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  1. Dalia Drai (2012). The Normative Significance of Desires. Journal of Value Inquiry 46 (4):417-434.
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  2. Dalia Drai (2007). The Phenomenal Sorites and Response Dependence. Australasian Journal of Philosophy 85 (4):619 – 631.
    Since Nelson Goodman 1951, the assumption that phenomenal indiscriminability is non-transitive is taken generally for granted. Moreover, this assumption was used (by Goodman 1951, Travis 1985, Dummett 1975 and others) to argue against the existence or coherence of subjective and/or observational properties. Recently, however, the assumption has been questioned [Fara 2001] and I agree with Fara that the assumption is much more problematic than was thought, partly because it is not clear what is meant by the relation of phenomenal indiscriminability, (...)
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  3. Dalia Drai (2003). Externalism and Identity. Synthese 134 (3):463-475.
    The main aim of this paper is to show that there is one version of supervenience of the mental on the physical which is entailed by token-token identity (I call this version change-supervenience); and to establish that of the other better known versions of supervenience in the literature (which I call difference-supervenience), none are so entailed. One consequence of this is that Burge's thought experiments while successful in refuting difference-supervenience cannot in themselves refute identity thesis. However, the introduction of change (...)
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  4. Dalia Drai (2002). The Slingshot Argument: An Improved Version. Ratio 15 (2):194–204.
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  5. Dalia Drai (2000). Moral Supervenience and Moral Thinking. Disputatio:1-13.
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  6. Luc Bovens & Dalia Drai (1999). Supervenience and Moral Realism. Philosophia 27 (1-2):241-245.
    Blackburn argues that moral supervenience in conjunction with the lack of entailments from naturalistic to moral judgments poses a challenge to moral realism. Klagge and McFetridge try to avert the challenge by appealing to synthetically necessary connections between natural and moral properties. Blackburn rejoins that, even if there are such connections, the challenge still remains. We remain agnostic on the question whether there are such connections, but argue against Blackburn that, if there are indeed such connections, then the challenge to (...)
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  7. Dalia Drai (1994). What is a Physical Event? Philosophical Papers 23 (2):129-135.
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