Search results for 'Damascene Werbering' (try it on Scholar)

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  1. Damascene Werbering (1953). Theory of Demonstration According to William Ockham. St. Bonaventure, N.Y.,Franciscan Institute.score: 240.0
     
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  2. Leo Sweeney (1961). John Damascene and Divine Infinity. New Scholasticism 35 (1):76-106.score: 15.0
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  3. Eligius M. Buytaert (1951). The Earliest Latin Translation of Damascene's De Orthodoxa Fide III 1-8. Franciscan Studies 11 (3-4):49-67.score: 15.0
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  4. H. Chadwick (1969). St. John Damascene: Barlaam and Ioasaph. English Translation by G. R. Woodward and H. Mattingly, Introduction by D. M. Lang. (Loeb Classical Library.) Pp. Xxxv+640. London: Heinemann, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 19 (01):104-105.score: 15.0
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  5. W. K. Lowther Clarke (1914). St. John Damascene, Barlaam and Joasaph, with an English Translation by G. R. Woodward and H. Mattingly. (Loeb Classical Library.) Pp. Xx + 640. London : Heinemann, 1914. Price 5s. [REVIEW] The Classical Review 28 (08):280-281.score: 15.0
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  6. Berard Marthaler (1956). Saint John Damascene: De Fide Orthodoxa. Versions of Burgundio and Cerbanus (Review). Franciscan Studies 16 (3):305-306.score: 15.0
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  7. Frederick J. Adelmann (1966). The Theory of Will in St. John Damascene. In , The Quest for the Absolute. Boston College.score: 15.0
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  8. L. M. Antoniotti (1965). OP.'La Volonté Divine Antécédente Et Conséquente Selon Saint Jean Damascène Et Saint Thomas d'Aquin'. Revue Thomiste 65:52-77.score: 15.0
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  9. Eligius M. Buytaert (1950). St. John Damascene, Peter Lombard and Gerhoh of Reichersberg. Franciscan Studies 10 (4):323-343.score: 15.0
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  10. John Chryssavgis (2005). Andrew Louth, St John Damascene: Tradition and Originality in Byzantine Theology. (Oxford Early Christian Studies.) Oxford and New York: Oxford University Press, 2002. Pp. Xvii, 327 Plus Black-and-White Frontispiece; 3 Black-and-White Figures. [REVIEW] Speculum 80 (3):921-922.score: 15.0
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  11. N. M. Haring (1950). The First Traces of the So-Called Cerbanus Translation of St. John Damascene, De Fide Orthodoxa III, 1-8. Mediaeval Studies 12 (1):214-216.score: 15.0
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  12. William Klimon (1996). Not of This World: The Life and Teaching of Fr. Seraphim Rose, by Damascene Christensen. The Chesterton Review 22 (3):362-367.score: 15.0
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  13. Jean-Claude Larchet (2010). La Théologie des Énergies Divines: Des Origines à Jean Damascène. Cerf.score: 15.0
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  14. Ap Orban (1990). Die Lateinische Ubersetzung von Zwei Predigten des Johannes Damaskenos Auf Die Koimesis Mariä: Einführung, Ausgabe Und Anmerkungen La Traduction Latine de Deux Sermons de Jean Damascène Sur la Dormition: Introduction, Édition Et Notes. Byzantion 60:232-291.score: 15.0
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  15. B. Sesboue (1998). Theologie patristique grecque (suite). IV. Le V^ e sibcle: Isidore de Peluse, Cyrille d'Alexandrie, Theodoret. V. Du VII^ e au VIII^ e siecle: Maxime le Confesseur, Damascene. VI. La Bible des Peres. VII. Ouvrages generaux. Theologie des Peres. [REVIEW] Recherches de Science Religieuse 86:221-248.score: 15.0
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  16. Naomi Aradi (2013). The Origins of the Kalām Model of Discussion on the Concept of Tawḥīd. Arabic Sciences and Philosophy 23 (1):135-166.score: 3.0
    The concept of tawd (unity of God) is a central issue in Kalm model of discussion and the structure of John Damascene's (d. 750) De Fide Orthodoxa. Pines suggested that it may indicate the profound impact of Christian theology on Mum. Ulrich Rudolph adds two important pieces of evidence to the discussion: He analyzes Abtur al-Samarqandb al-Tawd and the Jacobite Moses bar-Kepha's (d. 903) introduction to his Hexaemeron, and argues that the structural and conceptual affinity between them actually indicates (...)
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  17. Niels Werber (2011). The Disappearance of Literature: Friedrich Kittler's Path to Media Theory. Thesis Eleven 107 (1):47-52.score: 1.0
    This article follows the recurrent theme in Friedrich Kittler’s 40 years of prolific academic writing, which is of course the media-related production of discourse. Five heuristic principles are identified in his work: enabling, reduction, historization, the abolishment of the ‘two cultures', and post-hermeneutics. The paper closes with criticism of the intrinsic limits of Kittler’s point of view.
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  18. Dick Atkinson, Robin Barrow, White Patricia, Suzanne Brady, Suzy Jacobs, Penelle Chase, Jane Doan, C. L. Fagnano, K. N. Hughes & B. Z. Werber (forthcoming). Books Still Available. Educational Studies.score: 1.0
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  19. James Werber & Janet Gillespie (1998). Differences in Ethical Beliefs, Intentions and Behaviors. Business and Society 37:447-467.score: 1.0
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