Search results for 'Dale Wilt Evans' (try it on Scholar)

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  1. Timothy T. Brown, Matthew Erhart, Daniel Avesar, Anders M. Dale, Eric Halgren & Julia L. Evans (2014). Atypical Right Hemisphere Specialization for Object Representations in an Adolescent with Specific Language Impairment. Frontiers in Human Neuroscience 8.score: 2400.0
  2. Dale Wilt Evans (1993). Human Rights and Cultural Diversity. Social Philosophy Today 8:383-396.score: 870.0
  3. Charles Taliaferro & Jil Evans (eds.) (2011). Turning Images in Philosophy, Science, and Religion: A New Book of Nature. OUP Oxford.score: 300.0
    Turning Images in Philosophy, Science, and Religion: A New Book of Nature brings together new essays addressing the role of images and imagination recruited in the perennial debates surrounding nature, mind, and God. -/- The debate between "new atheists" and religious apologists today is often hostile. This book sets a new tone by locating the debate between theism and naturalism (most "new atheists" are self-described "naturalists") in the broader context of reflection on imagination and aesthetics. The eleven essays will be (...)
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  4. Jessica Evans (1999). What is Visual Culture? Jessica Evans and Stuart Hall. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 1.score: 180.0
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  5. R. M. D. & Joan Evans (1943). Time and Chance: The Story of Arthur Evans and His Forebears. Journal of Hellenic Studies 63:121.score: 180.0
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  6. Deborah Evans (2009). Sixty Years on Deborah Evans. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 73.score: 180.0
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  7. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.score: 180.0
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  8. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.score: 60.0
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans (...)
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  9. M. W. Evans (1996). Unification of Gravitation and Electromagnetism with B(3). Foundations of Physics 26 (9):1243-1261.score: 60.0
    The experimentally supported existence of the Evans Vigier field.B (3),in vacuo implies that the gravitational and electromagnetic fields can be unified within the same Ricci tensor, being respectively its symmetric and antisymmetric components in vacuo. The fundamental equations of motion of vacuum electromagnetism are developed in this framework.
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  10. Jonathan St B. T. Evans & David E. Over (1999). Explicit Representations in Hypothetical Thinking. Behavioral and Brain Sciences 22 (5):763-764.score: 60.0
    Dienes' & Perner's proposals are discussed in relation to the distinction between explicit and implicit systems of thinking. Evans and Over (1996) propose that explicit processing resources are required for hypothetical thinking, in which mental models of possible world states are constructed. Such thinking requires representations in which the individuals' propositional attitudes including relevant beliefs and goals are made fully explicit.
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  11. Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.score: 60.0
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  12. Jonathan St B. T. Evans (2004). If. Oxford University Press.score: 60.0
    'IF' is one of the most important and interesting words in the English language, being used to express hypothetical thought. The use of conditionals such as 'if' also distinguishes human intelligence from that of all other animals. In this volume, Jonathan Evans and David Over present a new theoretical approach to understanding hypothetical thought. The book draws on studies from the psychology of judgement and decision making, as well as philosophical logic.
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  13. Jeremy Evans (ed.) (2011). Taking Christian Moral Thought Seriously: The Legitimacy of Christian Thought in the Marketplace of Ideas. Broadman & Holman Academic.score: 60.0
    In Taking Christian Moral Thought Seriously--the first book in the Christian Ethics series--editor Jeremy A. Evans establishes that the separation of church and state is not a principle of the U.S. Constitution (or any other founding ...
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  14. Bjorn Merker, Nicholas Evans & Stephen C. Levinson (2009). Returning Language to Culture by Way of Biology. Behavioral and Brain Sciences 32 (5):460.score: 60.0
    Conflation of our unique human endowment for language with innate, so-called universal, grammar has banished language from its biological home. The facts reviewed by Evans & Levinson (E&L) fit the biology of cultural transmission. My commentary highlights our dedicated learning capacity for vocal production learning as the form of our language endowment compatible with those facts.
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  15. Gareth Evans (1985). Does Tense Logic Rest on a Mistake? In , Collected Papers: Gareth Evans. Oxford: Clarendon Press. 343-363.score: 60.0
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  16. Judith Evans (1995). Feminist Theory Today: An Introduction to Second-Wave Feminism. Sage Publications.score: 60.0
    This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those who are black. It also interrogates (...)
     
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  17. Gareth Evans (1975). Identity and Predication. Journal of Philosophy 72 (13):343-363.score: 30.0
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  18. Gareth Evans (1982). The Varieties of Reference. Oxford University Press.score: 30.0
    Covering the work of Frege, Russell, and more recent work on singular reference, this important book examines the concepts of perceptually-based demonstrative identification, thought about oneself, and recognition-based demonstrative identification.
