Search results for 'Daesuk Han' (try it on Scholar)

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  1.  54
    Daesuk Han (2011). Wittgenstein and the Real Numbers. History and Philosophy of Logic 31 (3):219-245.
    When it comes to Wittgenstein's philosophy of mathematics, even sympathetic admirers are cowed into submission by the many criticisms of influential authors in that field. They say something to the effect that Wittgenstein does not know enough about or have enough respect for mathematics, to take him as a serious philosopher of mathematics. They claim to catch Wittgenstein pooh-poohing the modern set-theoretic extensional conception of a real number. This article, however, will show that Wittgenstein's criticism is well grounded. A real (...)
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  2.  19
    Daesuk Han (2013). Wittgenstein on Russell's Theory of Logical Types. Journal of Philosophical Research 38:115-146.
    Wittgenstein criticizes Russell’s theory of logical types for involving the idea that our language must be anchored in extra-linguistic entities so that it makes a meaningful combination of signs. Calling it the “fallacy of meaning,” Wittgenstein self-consciously remains within the realm of signs. This issue of meaning vs. sign, however, has not been understood correctly, partly because of being viewed through the distorting lens of Russell. Siding with Wittgenstein, I will argue that our language does not go wrong because of (...)
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  3. Cha-gyŏng Han (2008). Hanʼguk Chʻŏrhak Ŭi Maek. Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  4. Sŭng-jo Han (1976). Hanʼguk Minjujuŭi Wa Chŏngchʻi Palchŏn.
     
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  5. Qingxiang Han (2011). Han Qingxiang Lun Wen Xuan. Zhonghua Shu Ju.
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  6. Chong-man Han (2009). Pulgyo Wa Han'guk Sasang. Pulgyo Ch'unch'usa.
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  7. Myŏn-hŭi Han (2009). Tong Asia Ŭi Munmyŏng Kwa Han 'Guk Ŭi Saengt'aejuŭi =. Ch'ŏrhak Kwa Hyŏnsilsa.
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  8.  13
    Béatrice Han (2002). Foucault's Critical Project: Between the Transcendental and the Historical. Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  9.  35
    Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  10.  13
    Diyi Chen & Wenting Han (2013). Prediction of Multivariate Chaotic Time Series Via Radial Basis Function Neural Network. Complexity 18 (4):55-66.
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  11.  8
    Hyemin Han & Changwoo Jeong (2013). Improving Epistemological Beliefs and Moral Judgment Through an STS-Based Science Ethics Education Program. Science and Engineering Ethics (1):1-24.
    This study develops a Science–Technology–Society (STS)-based science ethics education program for high school students majoring in or planning to major in science and engineering. Our education program includes the fields of philosophy, history, sociology and ethics of science and technology, and other STS-related theories. We expected our STS-based science ethics education program to promote students’ epistemological beliefs and moral judgment development. These psychological constructs are needed to properly solve complicated moral and social dilemmas in the fields of science and engineering. (...)
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  12.  68
    Xiaoqiang Han (2008). Image-Based de Re Thought. Disputatio 2 (24):17.
    In this paper I argue that in addition to the three generally recognized kinds of de re thought, i.e., perception-based, memory-based and communication-based thought, there is a kind of de re thought, which is based on image and cannot be assimilated to any of these recognized kinds of de re thought. I call it simply image-based de re thought. Although image-based thought shares some similarities with the other kinds of de re thought, it should and can be distinguished from each (...)
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  13.  4
    Xiaoyu Zhou, Yi Han & Rui Wang (2013). An Empirical Investigation on Firms' Proactive and Passive Motivation for Bribery in China. Journal of Business Ethics 118 (3):461-472.
    This research investigates firms’ bribery motivations in China. Based on resource dependence theory and anomie theory, we identify resource conditions as firms’ proactive motivation to bribe and firms’ perceived institutional environment as their passive motivation to bribe. We use the data from 2002 World Business Environment Survey, collected by the World Bank, to investigate firms’ bribery in the world’s largest emerging market, China. We employ a multi-level logistic model to test our hypotheses. The results show that unsatisfactory general and task (...)
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  14.  61
    Maribel Romero & Chung-Hye Han (2004). On Negative Yes/No Questions. Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  15.  19
    Yong Han & Yochanan Altman (2009). Supervisor and Subordinate Guanxi: A Grounded Investigation in the People's Republic of China. [REVIEW] Journal of Business Ethics 88 (1):91 - 104.
