Search results for 'Dale L. Clark' (try it on Scholar)

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Profile: Dale Clark (University of Texas at San Antonio)
Profile: Dale Clark (University of Utah)
  1.  14
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  2.  4
    Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  3.  1
    Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  4. Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
     
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  5. Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
     
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  6.  2
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  7. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  8. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  9. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
     
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  10. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  11.  22
    Dale L. Clark (2009). Aesop's Fox: Consequentialist Virtue Meets Egocentric Bias. Philosophical Psychology 22 (6):727 – 737.
    In her book Uneasy Virtue, Julia Driver presents an account of motive or trait utilitarianism, one that has been taken as “the most detailed and thoroughly defended recent formulation” of consequential virtue ethics. On Driver's account character traits are morally virtuous if and only if they generally lead to good consequences for society. Various commentators have taken Driver to task over this account of virtue, which she terms “pure evaluational externalism.” They object that, on Driver's account of virtue, it could (...)
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  12.  17
    Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
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  13.  3
    Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
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  14. Stephen R. L. Clark & Stephen Clark (2008). How to Live Forever: Science Fiction and Philosophy. Routledge.
    Immortality is a subject which has long been explored and imagined by science fiction writers. In his intriguing new study, Stephen R.L.Clark argues that the genre of science fiction writing allows investigation of philosophical questions about immortality without the constraints of academic philosophy. He reveals how fantasy accounts of issues such as resurrection, disembodied survival, reincarnation and devices or drugs for preserving life can be used as an important resource for philosophical inquiry and examines how a society of immortals (...)
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  15.  17
    Stephen R. L. Clark (2012). T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW] Philosophy 87 (02):310-315.
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  16.  5
    Anne L. Clark (2005). Rebecca L. R. Garber, Feminine Figurae: Representations of Gender in Religious Texts by Medieval German Women Writers, 1100–1375. New York and London: Routledge, 2002. Pp. Xvii, 295; 2 Black-and-White Illustrations. $85. [REVIEW] Speculum 80 (1):226-228.
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  17.  5
    Gillian Clark, B. Cassin & J. -L. Labarriere (2000). L'animal dans l'antiquite. Journal of Hellenic Studies 120:177.
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  18.  1
    A. M. Dale & L. E. Rossi (1965). Metrica E Critica Stilistica: Il Termine 'Ciclico' E l' Agwgh Ritmica. Journal of Hellenic Studies 85:188.
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  19. Anne L. Clark (2005). Feminine Figurae: Representations of Gender in Religious Texts by Medieval German Women Writers, 1100-1375Rebecca L. R. Garber. [REVIEW] Speculum 80 (1):226-228.
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  20. Linda L. Clark (1990). L'Egalité en marche: Le féminisme sous la Troisième République. History of European Ideas 12 (5):698-699.
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  21.  5
    Stephen R. L. Clark (1997). Animals and Their Moral Standing. Routledge.
    Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker. This book brings together for the first time Stephen R.L. Clark's major (...)
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  22. Stephen R. L. Clark (2006). Animals and Their Moral Standing. Routledge.
    Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker. This book brings together for the first time Stephen R.L. Clark's major (...)
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  23. Stephen R. L. Clark (1991). God's World and the Great Awakening. Oxford University Press.
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and (...)
     
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  24.  18
    Stephen R. L. Clark (2006). G.K.Chesterton: Thinking Backward, Looking Forward. Templeton Foundation Press.
    Offering a detailed study of early 20th-century essayist, poet, novelist, political campaigner, and theologian G.K. Chesterton, author Stephen R.L. Clark ...
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  25. Stephen R. L. Clark (2015). How to Live Forever: Science Fiction and Philosophy. Routledge.
    Immortality is a subject which has long been explored and imagined by science fiction writers. In his intriguing new study, Stephen R.L.Clark argues that the genre of science fiction writing allows investigation of philosophical questions about immortality without the constraints of academic philosophy. He reveals how fantasy accounts of issues such as resurrection, disembodied survival, reincarnation and devices or drugs for preserving life can be used as an important resource for philosophical inquiry and examines how a society of immortals (...)
     
