Search results for 'Dallas Cullen' (try it on Scholar)

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  1. Dallas Cullen (1990). Career Barriers: Do We Need More Research? [REVIEW] Journal of Business Ethics 9 (4-5):353 - 359.score: 240.0
    Research on career barriers has stressed the commonalities among women, and the ways in which women can develop the personal and professional skills they need to demonstrate their commitment to the organization. However, this individualistic focus is not appropriate for dealing with the problem of combining career and family responsibilities. Our research focus must now turn to the commonalities among organizations, and the ways in which different organizational structures and cultures are more or less responsive to women. A study of (...)
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  2. John B. Cullen, K. Praveen Parboteeah & Bart Victor (2003). The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis. [REVIEW] Journal of Business Ethics 46 (2):127 - 141.score: 60.0
    Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates (Victor and Cullen, 1987, 1988) on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for (...)
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  3. Christopher M. Cullen (2005). Bonaventure. Oxford University Press.score: 60.0
    This is a brief and accessible introduction to the thought of the great Franciscan theologian St. Bonaventure (c. 1217-74). Cullen focuses on the long-debated relation between philosophy and theology in the work of this important but neglected thinker, revelaing Bonaventure as a great synthesizer. Cullen's exposition also shows in a new and more nuanced way Bonaventure's debt to Augustine, while making clear how he was influenced by Aristotle. The book is organized according to the categories of Bonaventure's own (...)
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  4. Kelly D. Martin & John B. Cullen (2009). Appreciating the Meta-Analytic Methodological Context: Rejoinder to a Reply. [REVIEW] Journal of Business Ethics 88 (4):763 - 766.score: 60.0
    In this paper, the authors respond to a recent critique of their Journal of Business Ethics article, which provided a meta-analytic review of ethical climate theory research (Martin and Cullen, 2006 ). They review basic principles of meta-analytic research and discuss the methodological context of their work, which was not discussed in the recent reply article. Additional methodological and practical evidence is presented in support of Martin and Cullen ( 2006 ), including a discussion of the (...)
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  5. Simon Cullen (2010). Survey-Driven Romanticism. Review of Philosophy and Psychology 1 (2):275-296.score: 30.0
    Despite well-established results in survey methodology, many experimental philosophers have not asked whether and in what way conclusions about folk intuitions follow from people’s responses to their surveys. Rather, they appear to have proceeded on the assumption that intuitions can be simply read off from survey responses. Survey research, however, is fraught with difficulties. I review some of the relevant literature—particularly focusing on the conversational pragmatic aspects of survey research—and consider its application to common experimental philosophy surveys. I argue for (...)
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  6. Kelly D. Martin & John B. Cullen (2006). Continuities and Extensions of Ethical Climate Theory: A Meta-Analytic Review. [REVIEW] Journal of Business Ethics 69 (2):175 - 194.score: 30.0
    Using traditional meta-analytic techniques, we compile relevant research to enhance conceptual appreciation of ethical climate theory (ECT) as it has been studied in the descriptive and applied ethics literature. We explore the various treatments of ethical climate to understand how the theoretical framework has developed. Furthermore, we provide a comprehensive picture of how the theory has been extended by describing the individual-level work climate outcomes commonly studied in this theoretical context. Meta-analysis allows us to resolve inconsistencies in previous findings as (...)
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  7. Jamie Cullen (2009). Imitation Versus Communication: Testing for Human-Like Intelligence. Minds and Machines 19 (2):237-254.score: 30.0
    Turing’s Imitation Game is often viewed as a test for theorised machines that could ‘think’ and/or demonstrate ‘intelligence’. However, contrary to Turing’s apparent intent, it can be shown that Turing’s Test is essentially a test for humans only. Such a test does not provide for theorised artificial intellects with human-like, but not human-exact, intellectual capabilities. As an attempt to bypass this limitation, I explore the notion of shifting the goal posts of the Turing Test, and related tests such as the (...)