    Despite the growing number of studies on the topic of guanxi in a work context, there is a paucity of research on supervisor-subordinate guanxi in the field of organisation and management. This article critically reviews the extant literature on guanxi in human resource management and organisational behaviour and applies an inductive approach to explore the perception of guanxi from both superior and subordinate perspectives in the People's Republic of China. The study reports positive and ethical features of guanxi as well (...)
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  16.  98
    Xiaoqiang Han (2010). A Butterfly Dream in a Brain in a Vat. Philosophia 38 (1):157-167.
    Zhuangzi’s Butterfly Dream story can be read as a skeptical response to the Cartesian Cogito, ergo sum solution, for it presents I exist as fundamentally unprovable, on the grounds that the notion about “I” that it is guaranteed to refer to something existing, which Descartes seems to assume, is unwarranted. The modern anti-skepticism of Hilary Putnam employs a different strategy, which seeks to derive the existence of the world not from some “indubitable” truth such as the existence of myself , (...)
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  17.  15
    Zhan Shi, Aibao Zhou, Wei Han & Peiru Liu (2011). Effects of Ownership Expressed by the First-Person Possessive Pronoun. Consciousness and Cognition 20 (3):951-955.
    The present study examined the behavioral effects of the first-person possessive pronoun. In each trial, a noun was presented to participants after visual presentation of a possessive pronoun “wo de” or “ta de” , which formed ownership. Half participants were assigned to contextual encoding condition in which they were required to judge whether they liked the item expressed by a noun from the first or third-person perspective. The rest were assigned to perceptual encoding condition in which they were asked to (...)
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  18.  19
    Dale Hample, Bing Han & David Payne (2010). The Aggressiveness of Playful Arguments. Argumentation 24 (4):405-421.
    Some people report that they argue for play. We question whether and how often such arguments are mutually entertaining for both participants. Play is a frame for arguing, and the framing may not always be successful in laminating the eristic nature of interpersonal argumentation. Previous research and theory suggest that playfulness may be associated with aggression. Respondents supplied self - report data on their arguing behaviors and orientations. We found support for the hypothesis that self - reported playfulness and aggression (...)
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  19.  22
    Choong-Su Han (2008). Beiträge der Heideggerschen Philosophie Zum Maschinenzeitalter. Proceedings of the Xxii World Congress of Philosophy 21:97-104.
    Living in “the Machine Age” (dem Maschinenzeitalter), we can not avoid asking ourselves, whether every one of us lives as "a Part" (ein Bestand) in the world much like a cog in “a Machine” (einer Maschine). Heidegger made this concept clear by his phenomenology. In addition, he regarded a human being as a special Part, that could transform all beings into Parts. In order to overcome this dangerous situation, namely, "the Desolation of the Being" (dieSeinsverlassenheit), he considers deeper at “the (...)
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  20.  8
    Ji Yeon Han, Hyun Soon Park & Hyeonju Jeong (2013). Individual and Organizational Antecedents of Professional Ethics of Public Relations Practitioners in Korea. Journal of Business Ethics 116 (3):553-566.
    This study examines the effects of individual ethical values and organizational factors on the professional ethics of PR practitioners in Korea by considering a person–situation interactionist model. Individual ethical values are used as individual factors, and organizational factors consist of an organization’s reward and punishment for ethical/unethical behavior, the behavior of peers, and the ethical integrity of the chief ethics officer. The professional ethics of PR practitioners (the dependent variable) are classified into the following three dimensions: professional ethics for the (...)
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  21.  77
    Xiaoqiang Han (2009). Speaking of Flux. Acta Analytica 24 (1):33-42.
    The aim of this paper is to explain how the Heraclitean doctrine of universal flux must be rejected, while the notion of flux should and can be preserved. Against the reductionist account of subjectless change, a modern version of the Heraclitean doctrine advocated by revisionist metaphysics, I argue that (1) the idea of subjectless change is one that can and should be formulated in the established conceptual framework, and (2) subjectlessness is a feature that most aptly characterizes material changes. In (...)
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  22.  12
    Jeffrey S. Han & Jef D. Boeke (2005). LINE‐1 Retrotransposons: Modulators of Quantity and Quality of Mammalian Gene Expression? Bioessays 27 (8):775-784.