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  26. Herbert H. Clark & Catherine R. Marshall (1981). Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors. In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press
     
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  27. Michael Clark (1980). Reply to Dale. Analysis 40 (1):12.
  28.  1
    Dennis Clark (2016). La Puissance de L’Intelligible: La Theorie Plotinienne des Formes au Miroir de L’Heritage Medioplatonicien. Ancient and Medieval Philosophy_ _, Written by Alexandra Michalewski. International Journal of the Platonic Tradition 10 (2):235-239.
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  29.  15
    Albert C. Clark (1906). Sabbadini's Finds of Latin and Greek MSS R. Sabbadini. Le Scoperte Dei Codici Latini Et Greci Ne' Secoli XIV Et XV. Firenze: G. C. Sansoni, 1905. Pp. 233. L. 5. [REVIEW] The Classical Review 20 (04):224-229.
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  30.  13
    Gillian Clark (1995). Gender Studies L. Archer, S. Fischler, M. Wyke (Edd.): Women in Ancient Societies. 'An Illusion of the Night' Pp. Xx+308, 5 Plates. Basingstoke: Macmillan, 1994. Cased, £45 (Paper, £15.99). [REVIEW] The Classical Review 45 (02):355-356.
  31.  30
    Gillian Clark (1993). F. Ruggiero (ed.): Atti dei martiri scilitani: Introduzione, testo, traduzione, testimonianze e commento. (Atti dell'Accademia Nazionale dei Lincei Classe di Scienze Morali, Storiche e Filologiche, Memorie IX. 1.2.) Pp. 100. Rome: Accademia Nazionale dei Lincei, 1991. Paper, L. 15,000. [REVIEW] The Classical Review 43 (02):432-.
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  32.  23
    Albert C. Clark (1900). Tyrrell and Purser's Correspondence of Cicero The Correspondence of Cicero, Edited by R. Y. Tyrrell and L. C. Purser. Vol. VI. Dublin University Press Series. Dublin and London, 1899. Pp. Cxvii, 347. [REVIEW] The Classical Review 14 (03):174-180.
  33.  11
    Gillian Clark (1998). M. Patillon, A. P. Segonds, with L. Brisson (Edd., Trans.): Porphyre, De L'Abstinence. Tome III, Livre IV (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. Lxiv + 176. Paris: Les Belles Lettres, 1995. ISBN: 2-251-00444-. [REVIEW] The Classical Review 48 (01):187-188.
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  34.  24
    A. M. Dale (1962). Greek Metric Carlo Del Grande: La Metrica Greca. (Enciclopedia Classica, Sez. Ii, Vol. V, Tomo 2.) Pp. 381. Turin: Società Editrice Internazionale, 1960. Cloth, L. 7,500. [REVIEW] The Classical Review 12 (02):157-159.
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  35.  24
    Gillian Clark (1992). 'History of Women', or 'Women's History'? Georges Duby, Michelle Perrot (edd.): Histoire desfemmes en occident, I: L'Antiquité (sous la direction de Pauline Schmitt Pantel). Pp. 590; 69 illustrations. Plon, 1991. [REVIEW] The Classical Review 42 (01):124-126.
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  36.  17
    A. M. Dale (1936). An Italian Study of Sophocles Mario Untersteiner: Sofocle: Studio Critico. 2 Vols. Vol. I, Pp. 640; Vol. II (Bibliography and Notes), Pp. 173. Florence: 'La Nuova Italia,' 1935. Paper, L. 30. [REVIEW] The Classical Review 50 (02):68-69.
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  37.  13
    Gillian Clark (1989). Woman in Antiquity Josine Blok, Peter Mason (edd.): Sexual Asymmetry. Studies in Ancient Society. Pp. ix + 298; 15 figures. Amsterdam: J. C. Gieben, 1987. Paper, fl. 70. Renato Uglione (ed.): Atti del convegno nazionale di studi su la donna nel mondo antico, Torino 21–22–23 Aprile 1986. (Associazione Italiana di Cultura Classica.) Pp. 303; 10 photographs. Turin: Regione Piemonte, 1987. Paper, L. 20,000. [REVIEW] The Classical Review 39 (01):103-105.
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  38.  16