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  19. Gareth Evans (2004). Comment on 'Two Notions of Necessity'. Philosophical Studies 118 (1-2):11 - 16.score: 30.0
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  20. Thomas W. Smythe & Thomas G. Evans (2007). Intuition as a Basic Source of Moral Knowledge. Philosophia 35 (2):233-247.score: 30.0
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In (...)
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  21. Vyvyan Evans (2004). The Structure of Time: Language, Meaning and Temporal Cognition. Amsterdam: John Benjamins.score: 30.0
    Drawing on findings in psychology, neuroscience, and utilising the perspective of cognitive linguistics, this work argues that our experience of time may...
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  22. Fred Evans (1998). "Solar Love": Nietzsche, Merleau-Ponty and the Fortunes of Perception. [REVIEW] Continental Philosophy Review 31 (2):171-193.score: 30.0
    Both Nietzsche and Merleau-Ponty repudiate the mirror view of perception and embrace what Nietzsche refers to as solar love or creative perception. I argue that Merleau-Ponty thinks of this type of perception primarily in terms of convergence and Nietzsche in terms of divergence. I then show how, contrary to their own emphases, Merleau-Ponty's notion of flesh and Nietzsche's idea of chaos suggest that convergence and divergence are abstractions from an ontologically prior realm of hybrid perceptions. In this realm, each perception (...)
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  23. E. Keri Evans (1897). The Idealist Treatment of Egoism and Altruism. International Journal of Ethics 7 (4):486-492.score: 30.0
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  24. D. A. Evans & P. T. Landsberg (1972). Free Will in a Mechanistic Universe? An Extension. British Journal for the Philosophy of Science 23 (4):336-343.score: 30.0
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  25. J. Alexander Dale, Janyce Hyatt & Jeff Hollerman (2007). The Neuroscience of Dance and the Dance of Neuroscience: Defining a Path of Inquiry. Journal of Aesthetic Education 41 (3):89-110.score: 30.0
    : This paper represents the authors' attempt to provide a useful framework for discussing and investigating the links between the apparently disparate disciplines of neuroscience and dance. This attempt arose from an interdisciplinary course offering on this topic. A clear need apparent in preparing for an exploration of such uncharted territory was for some definition of the relevant landmarks in the form of a conceptual framework. The current status of that developing framework is presented here, as we consider the historical (...)
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  26. D. Evans (2002). The Search Hypothesis of Emotions. British Journal for the Philosophy of Science 53 (4):497-509.score: 30.0
    Many philosophers and psychologists now argue that emotions play a vital role in reasoning. This paper explores one particular way of elucidating how emotions help reason which may be dubbed ?the search hypothesis of emotion?. After outlining the search hypothesis of emotion and dispensing with a red herring that has marred previous statements of the hypothesis, I discuss two alternative readings of the search hypothesis. It is argued that the search hypothesis must be construed as an account of what emotions (...)
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  27. Jonathan S. B. T. Evans (1989). Concepts and Inference. Mind and Language 4 (1-2):29-34.score: 30.0
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  28. Catherine Mary Dale (1999). A Queer Supplement: Reading Spinoza After Grosz. Hypatia 14 (1):1-12.score: 30.0
    : This article critiques Elizabeth Grosz's understanding that queer theory is unproductive insofar as it disrupts the specific identities of gay and lesbian. Reconsidering ideas about desire, the body, and identity that Grosz takes from Gilles Deleuze's work on Friedrich Nietzsche and Baruch Spinoza, this essay argues that, despite her productive reworking of homophobia in terms of "active" and "reactive" forces, Grosz's application of Spinoza is only partial. Focusing on Spinoza's evaluation of bodies, the essay both critiques Grosz's approach to (...)
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  29. Gareth Evans (1971). Reviews. [REVIEW] British Journal for the Philosophy of Science 22 (1):74-75.score: 30.0
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  30. J. Claude Evans (1990). Two-Steps-in-One-Proof: The Structure of the Transcendental Deduction of the Categories. Journal of the History of Philosophy 28 (4):553-570.score: 30.0
  31. David E. Over & Jonathan St B. T. Evans (2003). The Probability of Conditionals: The Psychological Evidence. Mind and Language 18 (4):340–358.score: 30.0
    The two main psychological theories of the ordinary conditional were designed to account for inferences made from assumptions, but few premises in everyday life can be simply assumed true. Useful premises usually have a probability that is less than certainty. But what is the probability of the ordinary conditional and how is it determined? We argue that people use a two stage Ramsey test that we specify to make probability judgements about indicative conditionals in natural language, and we describe experiments (...)