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  23. Chung-Hye Han & Maribel Romero, Ellipsis and Movement in the Syntax of Whether/Q...Or Questions.
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
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  24.  31
    Xiaoqiang Han (2010). There Is No Such Thing as Reference Failure. Abstracta 6 (1):23.
    I argue that the idea of reference failure which is frequently mentioned and occasionally argued for in the recent philosophy of language literature is a misnomer at best and incoherent when taken seriously. In the first place, there is no such thing as an empty name or name that fails to name anything, where names are understood as not replaceable by descriptions. In the case of demonstrative reference, because the speaker’s perception fixes the referent and the speaker’s referential intention is (...)
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  25.  28
    Xiaoqiang Han (2009). Feature-Placing Sentences and the Canonical Scheme. Abstracta 4 (2):30-42.
    Feature-placing sentences are often confused with the general sentences in the canonical predicate calculus. The confusion is largely caused by their perceived commonality that both lack the subject-predicate form. In this paper, I offer some clarification of the fundamental differences between the two: the general sentences of the canonical predicate calculus contain predicates and variables which take individual objects as their values, and it is the sense of predication implied by the existence of predicates in these general sentences that is (...)
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  26.  58
    Xiaoqiang Han (2009). Interpreting the Butterfly Dream. Asian Philosophy 19 (1):1 – 9.
    This paper follows the tradition of treating Zhuangzi's Butterfly Dream episode as presenting a version of skepticism. However, unlike the prevalent interpretations within that tradition, it attempts to show that the skepticism conveyed in the episode is more radical than it has been conceived, such that the episode can be read as a skeptical response to Descartes' refutation of skepticism based on the _Cogito, ergo sum_ proof. The paper explains how the lack of commitment in Zhuangzi to the dubious assumption (...)
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  27.  25
    Linhe Han (2000). Chuang Tzu Compared With the Early Wittgenstein. Grazer Philosophische Studien 58:297-329.
    The early Wittgentein talked a lot about what is the mystical and hinted that these are the most important things for him. But it is anything but an easy task to make sense of his talks on this subject. And some commentators even claim that it is impossible to do this. It shall be shown that we could understand the early Wittgenstein better if we had some knowledge of the thought of Chuang Tzu, a leading classical Chinese Taoist philosopher. For (...)
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  28.  25
    Xiaoqiang Han (2009). Why Cannot We Dispense with the Subject-Predicate Form Without Losing Something More? Florida Philosophy Review 9 (2):79-89.
    It has been suggested that there may exist languages that contain only feature-placing sentences, and hence the conceptual scheme implied by such languages is radically different from the one with which we are more familiar. Contrary to what some philosophers believe, I argue that with such languages, we may not be able to say things having approximately the force of the things we actually say, that is, to express the so-called ordinary matters merely at the expense of simplicity. For one (...)
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  29.  8
    D. Bellot, C. Godefroid, P. Han, J. P. Prost, K. Schlechta & E. Wurbel (1997). A Semantical Approach to the Concept of Screened Revision. Theoria 63 (1-2):24-33.
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  30.  4
    Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han (2005). Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses. Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  31.  43
    Donghui Han (2008). Performative Contradiction and the Regrounding for Philosophical Paradigms. Frontiers of Philosophy in China 3 (4):607-621.
    As a unique method of philosophical argument, performative contradiction attracted general attention after the change in direction of pragmatics in the twentieth century. Hintikka used this method to conduct an in-depth analysis of Descartes’ proposition “I think, therefore I am,” providing a proof which is a model in the philosophical history; Apel absorbed performative contradiction into his own framework of a priori pragmatics; and Habermas introduced it into the theory of formal pragmatics and rendered it an effective weapon of debate. (...)
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  32. Susan C. Han & Suzette M. Evans (2005). Sex and Drugs: Do Women Differ From Men in Their Subjective Response to Drugs of Abuse? In Mitch Earleywine (ed.), Mind-Altering Drugs. Oxford University Press
  33.  19
    Duck-Joo Kwak & Hye-Chong Han (2013). The Issue of Determinism and Freedom as an Existential Question: A Case in the Bhagavad Gītā. Philosophy East and West 63 (1):55-72.
  34. Hyŏng-jo Han (2008). Wae Chosŏn Yuhak Inʼga. Munhak Tongne.
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  35.  10
    Woojin Han (2008). The Conditional Analysis of Phenomenal Concepts. Proceedings of the Xxii World Congress of Philosophy 42:77-84.