    Gillian Clark (1991). Maidenhead and Womanhood Renato Uglione (Ed.): La Donna Nel Mondo Antico. Atti Del II Convegno Nazionale di Studi, Torino 18–19–20 Aprile 1988. (Atti Dei Convegni Della Delegazione Torinese Dell' Associazione Italiana di Cultura Classica.) Pp. 275; 11 Pages of Photographs of Participants. Turin: Regione Piemonte Assessorato Alla Cultura, 1989. Paper, L. 25,000. Giulia Sissa (Translated by Arthur Goldhammer): Greek Virginity. (Revealing Antiquity, 3.) Pp. V + 240; 1 Illustration. Cambridge, MA and London: Harvard University Press, 1990 (Originally Published 1987). £19.95. [REVIEW] The Classical Review 41 (01):162-164.
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  39.  4
    Thomas E. A. Dale (2007). Xavier Dectot, L'art Roman En France. Paris: Hazan and Musée du Louvre, 2005. Paper. Pp. 144; Many Black-and-White and Color Figures. €18.Andreas Hartmann-Virnich, Was Ist Romanik? Geschichte, Formen Und Technik des Romanischen Kirchenbaus. Darmstadt: Primus, 2004. Pp. 287; 324 Black-and-White and Color Figures. €39.90. [REVIEW] Speculum 82 (4):978-980.
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  40.  7
    Adam Clark (2013). The Paradox of Disability: Responses to Jean Vanier and L’Arche Communities From Theology and the Sciences Ed. By Hans S. Reinders. Journal of the Society of Christian Ethics 33 (2):205-208.
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  41.  11
    A. C. Clark (1918). Cicero: De Re Publica. Ed. C. Pascal, 1916. L. 2.75.Cicero: Pro Milone, Pro Archia. Ed. S. Colombo, 1917. L. 2. The Classical Review 32 (5-6):124-125.
  42.  11
    Albert C. Clark (1921). Q. Asconii Pediani Commentarii Q. Asconii Pediani Commentarii, recognovit Caesar Giarratano. Rome: Nardeccia, 1920. L. 25. [REVIEW] The Classical Review 35 (7-8):173-174.
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  43.  15
    Christina A. Clark (2010). Non-Verbal Communication (M. L.) Catoni Schemata. Comunicazione non verbale nella Grecia antica. (Studi 2.) Pp. x + 375, ills. Pisa: Edizioni della Normale, 2005. Paper, €40. ISBN: 978-88-7642-157-. [REVIEW] The Classical Review 60 (01):178-.
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  44.  12
    Albert C. Clark (1927). Cicero and Asconius Jules Humbert: Contribution À l'Étude des Sources d'Asconius Dans Ses Relations des Débats Judiciares. 15 Frs. Les Plaidoyers Écrits Et les Plaidoiries Réelles de Cicéron. 25 Frs. Paris: Les Presses Universitaires de France, 1925. [REVIEW] The Classical Review 41 (02):74-76.
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  45.  14
    Gillian Clark (2002). D. Magini (ed.): Plutarco. Del mangiare carne. Trattati sugli animali . Pp. 296. Milan: Adelphi, 2001. Paper, L. 25,000. ISBN: 88-459-1629-. [REVIEW] The Classical Review 52 (02):376-.
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  46.  5
    Sarah Hampson Clark, Reid Hastie, Robert Macauley, Barbara Malt, Glenn Nakamura, Andrew Ortony, Elissa Newport, Brian Ross & Richard Shweder Shoben (1999). The Role of Theories in Conceptual Coherence Gregory L Murphy and Douglas L Medin. In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press
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  47.  10
    Christina Clark (2003). Myth and Gender in Modern Culture L. E. Doherty: Gender and the Interpretation of Classical Myth . Pp. 192. London: Duckworth, 2001. Paper, £9.99. Isbn: 0-7156-3042-. [REVIEW] The Classical Review 53 (01):236-.
  48.  13
    Kelly James Clark (2007). Joel B. Green and Stuart L. Palmer: In Search of the Soul. Faith and Philosophy 24 (3):346-350.
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  49.  3
    A. M. Dale (1962). Fondation Hardt. Entretiens Sur l'Antiquite Classique. Tome Vi. Euripide. Journal of Hellenic Studies 82:161.
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  50.  2
    Thomas E. A. Dale (2003). Jean Wirth, L'image À l'Époque Romane. Paris: Cerf, 1999. Pp. 498; 186 Black-and-White Figures. Speculum 78 (1):298-302.
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