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  1. Dagfinn Føllesdal (forthcoming). Reference and Sense. Philosophy and Culture.
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  2. Jean-Michel Roy & Dagfinn Føllesdal (forthcoming). La Notion Husserlienne de Noème. Les Etudes Philosophiques.
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  3. Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal (2013). Word and Object. The Mit Press.
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  4. Christel Fricke & Dagfinn Føllesdal (eds.) (2012). Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag.
     
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  5. Dagfinn Føllesdal (2011). Dialogues with Davidson: Acting, Interpreting, Understanding. The Mit Press.
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  6. Dagfinn Føllesdal (2010). Om interpretasjon av tekster. I R. Slagstad (red.). In Jon Elster & Rune Slagstad (eds.), Elster Og Sirenenes Sang. Pax Forlag.
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  7. Dagfinn Føllesdal (2008). Laudatio for Prof. Dr. Patrick Suppes Lauener Prize Winner 2004. In W. K. Essler & M. Frauchiger (eds.), Representation, Evidence, and Justification: Themes From Suppes. Ontos Verlag. 1--9.
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  8. Dagfinn Føllesdal (2007). Existence, Inexpressibility and Philosophical Knowledge. Grazer Philosophische Studien 74 (1):273-290.
    Ontology has traditionally been regarded as a core area of philosophy. However, during the 20th century, some philosophers have maintained that issues concerning existence and ontology are meaningless (Carnap) or inexpressible (Wittgenstein). Others, like Quine, have argued that these issues are both intelligible and important. After a short discussion of these views, the paper goes on to discuss the twist Husserl gives to our way of looking at this kind of philosophical knowledge through his notion of the thetic component of (...)
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  9. Dagfinn Føllesdal (2006). The Ethics of Stem Cell Research. Jahrbuch für Wissenschaft Und Ethik 11 (1).
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  10. Dagfinn Føllesdal (2004). Bolzanos Bleibende Leistungen. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
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  11. Dagfinn Føllesdal (2004). Referential Opacity and Modal Logic. Routledge.
    This landmark work provides a systematic introduction to systems of modal logic and stands as the first presentation of what have become central ideas in philosophy of language and metaphysics, from the "new theory of reference" and non-linguistic necessity and essentialism to "Kripke semantics.".
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  12. Dagfinn FØllesdal (2001). Quine–the Philosophers'philosopher. Dialectica 55 (2):99–103.
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  13. Dagfinn Føllesdal (2001). Relativity, Rotation and Rigidity. Erkenntnis 54 (1):31-38.
    Much of Essler''s work has been devoted to bringing science andphilosophy together for the purpose of conceptual clarification. Oneparticularly interesting area for such cooperation between science andphilosophy has been relativity theory. In this paper I will consider oneinstance of such interplay: the transformation that our notions of rotationand rigidity have undergone in general relativity and what this process canteach us. I will start by saying a little about the physics of the situation andthen go on to some philosophical observations about (...)
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  14. Dagfinn Føllesdal (2001). Willard Van Orman Quine (1908–2000). SATS: Northern European Journal of Philosophy 2 (1):193-195.
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  15. Dagfinn Føllesdal (2001). W. V. Quine Remembered. The Harvard Review of Philosophy 9 (1):106-111.
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  16. Dagfinn Føllesdal (ed.) (2000). Ontology. Garland.
     
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  17. Dagfinn Føllesdal (ed.) (2000). Philosophy of Quine. Garland Pub..
    W.V. Quine (1908-) has played a crucial role in philosophy during the second half of the 20th century. These five volumes contain the most essential of the more than 2000 articles written about Quine's work. Chosen for their clarity and brevity, they cover both basic ideas as well as objections to Quine's work. These articles are a valuable resource for students and scholars; many have been previously available only in hard-to-find sources, and in addition, some have been written or translated (...)
     
