Search results for 'Dale L. Clark' (try it on Scholar)

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Profile: Dale Clark (University of Texas at San Antonio)
  1. Dale L. Clark (2009). Aesop's Fox: Consequentialist Virtue Meets Egocentric Bias. Philosophical Psychology 22 (6):727 – 737.score: 870.0
    In her book Uneasy Virtue, Julia Driver presents an account of motive or trait utilitarianism, one that has been taken as “the most detailed and thoroughly defended recent formulation” of consequential virtue ethics. On Driver's account character traits are morally virtuous if and only if they generally lead to good consequences for society. Various commentators have taken Driver to task over this account of virtue, which she terms “pure evaluational externalism.” They object that, on Driver's account of virtue, it could (...)
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  2. Stephen R. L. Clark (2013). Dougherty (Ed.) Evidentialism and its Discontents_ (Oxford: Oxford University Press, 2011). Pp. Xii + 335. £45.00 (Hbk). ISBN 978 0 19 956350 0.

    Clark & VanArragon (Eds) _Evidence and Religious Belief
    (Oxford: Oxford University Press, 2011). Pp. X + 214. £35.00 (Hbk), £24.94 (Kindle). ISBN 9780 19 960371 8.
     [REVIEW]
    Religious Studies 49 (1):134-139.
    score: 820.0
    Book Reviews STEPHEN R. L. CLARK, Religious Studies , FirstView Article(s).
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  3. Stephen R. L. Clark (2012). T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW] Philosophy 87 (02):310-315.score: 540.0
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  4. Gillian Clark, B. Cassin & J. -L. Labarriere (2000). L'animal dans l'antiquite. Journal of Hellenic Studies 120:177.score: 540.0
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  5. Linda L. Clark (1990). L'Egalité en marche: Le féminisme sous la Troisième République. History of European Ideas 12 (5):698-699.score: 540.0
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  6. Anne L. Clark (2005). Rebecca L. R. Garber, Feminine Figurae: Representations of Gender in Religious Texts by Medieval German Women Writers, 1100–1375. (Studies in Medieval History and Culture, 10.) New York and London: Routledge, 2002. Pp. Xvii, 295; 2 Black-and-White Illustrations. $85. [REVIEW] Speculum 80 (1):226-228.score: 540.0
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  7. Stephen R. L. Clark (2006). G.K.Chesterton: Thinking Backward, Looking Forward. Templeton Foundation Press.score: 520.0
    Offering a detailed study of early 20th-century essayist, poet, novelist, political campaigner, and theologian G.K. Chesterton, author Stephen R.L. Clark ...
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  8. Stephen R. L. Clark (1997). Animals and Their Moral Standing. Routledge.score: 520.0
    Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker. This book brings together for the first time Stephen R.L. Clark's major (...)
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  9. Stephen R. L. Clark (1991). God's World and the Great Awakening. Oxford University Press.score: 520.0
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and (...)
     
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  10. Gillian Clark (1993). F. Ruggiero (ed.): Atti dei martiri scilitani: Introduzione, testo, traduzione, testimonianze e commento. (Atti dell'Accademia Nazionale dei Lincei Classe di Scienze Morali, Storiche e Filologiche, Memorie IX. 1.2.) Pp. 100. Rome: Accademia Nazionale dei Lincei, 1991. Paper, L. 15,000. [REVIEW] The Classical Review 43 (02):432-.score: 360.0
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  11. Gillian Clark (1992). 'History of Women', or 'Women's History'? Georges Duby, Michelle Perrot (edd.): Histoire desfemmes en occident, I: L'Antiquité (sous la direction de Pauline Schmitt Pantel). Pp. 590; 69 illustrations. Plon, 1991. [REVIEW] The Classical Review 42 (01):124-126.score: 360.0
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  12. Christina A. Clark (2010). Non-Verbal Communication (M. L.) Catoni Schemata. Comunicazione non verbale nella Grecia antica. (Studi 2.) Pp. x + 375, ills. Pisa: Edizioni della Normale, 2005. Paper, €40. ISBN: 978-88-7642-157-. [REVIEW] The Classical Review 60 (01):178-.score: 360.0
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  13. Gillian Clark (2002). D. Magini (ed.): Plutarco. Del mangiare carne. Trattati sugli animali . Pp. 296. Milan: Adelphi, 2001. Paper, L. 25,000. ISBN: 88-459-1629-. [REVIEW] The Classical Review 52 (02):376-.score: 360.0