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  8. Christopher Cullen (2011). Understanding the Planets in Ancient China: Prediction and Divination in the Wu Xing Zhan. Early Science and Medicine 16 (3):218-251.score: 30.0
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  9. K. Praveen Parboteeah, Martin Hoegl & John B. Cullen (2008). Ethics and Religion: An Empirical Test of a Multidimensional Model. [REVIEW] Journal of Business Ethics 80 (2):387 - 398.score: 30.0
    Although it seems that ethics and religion should be related, past research suggests mixed conclusions on the relationship. We argue that such mixed results are mostly due to methodological and conceptual limitations. We develop hypotheses linking Cornwall et al.’s (1986, Review of Religious Research, 27(3): 266–244) religious components to individuals’ willingness to justify ethically suspect behaviors. Using data on 63,087 individuals from 44 countries, we find support for three hypotheses: the cognitive, one affective, and the behavioral component of religion are (...)
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  10. Christopher Cullen (2011). Bonaventure on Nature Before Grace. American Catholic Philosophical Quarterly 85 (1):161 - 176.score: 30.0
    This essay investigates Bonaventure’s account of the original state of human nature and his reasons for holding the theory that God created human beingswithout grace in an actual, historical moment. Bonaventure argues that positing a historical moment before grace is more congruent with the divine order, precisely because it emphasizes the distinction between nature and grace and delays the conferral of grace until man’s desire is elicited and his willingness to cooperate in the divine plan made clear. Bonaventure incorporates Aristotle’s (...)
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  11. Christopher Cullen (2006). Essay Review. [REVIEW] Studies in History and Philosophy of Science Part A 37 (3):515-525.score: 30.0
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  12. Greta T. Cullen (1974). Moral Education Through Art. Journal of Moral Education 3 (2):143-150.score: 30.0
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  13. K. Praveen Parboteeah, Helena M. Addae & John B. Cullen (2012). Propensity to Support Sustainability Initiatives: A Cross-National Model. [REVIEW] Journal of Business Ethics 105 (3):403-413.score: 30.0
    Businesses and the social sciences are increasingly facing calls to further scholarship dedicated to understand sustainability. Furthermore, multinationals are also facing similar calls given their high profile and their role in environmental degradation. However, a literature review shows that there is very limited understanding of sustainability at a cross-national level. Given the above gaps, we contribute to the literature by examining how selected GLOBE [House et al., Culture, leadership and organizations: The GOBE study of 62 societies. Sage Publications, Thousand Oaks, (...)
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  14. R. M. Cullen (1999). Arguments for Zero Tolerance of Sexual Contact Between Doctors and Patients. Journal of Medical Ethics 25 (6):482-486.score: 30.0
    Some doctors do enter into sexual relationships with patients. These relationships can be damaging to the patient involved. One response available to both individual doctors and to disciplinary bodies is to prohibit sexual contact between doctors and patients ("zero tolerance"). This paper considers five ways of arguing for a zero tolerance policy. The first rests on an empirical claim that such contact is almost always harmful to the patient involved. The second is based on a "principles" approach while the third (...)
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  15. Christopher Cullen (2003). The One and the Many. International Philosophical Quarterly 43 (1):129-131.score: 30.0
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  16. Kelly D. Martin, Jean L. Johnson & John B. Cullen (2009). Organizational Change, Normative Control Deinstitutionalization, and Corruption. Business Ethics Quarterly 19 (1):105-130.score: 30.0
    Despite widespread attention to corruption and organizational change in the literature, to our knowledge, no research has attempted to understand the linkages between these two powerful organizational phenomena. Accordingly, we draw on major theories in ethics, sociology, and management to develop a theoretical framework for understanding how organizational change can sometimes generate corruption. We extend anomie theory and ethical climate theory to articulate the deinstitutionalization of the normative control system and argue that, through this deinstitutionalization, organizations have the potential to (...)