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  18. Dagfinn Føllesdal (1996). Analytic Philosophy: What is It and Why Should One Engage in It? Ratio 9 (3):193-208.
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  19. Lars Bergström & Dagfinn Føllesdal (1994). Interview with Donald Davidson in November 1993. Theoria 60 (3):207-225.
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  20. Lars Bergström & Dagfinn Føllesdal (1994). Interview with Willard Van Orman Quine in November 1993. Theoria 60 (3):193-206.
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  21. Dagfinn Føllesdal (1994). Comments on Quine, Prawitz, Hintikka and Sandu, and Smith. Synthese 98 (1):175 - 186.
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  22. Dagfinn Føllesdal (1994). Foreword. Inquiry 37 (4):399 – 401.
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  23. Dagfinn Føllesdal & David Bell (1994). Objects and Concepts. Aristotelian Society Supplementary Volume 68:131 - 166.
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  24. Dagfinn Føllesdal (1993). La Notion d'Intentionalité Chez Husserl. Dialectica 47 (2‐3):173-187.
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  25. Dagfinn Føllesdal (1993). Le rôle de l'action dans la constitution du monde chez Husserl et Heidegger. Philosophiques 20 (2):267-284.
  26. Dagfinn Føllesdal (1990). Noema and Meaning in Husserl. Philosophy and Phenomenological Research 50:263-271.
  27. Dagfinn Føllesdal (1986). Intentionality and Rationality. In Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, Relativism, and the Human Sciences. M. Nijhoff. 109--125.
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  28. Guttorm Fløistad & Dagfinn Føllesdal (1984). Preface. Synthese 59 (1):1-1.
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  29. Dagfinn Føllesdal (1983). Situation Semantics and the “Slingshot” Argument. Erkenntnis 19 (1-3):91 - 98.
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  30. Dagfinn Føllesdal (1981). Understanding and Rationality. In Herman Parret & Jacques Bouveresse (eds.), Meaning and Understanding. W. De Gruyter.
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  31. Dagfinn Føllesdal & Risto Hipinen (1981). Deontic Logic. In Risto Hilpinen (ed.), Deontic Logic: Introductory and Systematic Readings. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston. 4--159.
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  32. Dagfinn Føllesdal (1979). Hermeneutics and the Hypothetico‐Deductive Method. Dialectica 33 (3‐4):319-336.
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  33. Dagfinn Føllesdal (1978). Brentano and Husserl on Intentional Objects and Perception. Grazer Philosophische Studien 5:83-94.
    The article is a comparative critical discussion of the views of Brentano and Husserl on intentional objects and on perception. Brentano's views on intentional objects are first discussed, with special attention to the problems connected with the status of the intentional objects. It is then argued that Husserl overcomes these problems by help of his notion of noema. Similarly, in the case of perception, Brentano's notion of physical phenomena is argued to be less satisfactory than Husserl's notion of hyle, whose (...)
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  34. Dagfinn Føllesdal (1969). Husserl's Notion of Noema. Journal of Philosophy 66 (20):680-687.
    Darstellung des Noema in 12 Thesen.\nverwendete Textstellen: Ideen 1: S. 203, 22-23; S. 204, 20-21; S. 357, 19-20: Handlungen sind zielgerichtet. Dabei bedarf eines keines physischen Objekts. Husserl setzt and diese Stelle das Noema. Somit wird auch zielgerichtetes Handeln aufgrund einer Halluzination m{ö}glich, Zielgerichtet zu sein bedeutet ein Noema zu haben.\n1. Follesdal´sche These: Noema ist eine intensionale Entit{ä}t, eine Generalisierung des Begriffs Sinn/Bedeutung.\n2. These: Das Noema hat zwei Bestandteile, a) der noematische Sinn, der allen thetischen Handlungen (erinnern, sich vorstellen usw.) (...)
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  35. Dagfinn Føllesdal (1968). Quine on Modality. Synthese 19 (1-2):147 - 157.
    An appraisal of the current status of the modalities and of quine's arguments against them. The author accepts "quine's thesis," that one cannot quantify into referentially opaque contexts, And argues that nobody has succeeded in making sense of such quantification. However, It is shown that modal constructions, Being constructions on general terms and sentences, Can be referentially transparent and extensionally opaque and that consequently the collapse of modal distinctions warned against by quine in "word and object" can be avoided. This (...)
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  36. Dagfinn Føllesdal (1967). Comments on Stenius's 'Mood and Language-Game'. Synthese 17 (1):275 - 280.
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  37. Dagfinn Føllesdal (1967). Knowledge, Identity, and Existence. Theoria 33 (1):1-27.
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