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  14. Michael Clark (1980). Reply to Dale. Analysis 40 (1):12.score: 360.0
  15. Kelly James Clark (2007). Joel B. Green and Stuart L. Palmer: In Search of the Soul. Faith and Philosophy 24 (3):346-350.score: 360.0
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  16. Albert C. Clark (1906). Sabbadini's Finds of Latin and Greek MSS R. Sabbadini. Le Scoperte Dei Codici Latini Et Greci Ne' Secoli XIV Et XV. Firenze: G. C. Sansoni, 1905. Pp. 233. L. 5. [REVIEW] The Classical Review 20 (04):224-229.score: 360.0
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  17. Gillian Clark (1995). Gender Studies L. Archer, S. Fischler, M. Wyke (Edd.): Women in Ancient Societies. 'An Illusion of the Night' Pp. Xx+308, 5 Plates. Basingstoke: Macmillan, 1994. Cased, £45 (Paper, £15.99). [REVIEW] The Classical Review 45 (02):355-356.score: 360.0
  18. Gillian Clark (1991). Maidenhead and Womanhood Renato Uglione (Ed.): La Donna Nel Mondo Antico. Atti Del II Convegno Nazionale di Studi, Torino 18–19–20 Aprile 1988. (Atti Dei Convegni Della Delegazione Torinese Dell' Associazione Italiana di Cultura Classica.) Pp. 275; 11 Pages of Photographs of Participants. Turin: Regione Piemonte Assessorato Alla Cultura, 1989. Paper, L. 25,000. Giulia Sissa (Translated by Arthur Goldhammer): Greek Virginity. (Revealing Antiquity, 3.) Pp. V + 240; 1 Illustration. Cambridge, MA and London: Harvard University Press, 1990 (Originally Published 1987). £19.95. [REVIEW] The Classical Review 41 (01):162-164.score: 360.0
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  19. Albert C. Clark (1900). Tyrrell and Purser's Correspondence of Cicero The Correspondence of Cicero, Edited by R. Y. Tyrrell and L. C. Purser. Vol. VI. Dublin University Press Series. Dublin and London, 1899. Pp. Cxvii, 347. [REVIEW] The Classical Review 14 (03):174-180.score: 360.0
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  20. Adam Clark (2013). The Paradox of Disability: Responses to Jean Vanier and L'Arche Communities From Theology and the Sciences Ed. By Hans S. Reinders. Journal of the Society of Christian Ethics 33 (2):205-208.score: 360.0
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  21. Christina Clark (2003). Myth and Gender in Modern Culture L. E. Doherty: Gender and the Interpretation of Classical Myth . Pp. 192. London: Duckworth, 2001. Paper, £9.99. Isbn: 0-7156-3042-. [REVIEW] The Classical Review 53 (01):236-.score: 360.0
  22. Albert C. Clark (1927). Cicero and Asconius Jules Humbert: Contribution à l'Étude des Sources d'Asconius Dans Ses Relations des Débats Judiciares. 15 Frs. Les Plaidoyers Écrits Et les Plaidoiries Réelles de Cicéron. 25 Frs. Paris: Les Presses Universitaires de France, 1925. [REVIEW] The Classical Review 41 (02):74-76.score: 360.0
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  23. A. C. Clark (1918). Cicero: De Re Publica. Ed. C. Pascal, 1916. L. 2.75.Cicero: Pro Milone, Pro Archia. Ed. S. Colombo, 1917. L. 2. The Classical Review 32 (5-6):124-125.score: 360.0
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  24. Herbert H. Clark & Catherine R. Marshall (1981). Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors. In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press.score: 360.0
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  25. Gillian Clark (1998). M. Patillon, A. P. Segonds, with L. Brisson (Edd., Trans.): Porphyre, De L'Abstinence. Tome III, Livre IV (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. Lxiv + 176. Paris: Les Belles Lettres, 1995. ISBN: 2-251-00444-. [REVIEW] The Classical Review 48 (01):187-188.score: 360.0
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  26. Albert C. Clark (1921). Q. Asconii Pediani Commentarii Q. Asconii Pediani Commentarii, recognovit Caesar Giarratano. Rome: Nardeccia, 1920. L. 25. [REVIEW] The Classical Review 35 (7-8):173-174.score: 360.0
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  27. Sarah Hampson Clark, Reid Hastie, Robert Macauley, Barbara Malt, Glenn Nakamura, Andrew Ortony, Elissa Newport, Brian Ross & Richard Shweder Shoben (1999). The Role of Theories in Conceptual Coherence Gregory L Murphy and Douglas L Medin. In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. Mit Press.score: 360.0