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  17. Michael W. Small & Joy L. Cullen (1995). Socialization of Business Practitioners: Learning to Reflect on Current Business Practices. [REVIEW] Journal of Business Ethics 14 (8):695 - 701.score: 30.0
    An approach to ethical coursework in business schools which draws upon Schon''s concept of the reflective practitioner is described. It is argued that an approach which promotes reflective practice guards against the dualism in models of ethical decision making which oppose philosophical and psychological perspectives. Workshop activities which can be used to facilitate students'' ability to reflect on ethical situations are discussed. In particular, the critical incident technique encourages students to analyse strategies they have used to cope with ethical dilemmas (...)
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  18. Bernard Cullen (1976). Marxist Sociology. Philosophical Studies 25:282-288.score: 30.0
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  19. Christopher Cullen (1993). Patients and Healers in Late Imperial China: Evidence From the Jinpingmei. History of Science 31:99-150.score: 30.0
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  20. Helen E. Cullen (1999). Simone Weil on Greece's Desire for the Ultimate Bridge to God. Faith and Philosophy 16 (3):352-367.score: 30.0
    Simone Weil believed that Greece’s vocation was to build bridges between God and man. This paper argues that, in light of Weil’s “tradition of mystical thought,” the Christian vocation is an extension of the Greek. The search for the perfect bridge in Homer, Sophocles and Plato comes to fruition in the Passion of Christ. The Greek thinkers, especially Plato with his Perfectly Just Man, already had implicit knowledge of the Passion’s truth.
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  21. Bernard Cullen (1987). The Right to Work. Royal Institute of Philosophy Lectures 22:165-181.score: 30.0
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  22. Christopher M. Cullen (2005). The Very Rich Hours of Jacques Maritain. International Philosophical Quarterly 45 (4):552-554.score: 30.0
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  23. Bernard Cullen (1985). Karl Marx. Irish Philosophical Journal 2 (1):67-68.score: 30.0
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  24. Bernard Cullen (1990). Le Contrat Social Libéral. Irish Philosophical Journal 7 (1/2):197-200.score: 30.0
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  25. Bernard Cullen (forthcoming). Merleau-Ponty on Time, Repression, and Fixation. Journal of the British Society for Phenomenology.score: 30.0
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  26. Bernard Cullen (1990). Politieke Orde En Rawlsiaanse Rechtvaardigheid [Political Order and Rawlsian Justice]. Irish Philosophical Journal 7 (1/2):200-202.score: 30.0
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  27. Christopher Cullen (2005). The Philosophical Vision of John Duns Scotus. Review of Metaphysics 59 (2):431-432.score: 30.0
  28. Christopher Cullen (2004). The Way and the Word. Science and Medicine in Early China and Greece. Studies in History and Philosophy of Science Part A 35 (2):357-362.score: 30.0
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  29. Mark Dallas & Philip M. Merikle (1976). Response Processes and Semantic-Context Effects. Bulletin of the Psychonomic Society 8 (6):441-444.score: 30.0
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  30. James M. Fitzgerald, Katherine E. Krause, Darya Yermak, Suzanne Dunne, Ailish Hannigan, Walter Cullen, David Meagher, Deirdre McGrath, Paul Finucane, Calvin Coffey & Colum Dunne (forthcoming). The First Survey of Attitudes of Medical Students in Ireland Towards Termination of Pregnancy. Journal of Medical Ethics:2013-101608.score: 30.0
    Background Since the UK Abortion Act (1967), women have travelled from Ireland to the UK for legal abortion. In 2011 >4000 women did so. Knowledge and attitudes of medical students towards abortion have been published, however, this is the first such report from Ireland. Objective To investigate medical students’ attitudes towards abortion in Ireland. Methods All medical students at the University of Limerick, and physicians who graduated from the university within the previous 12 months, were invited via email to complete (...)
