to be one that Wittgensteinians have been keen to attack, rather than defend. (...)
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  20. D. Z. Phillips (2002). On Trusting Intellectuals on Trust. Philosophical Investigations 25 (1):33–53.
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  21. D. Z. Phillips (2002). Propositions, Pictures and Practices. Ars Disputandi 2.
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  22. D. Z. Phillips (2002). Winch and Romanticism. Philosophy 77 (2):261-279.
    Philosophical romanticism is the view that, in maintaining out forms of life, we are engaged in the endless task of “acknowledging the human” in reading and being read by others. Winch's discussions of “human nature” and the principle of universalizability in ethics should discourage us from imputing such romanticism to his work. On the other hand, his discussions of generality in “the human” and the human neighbourhood might tempt one to do so. Winch's contemplative conception of philosophy should, in the (...)
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  23. D. Z. Phillips & John H. Whittaker (eds.) (2002). The Possibilities of Sense. Palgrave.
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
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  24. Stanley Cavell, J. Conant, C. Diamond, I. Dilman, P. M. S. Hacker, B. F. McGuinness, A. Palmer, D. Z. Phillips, R. Rhees & J. Schulte (2001). On Wittgenstein. Philosophical Investigations 24 (2):89-184.
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  25. D. Z. Phillips (2001). Ethics, Faith, and 'What Can Be Said'. In Hans-Johann Glock (ed.), Wittgenstein: A Critical Reader. Blackwell Publishers. 348--366.
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  26. D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  27. D. Z. Phillips (2001). What God Himself Cannot Tell Us. Faith and Philosophy 18 (4):483-500.
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  28. D. Z. Phillips & Timothy Tessin (eds.) (2001). Philosophy of Religion in the 21st Century. Palgrave.
    This book offers the rare opportunity to assess, within a single volume, the leading schools of thought in the contemporary philosophy of religion. With contributions by well-known exponents of each school, the book is an ideal text for assessing the deep proximities and divisions which characterize contemporary philosophy of religion. The schools of thought represented include philosophical theism, Reformed epistemology, Wittgensteinianism, Postmodernism, Critical Theory, and Process Thought.
     
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  29. D. Z. Phillips (2000). Beyond Rules. History of the Human Sciences 13 (2):17-36.
    I: Winch’s emphasis on philosophy’s concern with language and on rule-following; II: Winch’s misgivings about limits of analogy between rules and language; III: Rhees’ comparison of the unity of discourse with conversation, and claim that language makes sense if living makes sense; IV: Winch’s later emphasis on the fragility of conditions for understanding both between cultures and within our own.
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  30. D. Z. Phillips (2000). Grammar and Religious Belief. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  31. D. Z. Phillips (2000). Peter Winch by Colin Lyas. Teddington: Acumen Press, 1999, VIII + 216 Pp. [REVIEW] Philosophy 75 (1):131-149.
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  32. D. Z. Phillips (2000). Recovering Religious Concepts: Closing Epistemic Divides. St. Martin's Press.
    This collection of essays argues that we need to recover concepts from the distortions of philosophy. The author shows the disastrous consequences for an understanding of religion of the epistemic divide which can be found in contemporary philosophy of religion: divides between belief and practice, the world and God, religious experience and religious contexts. By closing these divides, religious significance is given its proper place.
     
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  33. D. Z. Phillips & Timothy Tessin (eds.) (2000). Kant and Kierkegaard on Religion. St. Martin's Press.
    The contributions of leading Kantian and Kierkegaardian scholars to this collection break down to the simplistic contrast in which Kant is seen as the advocate of a rational moral theology and Kierkegaard as the advocate of an irrationalist faith. This collection is an ideal text for discussion of central issues.
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  34. D. Z. Phillips (1999). Philosophy's Cool Place. Cornell University Press.
    Philosophical Authorship: The Posing of a Problem The nature of philosophy is itself a philosophical problem, a problem as old as philosophy. ...
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  35. D. Z. Phillips (1999). Rush Rhees on Religion and Philosophy (C. Lyas). Philosophical Books 40:111-112.
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  36. D. Z. Phillips (1999). Timothy Gould, Hearing Things: Voice and Method in the Writing of Stanley Cavell, Chicago and London: University of Chicago Press, 1998, Xxii+ 230, Price $38.00 or£ 30.50 (Cloth) and $16.00 or£ 12.75 (Pb). [REVIEW] Philosophical Investigations 22 (4).
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  37. D. Z. Phillips (1999). Trust It! Bijdragen 60 (4):380-392.
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  38. D. Z. Phillips & Timothy Tessin (eds.) (1999). Religion and Hume's Legacy. St. Martin's Press, Scholarly and Reference Division.
    Whether one agrees with him or not, there is no avoiding the challenge of Hume for contemporary philosophy of religion. The symposia in this stimulating collection reveal why, whether the discussions concern Hume on metaphysics and religion, "true religion," religion and ethics, religion and superstition, or miracles. For some, Hume's criticisms of religion cannot withstand them, while others claim that Hume can be answered on his own terms. All responses to Hume determine the style and spirit in which one pursues (...)
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  39. D. Z. Phillips (1998). Does God's Existence Need Proof? International Studies in Philosophy 30 (4):132-134.
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  40. D. Z. Phillips (1998). Martha C. Nussbaum, Poetic Justice: The Literary Imagination and Public Life. [REVIEW] Studies in Philosophy and Education 17 (2/3):193-206.
  41. D. Z. Phillips (1998). Philip L. Quinn and Charles Taliaferro (Eds), a Companion to Philosophy of Religion. International Journal for Philosophy of Religion 44 (1):53-63.
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  42. D. Z. Phillips (1998). Religion, Philosophy, and the Academy. International Journal for Philosophy of Religion 44 (3):129-144.
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  43. D. Z. Phillips (1997). “In the Beginning Was the Proposition,”“In the Beginning Was the Choice,”“In the Beginning Was the Dance”. Midwest Studies in Philosophy 21 (1):159-174.
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  44. D. Z. Phillips (1997). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 42 (1):610-613.
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  45. D. Z. Phillips (1997). Obituary: Peter Winch 1926–1997. Philosophical Investigations 20 (4):287–289.
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  46. D. Z. Phillips & Richard Schacht (1997). Peter Winch 1926-1997. Proceedings and Addresses of the American Philosophical Association 71 (2):132 - 135.
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  47. D. Z. Phillips & Timothy Tessin (eds.) (1997). Religion Without Transcendence? St. Martin's Press.
    What can transcendence mean for us? We live in a world in which there are many conceptions of transcendence. Some philosophers say that they all point, in their way, to a transcendent realm, without which death and life's sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life's trials. Others argue that moral and religious concepts of transcendence are obscured by philosophical notions of transcendence, and (...)
     
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  48. D. Z. Phillips (1996). Mulhall, Stephen. Stanley Cavell: Philosophy's Recounting of the Ordinary, Oxford, Clarendon. Philosophical Investigations 19 (1):72-86.
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  49. D. Z. Phillips (ed.) (1996). Can Religion Be Explained Away? St. Martin's Press.
     
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  50. D. Z. Phillips (1996). Introducing Philosophy: The Challenge of Scepticism. Blackwell.
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