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  28. Gillian Clark (1989). Woman in Antiquity Josine Blok, Peter Mason (edd.): Sexual Asymmetry. Studies in Ancient Society. Pp. ix + 298; 15 figures. Amsterdam: J. C. Gieben, 1987. Paper, fl. 70. Renato Uglione (ed.): Atti del convegno nazionale di studi su la donna nel mondo antico, Torino 21–22–23 Aprile 1986. (Associazione Italiana di Cultura Classica.) Pp. 303; 10 photographs. Turin: Regione Piemonte, 1987. Paper, L. 20,000. [REVIEW] The Classical Review 39 (01):103-105.score: 360.0
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  29. Michael Clark (1971). Review of C.L. Hamblin, Fallacies. [REVIEW] Philosophical Books 12.score: 360.0
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  30. P. Clark, M. Hallet & D. DeVidi (eds.) (2008). Vintage Enthusiasms: Essays in Honour of J L Bell.score: 360.0
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  31. A. R. Clark (1975). Vers un renouvellement Bernanosien de l'Église : des dimensions temporelles de La Joie. Revue Belge de Philologie Et D'Histoire 53 (3):746-757.score: 360.0
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  32. S. R. L. Clark (1991). Book Review : Ethics After Babel, by Jeffrey Stout. Cambridge, James Clarke, 1990. Xiv + 338 Pp. 9.95. [REVIEW] Studies in Christian Ethics 4 (2):92-93.score: 340.0
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  33. Stephen R. L. Clark (1999). The Political Animal: Biology, Ethics, and Politics. Routledge.score: 300.0
    In The Political Animal Stephen Clark investigates the political nature of the human animal. Based on biological science and traditional ethics, he probes into areas of inquiry that are usually ignored by traditional political theory. He suggests that properly informed political philosophy must take the role of women and children more seriously, and must be prepared to face up to the ethnocentric and domineering tendencies of the human animal.
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  34. Stephen R. L. Clark (1995). How to Live Forever: Science Fiction and Philosophy. Routledge.score: 300.0
    Immortality has long preoccupied everyone from alchemists to science fiction writers. In this intriguing investigation, Stephen Clark contends that the genre of science fiction writing enables the investigation of philosophical questions about immortality without the constraints of academic philosophy. He shows how fantasy accounts of phenomena such as resurrection, outer body experience, reincarnation or life extending medicines can be related to philosophy in interesting ways. Reading Western myths such as that of vampire, he examines the ways fear and hopes (...)
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  35. Stephen R. L. Clark (2000). Biology and Christian Ethics. Cambridge University Press.score: 300.0
    This stimulating and wide-ranging book mounts a profound enquiry into some of the most pressing questions of our age, by examining the relationship between biological science and Christianity. The history of biological discovery is explored from the point of view of a leading philosopher and ethicist. What effect should modern biological theory and practice have on Christian understanding of ethics? How much of that theory and practice should Christians endorse? Can Christians, for example, agree that biological changes are not governed (...)
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  36. Stephen R. L. Clark (1989). Civil Peace and Sacred Order. Oxford University Press.score: 300.0
    This book is an ambitious and challenging restatement of traditional political philosophy. The first of a three-volume series, Limits and Renewals, the book is concerned with the nature of political society, particularly with the errors and faulty arguments that have been used to support a "liberal modernist" view of the state and our political system. Clark argues that political modernism, which is determinedly secular and untraditional, has been a destructive influence on religion and our understanding of community living. In (...)
     
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  37. Stephen R. L. Clark (1990). A Parliament of Souls. Oxford University Press.score: 300.0
    This second volume in the Limits and Renewals trilogy is an attempt to restate a traditional philosophy of mind, drawing on philosophical and poetical resources that are often neglected in modern and postmodern thought, and emphasizing the moral and political implications of differing philosophies of mind and value. Clark argues that without the traditional concept of the soul, we have little reason to believe that rational thought and individual autonomy are either possible or desirable. The particular topics covered include (...)