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  31. Aditya Simha & John B. Cullen (2012). A Comprehensive Literature Review on Cheating. International Journal of Cyber Ethics in Education 2 (4):24-44.score: 30.0
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  32. William T. Cullen (1969). A Short Lntroduction to Philosophy. New Scholasticism 43 (3):482-483.score: 30.0
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  33. Joy L. Cullen (1997). Ethics and Process in the Narrative Study of Lives, Ruthellen Josselson (Ed.). Teaching Business Ethics 1 (3):341-344.score: 30.0
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  34. Michael P. Cullen (2006). God: The Interview [Book Review]. Australasian Catholic Record, The 83 (2):254.score: 30.0
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  35. Michael Cullen (2007). The Modern Catholic Encyclopedia [Book Review]. Australasian Catholic Record, The 84 (1):116.score: 30.0
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  36. Bernard Cullen (1990). Theories of Justice. Irish Philosophical Journal 7 (1/2):202-207.score: 30.0
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  37. Jamie Cullen (2001). The Three Minds Argument. Journal of Evolution and Technology 20 (1).score: 30.0
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  38. C. Cullen (2004). The Way and the Word. Science and Medicine in Early China and GreeceGeoffrey Lloyd & Nathan Sivin; Yale University Press, New Haven & London, 2002, Pp. Xvii+348, Price E25.00 Hardback, ISBN 0-300-09297-0, Price E14.50 Paperback, ISBN 0-300-10160-0. [REVIEW] Studies in History and Philosophy of Science Part A 35 (2):357-362.score: 30.0
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  39. David Cullen (1999). Visual Reality. Film-Philosophy 3 (1).score: 30.0
    Derek Paget _No Other Way To Tell It: Dramadoc/Docudrama on Television_ Manchester: Manchester University Press, 1998 0-7190-4532-0 237pp.
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  40. Bruce Osborne, Fiona Doris, Ann Cullen, Rosa McDonald, Garret Campbell & Martin Steer (1991). Gunnera Tinctoria: An Unusual Nitrogen-Fixing Invader. BioScience 41 (4):224-234.score: 30.0
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  41. E. H. Blakeney & J. R. Cullen (1927). Latin Prose Composition. By the Rev . J. A. Nairn, Litt.D. Cambridge: University Press, 1926. Price 6s. (Library Edition, Containing the Versions, 7s. 6d.). [REVIEW] The Classical Review 41 (02):86-.score: 30.0
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  42. P. L. Coule, C. E. Dallas & J. J. James (2004). Ethics Journal of the American Medical Association May 2004, Volume 6, Number 5. Ethics 6 (5).score: 30.0
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  43. Michael P. Cullen (2006). At the Heart of the World [Book Review]. Australasian Catholic Record, The 83 (1):124.score: 30.0
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  44. Bernard Cullen (1985). Church and State. Irish Philosophical Journal 2 (1):70-73.score: 30.0
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  45. Catherine Cullen (2001). Carnival of the Unconscious: On Shohei Imamura. Film-Philosophy 5 (1).score: 30.0
    _Shohei Imamura_ Edited by James Quandt Toronto: Toronto International Film Festival Group, 1997 ISBN 0-9682969-0-4 183 pp.
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  46. Pat Cullen (2003). Domestic Relations Law: Searching for Ultimate Reality in a Penultimate World. Ultimate Reality and Meaning 26 (3):210-219.score: 30.0
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  47. Paul Cullen, Michael Neumaier & Michael Fuchs (2011). Ethischer und rechtlicher Rahmen der Gendiagnostik im genomischen Zeitalter. Ethik in der Medizin 23 (3):237-241.score: 30.0
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  48. Michael Cullen (2007). Faith in Europe?: The Cardinal's Lectures: A Series of Six Public Lectures at Westminster Cathedral [Book Review]. Australasian Catholic Record, The 84 (3):376.score: 30.0
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  49. Daniel E. Cullen (1993). Freedom in Rousseau's Political Philosophy. Northern Illinois University Press.score: 30.0
  50. Bernard Cullen (1979). Hegel's Social and Political Thought: An Introduction. St. Martin's Press.score: 30.0
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