    John Hawthorne (2002), David Braddon-Mitchell (2003), and Robert Stalnaker (2002), almost simultaneously but independently, developed a physicalistic argument which depends on such two conditional analyses: (1) If we experience dualistic pain, zombies are possible; (2) If our world is physicalistic, zombies are impossible. Hawthorne assumes that only an oracle will tell us which conditional is the case. From this setting, he concludes that zombies are conceivable butimpossible. I first show that Hawthorne actually fails in deriving neither the conceivability of zombies (...)
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  36.  17
    Xiaoqiang Han (2008). Is Being a ‘Screen’ of God? Res Cogitans, Journal of Philosophy 5 (1).
    Marion contends that whereas the traditional metaphysics (“onto-theology”) poses the first ‘idolatry’ in the sense that it reduces God, who is both transcendent and infinite, to a being, albeit the highest being, Heidegger’s ontology represents a second, yet subtler ‘idolatry’ in that Being is thought as a condition of God, and as such it constitutes a ‘screen’ over Him. I argue, however, that Marion’s criticism of Heidegger with regard to his position on the relationship between Being and God is not (...)
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  37.  29
    Hong Li & Donghui Han (2007). What is “the Ineffable” Exactly? Frontiers of Philosophy in China 2 (3):402-411.
    "The ineffable" in Wittgenstein's Tractatus Logico-Philosophicus is an essential term that has various interpretations. It could be divided into two types, namely, positive and negative, or real and fake. The negative or fake type can be clarified by logical analysis, while the positive or real type can be understood only through philosophical critique. Both the positive and negative types consist of infinity or absoluteness, but the infinity is subject to distinctions in meaning and logic. "" «» , , (...)
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  38.  30
    Xiaoqiang Han (2009). Maybe There Are No Subject-Predicate Sentences in Chinese. Dao: A Journal of Comparative Philosophy 8 (3):277-287.
    In this essay, I argue for the conclusion that the Chinese sentences that are regularly translated into subject-predicate sentences in English may be understood as all non-subject-predicate sentences. My argument is based on the premise that some grammatical features are crucial to yield the sense of contrast between the completeness of subject and the incompleteness of predicate. The absence of such grammatical features in Chinese makes it impossible to establish any criterion for the distinction between subject and predicate in Chinese.
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  39.  14
    Xiaoqiang Han (2008). Subjetless Change Revisted. E – L O G O S 1211:24.
    This paper seeks to formulate the idea of subjectless change in the established conceptual scheme, which is so often thought to necessarily exclude it. The idea, first espoused by some pre-Socratic thinkers in the form of the universal flux doctrine, was subsequently abandoned due to its alleged logical incoherence. Its reintroduction in contemporary metaphysics is essentially part of a massive revolt against the established conceptual scheme; it serves as a conceptual tool to reinterpret the world and to represent it in (...)
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  40.  8
    Han Han (2008). Clash of Civilizations, Sports Events and Harmony Communication Beijing Olympic Games on the Significanceand Role of Communication about Chinese Cultural Heritage. Proceedings of the Xxii World Congress of Philosophy 47:45-57.
    Beijing Olympic Games is a Globalization sports events, also is a great chance to show Chinese cultural heritage. Throughout the Western cultural. The Chinese cultural understanding has always stayed in "Orientalism" to the "Oriental fever" among the transition. How the Olympic Games as an opportunity to make the “Harmony Communication”?To achieve cultural heritage in China in the Context of Globalization be "reassessed." Further evaluation of role and significancein spreading about Chinese cultural Beijing Olympic Games.
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  41.  2
    Yong-Soon Kim, Jin-Hee Park & Sung-Suk Han (2007). Differences in Moral Judgment Between Nursing Students and Qualified Nurses. Nursing Ethics 14 (3):309-319.
    This longitudinal study examined how nursing students' moral judgment changes after they become qualified nurses working in a hospital environment. The sample used was a group of 80 nursing students attending a university in Suwon, Korea, between 2001 and 2003. By using a Korean version of the Judgment About Nursing Decisions questionnaire, an instrument used in nursing care research, moral judgment scores based on Ketefian's six nursing dilemmas were determined. The results were as follows: (1) the qualified nurses had significantly (...)