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  32. Simon Evans & Paul Azzopardi (2007). Evaluation of a 'Bias-Free' Measure of Awareness. Spatial Vision. Special Issue 20 (1-2):61-77.score: 30.0
  33. J. L. Evans (1953). On Meaning and Verification. Mind 62 (245):1-19.score: 30.0
  34. Dylan Evans, From Moods to Modules: Preliminary Remarks for an Evolutionary Theory of Mood Phenomena.score: 30.0
    In the past few decades, research in the psychology of emotion has benefited greatly from being located in a firm evolutionary framework. It is argued that research in the psychology of mood might attain equal rigour by taking a similar approach. An evolutionary framework for mood research would be based on evolutionary psychology, the main thesis of which is the Massive Modularity Hypothesis. Translating the folk-psychological language of moods into the scientific language of modules might clarify many theoretical questions and (...)
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  35. Richard J. Evans (2002). History, Memory, and the Law: The Historian as Expert Witness. History and Theory 41 (3):326–345.score: 30.0
  36. Suzette M. Evans (1981). Separable Souls: A Defense of Minimal Dualism. Southern Journal of Philosophy 19 (3):313-332.score: 30.0
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  37. A. J. Dale (1985). Hare on Supervenience: Remarks on R.M. Hare's Supervenience. Mind 94 (October):599-600.score: 30.0
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  38. J. D. G. Evans (1974). Aristotle on Relativism. Philosophical Quarterly 24 (96):193-203.score: 30.0
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  39. John H. Evans (2006). Between Technocracy and Democratic Legitimation: A Proposed Compromise Position for Common Morality Public Bioethics. Journal of Medicine and Philosophy 31 (3):213 – 234.score: 30.0
    In this article I explore the underlying political philosophy of public bioethics by comparing it to technocratic authority, particularly the technocratic authority claimed by economists in Mexico in the 1980s and 1990s. I find that public bioethics - at least in the dominant forms - is implicitly designed for and tries to use technocratic authority. I examine how this type of bioethics emerged and has continued. I finish by arguing that, as claims to technocratic authority go, bioethics is in an (...)
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  40. A. I. Dale (1974). On a Problem in Conditional Probability. Philosophy of Science 41 (2):204-206.score: 30.0
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  41. Richard J. Evans (2002). From Historicism to Postmodernism: Historiography in the Twentieth Century. History and Theory 41 (1):79–87.score: 30.0
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  42. Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull (2005). Subjective Awareness on the Iowa Gambling Task: The Key Role of Emotional Experience in Schizophrenia. Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.score: 30.0
  43. Jan E. Evans & C. Stephen Evans (2004). Kierkegaard's Aesthete and Unamuno's. Philosophy and Literature 28 (2).score: 30.0
    : What is truly beautiful? For Søren Kierkegaard the beautiful is to be found in an integrated self, one that is freely chosen. This article explores Kierkegaard's "aesthetic" stage of existence through the character of Augusto Pérez, the protagonist of Miguel de Unamuno's novel, Niebla. After establishing a solid link between Unamuno and Kierkegaard, Kierkegaard's "ethical" stage is used to critique the "aesthetic" stage on aesthetic grounds, on the basis of the beauty found in life's work, a calling. The conclusion (...)
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  44. James Evans (2008). Beyond Abortion: The Looming Battle Over Death in the 'Culture Wars'. Bioethics 22 (7):379-387.score: 30.0
    By concentrating on abortion, the culture wars have avoided facing a crisis about the end of life. This paper explores four themes: (1) the technological transformation of birth and death into matters of decision, not matters of fact; (2) abortion as the nexus of Eros (sex) with Thanatos (death); (3) the real crisis, conveniently masked by our obsession with sex, looming at the end of life, not at its beginning; (4) the surplus-repression that protects us from assuming responsibility for choosing (...)
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  45. Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.score: 30.0
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  46. David Evans (2001). Book Review. Moral Responsibility in the Holocaust: A Study in the Ethics of Character David H. Jones. [REVIEW] Mind 110 (438):485-488.score: 30.0
  47. Melbourne G. Evans (1959). Causality and Explanation in the Logic of Aristotle. Philosophy and Phenomenological Research 19 (4):466-485.score: 30.0
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  48. Martyn Evans (2001). The 'Medical Body' as Philosophy's Arena. Theoretical Medicine and Bioethics 22 (1):17-32.score: 30.0
    Medicine, as Byron Good argues, reconstitutes thehuman body of our daily experience as a medical body,unfamiliar outside medicine. This reconstitution can be seen intwo ways: (i) as a salutary reminder of the extent to which thereality even of the human body is constructed; and (ii) as anarena for what Stephen Toulmin distinguishes as theintersection of natural science and history, in which many ofphilosophy''s traditional (and traditionally abstract) questionsare given concrete and urgent form.This paper begins by examining a number of dualities (...)
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  49. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).score: 30.0
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  50. Dorothy Emmet, D. R. Bell, J. O. Urmson, J. L. Evans, S. Coval, Kimon Lycos, William Kneale, D. M. Wright, Jon Wheatley, Margaret A. Boden & W. von Leyden (1962). New Books. [REVIEW] Mind 71 (283):421-440.score: 30.0
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