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  1. Dallas Willard, Intentionality and the Substance of the Self.
    For the Society of Christian Philosophers, APA San Francisco, April 4, 2007.
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  2. Dallas Willard, Liberation Through Sensuality: Cinematic Moral Vision in an Age of Feeling.
    Published by InterVarsity Press in Faith, Film and Philosophy: Big Ideas on the Big Screen, edited by R. Douglas Geivett & James S. Spiegel, 2007.
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  3. Dallas Willard, Click for Printable Category: Philosophy Version.
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least anti-realistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  4. Dallas Willard, Click for Printable Category: Christianity | Philosophy Version.
    Jesus The Logician ABSTRACT: In understanding how discipleship to Jesus Christ works, a major issue is how he automatically presents himself to our minds. It is characteristic of most 20th century Christians that he does not automatically come to mind as one of great intellectual power: as Lord of universities and research institutes, of the creative disciplines and scholarship. The Gospel accounts of how he actually worked, however, challenge this intellectually marginal image of him and help us to see him (...)
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  5. Dallas Willard (2010). Finding the Noema. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer.
     
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  6. Dallas Willard (2004). Review of Chrudzimski, Arkadiusz (Eds.), Wolfgang Huemer (Eds.), Phenomenology and Analysis: Essays on Central European Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).
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  7. Dallas Willard (2003). A Realist Analysis of the Relationship Between Logic and Experience. Topoi 22 (1):69-78.
    I undertake to explain how the well known laws of formal logic – Barbara Syllogism, modus ponens, etc. – relate to experience by developing Edmund Husserl's critique ofFormalism and Psychologism in logical theory and then briefly explaining his positive views of the laws of logic. His view rests upon his understanding of the proposition as a complex, intentional property. The laws of formal logic are, on his view (and mine), statements about the truth values of propositions as determined by their (...)
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  8. Dallas Willard (2002). Robin D. Rollinger, Husserl's Position in the School of Brentano. [REVIEW] Husserl Studies 18 (1):77-81.
  9. Dallas Willard (2000). Knowledge and Naturalism. In William Lane Craig & James Porter Moreland (eds.), Naturalism: A Critical Analysis. Routledge. 24--48.
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  10. Dallas Willard (1999). How Concepts Relate the Mind to Its Objects. Philosophia Christi 2:5-20.
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  11. Dallas Willard (1998). Synthesis and Backward Reference in Husserl's Logical Investigations. Review of Metaphysics 52 (2):464-466.
  12. Dallas Willard (1998). Who Needs Brentano? In Roberto Poli (ed.), The Brentano Puzzle. Ashgate.
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  13. Dallas Willard (1997). Degradation of Logical Form. Axiomathes 8 (1):31-52.
    The title is meant to emphasize the immense loss of status I take logic to have undergone in recent decades, and to suggest something about its causes. The loss is most obvious in the context of higher education, where almost no post-secondary institutions now have effectual general requirements in standard formal logic, as that was easily understood thirty or more years ago. Courses in so-called 'critical thinking' are, with rare and noble exceptions, only a further illustration of the point, for (...)
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  14. Dallas Willard (1995). I. Analysis of Knowing as Central to Husserl's Work. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press. 138.
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  15. Dallas Willard (1995). Knowledge. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy).
     
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  16. Dallas Willard (1994). Mereological Essentialism Restricted. Axiomathes 5 (1):123-144.
  17. Dallas Willard (1993). Predication as Originary Violence: A Phenomenological Critique of Derrida's View of Intentionality. In Gary Brent Madison (ed.), Working Through Derrida. Northwestern University Press.
     
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  18. Dallas Willard (1992). Finding the Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. 29--47.
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  19. Dallas Willard (1992). The Totalizing Act. International Studies in Philosophy 24 (3):134-135.
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  20. Dallas Willard (1992). The Three-Stage Argument for the Existence of God. In R. Douglas Geivett & Brendan Sweetman (eds.), Contemporary Perspectives on Religious Epistemology. Oxford University Press. 212--224.
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  21. Dallas Willard (1989). Josef Seifert, Back to'Things in Themselves': A Phenomenological Foundation for Classical Realism Reviewed By. Philosophy in Review 9 (2):66-69.
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  22. Dallas Willard (1989). Space, Color, Sense Perception and the Epistemology of Logic. The Monist 72 (1):117-133.
  23. Dallas Willard, James G. Hart & Richard A. Cohen (1988). Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW] Husserl Studies 5 (1).
  24. Dallas Willard (1983). Why Semantic Ascent Fails. Metaphilosophy 14 (3-4):276-290.
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  25. Dallas Willard (1983). Concerning the "Knowledge" of the Pre-Platonic Greeks. In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  26. Dallas Willard (1981). Intentionality: A Study of Mental Acts. Journal of the History of Philosophy 19 (1):132-134.
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  27. Dallas Willard (1980). Husserl on a Logic That Failed. Philosophical Review 89 (1):46-64.
  28. Dallas Willard (1980). Presence and Absence. Southwestern Journal of Philosophy 11 (3):168-172.
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  29. Dallas Willard (1979). Husserl's Critique of Extensionalist Logic. Idealistic Studies 9 (2):143-164.
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  30. Dallas Willard (1977). The Paradox of Logical Psychologism: Husserl's Way Out. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff. 43--54.
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  31. Dallas Willard (1974). Concerning Husserl's View of Number. Southwestern Journal of Philosophy 5 (3):97-109.
  32. Dallas Willard (1973). The Absurdity of Thinking in Language. Southwestern Journal of Philosophy 4 (1):125-132.
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  33. Dallas Willard (1972). Husserl's Essay “on the Concept of Numbers”. Philosophia Mathematica (1):40-43.
  34. Dallas Willard (1972). The Paradox of Logical Psychologism: Husserl's Way Out. American Philosophical Quarterly 9 (1):94 - 100.
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  35. Dallas Willard (1970). Perceptual Realism. Southwestern Journal of Philosophy 1 (3):75-84.
  36. Dallas Willard (1969). Expressions and Assertions. Journal of Philosophy 66 (8):238-247.
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  37. Dallas Willard (1967). A Crucial Error in Epistemology. Mind 76 (304):513-523.
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