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  42.  17
    Hong LI & Donghui HAN (2007). What is "the Ineffable" Exactly? An Extensive Reading of Wittgenstein's Tractatus Logico-Philosophicus. Frontiers of Philosophy in China 2 (3):402 - 411.
    "The ineffable" in Wittgenstein's Tractatus Logico-Philosophicus is an essential term that has various interpretations. It could be divided into two types, namely, positive and negative, or real and fake. The negative or fake type can be clarified by logical analysis, while the positive or real type can be understood only through philosophical critique. Both the positive and negative types consist of infinity or absoluteness, but the infinity is subject to distinctions in meaning and logic. "" «» , , (...)
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  43.  25
    Zhen Han (2006). Democracy as a Way to Social Compromise. Frontiers of Philosophy in China 1 (1):1-5.
    In modern society, democracy as a symbol of social civilization and progress is cherished. Any government or organization, whether truly democratic or not, will claim that it is democratic while its opponents are not. However, as a historical notion, democracy does not possess the quality of absoluteness. In my view, democracy, in its original meaning, should be understood as a way to social compromise, whose aim is to guarantee a relatively fair political life.
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  44.  22
    Zhen Han (2010). Some Remarks on the Re-Building of the Category of Essence and the Reflective Modernity. Frontiers of Philosophy in China 5 (1):134-141.
    If modernity is manifested as essentialism, postmodernity is manifested as anti-essentialism. Modernity is, in essence, human beings’ discovery of their own power, and is based on rational knowledge that has grasped the essence of things. In fact, in the discourse system of modernity, the various concepts of “essence” connote nothing but people’s imaginative constructions and rational conjectures about objects. In the past, our order, be it internal or external, was in essence guaranteed by God. Afterwards, all “essences”, as essences, must (...)
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  45.  7
    Béatrice Han (1997). Beyond Metaphysics and Subjectivity. Epoché: A Journal for the History of Philosophy 5 (1/2):39-69.
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  46.  13
    Xiaoqiang Han (2012). The Happy Fish of the Disputers. Asian Philosophy 22 (3):239-256.
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  47.  17
    San-Jin Han (2001). Modernization and the Rise of Civil Society: The Role of the “Middling Grassroots” for Democratization in Korea. [REVIEW] Human Studies 24 (1-2):113-132.
    This paper attempts to explain why and how the middle class in Korea decisively joined the democratic movement in 1987 by drawing special attention to the role played by the middling grassroots (MG). MG was formed out of the common experience of student activism and contesting subcultures, which were widely dispersed over Korean university campuses during the 1980s. In addition, this paper examines the contrasting views on the Korean democratic transition by Bruce Cumings and Adam Przeworski. This substantive analysis attempts (...)
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  48.  12
    Xiaoqiang Han (2009). Searle’s Theory of Social Reality and Some Social Reality. Synthesis Philosophica 48 (2):8.
    In this paper, I attempt to show that Searle’s theory of social reality is largely based on his observation of some essential features of democratic societies, and is not universally applicable as it claims to be. I argue that his notion of collective acceptance and agreement, which is fundamental to his general theory, does not explain why a dictatorial or totalitarian regime as a social reality is able to survive through a significant period of time and continuously create and maintain (...)
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  49.  22
    Eun-Kyoung Han, Dong-Han Lee & Hyoungkoo Khang (2008). Influential Factors of the Social Responsibility of Newspaper Corporations in South Korea. Journal of Business Ethics 82 (3):667 - 680.
    This study examined influential factors of newspaper corporation social responsibility and evaluated corporate social responsibility using a newspaper corporate social responsibility index. Results of this study, which was conducted by survey, showed that arbitrative, essential, and cultural activities were influential factors comprised of newspaper corporate social responsibility. In addition, the findings indicated that higher corporate social responsibility index was not accompanied by Korean newspaper corporations with larger circulations.
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  50.  6
    ZhiWei Han (2008). 论马克思哲学的实践概念. Proceedings of the Xxii World Congress of Philosophy 50:1057-1077.
    The Conception of practice of Marx philosophy ended practical philosophy and started philosophy practice. Marx didn’t establish practical philosophy but enriched philosophy practice in the objectivity activity of human sensibility. By the objectivity activity of human sensibility in society, history and world wasphilosophy politicized and politics philosophized, which we muss face, when we think about the conception of practice of Marx philosophy and which is inevitable, when we talk about the social practice of contemporary globe.
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