     
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  38. Stpehen R. L. Clark (2007). How Alien Are Animals? In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.score: 300.0
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  39. Alison Bailey, Jan M. Boxill, Emmett L. Bradbury, Maudemarie Clark, Samir J. Haddad & Colin M. Patrick (2003). Book Notes. [REVIEW] Ethics 113 (4):923-928.score: 280.0
    It's surprising that contemporary moral philosophers have not thought more about food. The rapidly expanding industrialized landscape of modern western agribusiness raises moral concerns about large-scale livestock production, the increased usage of genetically modified crops, and the effects these now common practices may have on long-term environmental and human health. Here Pence argues that biotechnology is more helpful than harmful, on the ground that it will abate world hunger. Positioning himself as an "impartialbioethicist" he sets about the task of sorting (...)
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  40. L. Obolensky, T. Clark, G. Matthew & M. Mercer (2010). A Patient and Relative Centred Evaluation of Treatment Escalation Plans: A Replacement for the Do-Not-Resuscitate Process. Journal of Medical Ethics 36 (9):518-520.score: 280.0
    The Treatment Escalation Plan (TEP) was introduced into our trust in an attempt to improve patient involvement and experience of their treatment in hospital and to embrace and clarify a wider remit of treatment options than the Do Not Resuscitate (DNR) order currently offers. Our experience suggests that the patient and family are rarely engaged in DNR discussions. This is acutely relevant considering that the Mental Capacity Act (MCA) now obliges these discussions to take place. The TEP is a form (...)
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  41. Ben Ambridge, Julian M. Pine, Caroline F. Rowland, Rebecca L. Jones & Victoria Clark (2009). A Semantics‐Based Approach to the “No Negative Evidence” Problem. Cognitive Science 33 (7):1301-1316.score: 280.0
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  42. R. N. Aslin, D. H. Ballard, J. Berger, L. Boroditsky, C. R. Clark, T. Dartnall, S. Dennis, B. Galantucci, E. A. F. Gibson & R. L. Goldstone (2005). Anderson, JR, 313, 559. Cognitive Science 29:1091.score: 280.0
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  43. A. Cameron, E. Carawan, C. L. Caspers, R. J. Clark, S. Corner, C. Eckerman, A. M. Eckstein, E. Eidinow, S. Esposito & R. Ferri (2010). Braicovich, RS, Freedom And. Classical Quarterly 60:665-667.score: 280.0
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  44. Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark (2014). Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies. Philosophy and Literature 38 (1):114-128.score: 280.0
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under the (...)
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  45. S. R. L. Clark (2005). Review: Can a Darwinian Be a Christian? The Relationship Between Science and Religion. [REVIEW] Mind 114 (455):773-777.score: 240.0
  46. Stephen R. L. Clark (1993). Philosophers and Popular Cosmology. Journal of Applied Philosophy 10 (1):115-122.score: 240.0
  47. Stephen R. L. Clark (2000). The Evolution of Language: Truth and Lies. Philosophy 75 (3):401-421.score: 240.0
    There is both theoretical and experimental reason to suppose that no-one could ever have learned to speak without an environment of language-users. How then did the first language-users learn? Animal communication systems provide no help, since human languages aren't constituted as a natural system of signs, and are essentially recursive and syntactic. Such languages aren't demanded by evolution, since most creatures, even intelligent creatures, manage very well without them. I propose that representations, and even public representations like sculptures, precede full (...)
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  48. Stephen R. L. Clark (1987). How to Believe in Fairies. Inquiry 30 (4):337 – 355.score: 240.0
    To believe in fairies is not to believe in rare Lepidoptera or the like, within a basically materialistic context. It is to take folk?stories seriously as accounts of the ?dreamworld?, the realm of conscious experience of which our ?waking world? is only a province, to acknowledge and make real to ourselves the presence of spirits that enter our consciousness as moods of love or alienation, wild joy or anger. In W. B. Yeats's philosophy fairies are the moods and characters of (...)
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  49. Stephen R. L. Clark (2003). Non-Personal Minds. In Minds and Persons: Royal Institute of Philosophy Supplement: 53. Cambridge: Cambridge University Press. 185-209.score: 240.0
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
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