The Renaissance sceptic and medical doctor Francisco Sanchez has been rather unduly neglected in scholarly work on Renaissance scepticism. In this paper I discuss his scepticism against the background of the ancient distinction between Academic and Pyrrhonian scepticism. I argue that Sanchez was a Pyrrhonist rather than, as has been claimed in recent years, a mitigated Academic sceptic. In keeping with this I shall also try to show that Sanchez was crucially influenced by the ancient medical school of empiricism, a (...) school closely allied with Pyrrhonism. (shrink)
What unites friends and distinguishes them from others? Is the preference we give to friends rationally and morally justifiable? This collection of new essays on the philosophy of friendship considers such questions.
Translated from the edition in Pierre Damien: Lettre sur la toute-puissance divine. Introduction, texte critique, traduction et notes, André Cantin, ed. & tr., (“Sources Chrétiennes,” vol. 191; Paris: Les Editions du Cerf, 1972.
In this paper we explore the connections between ethics and decision theory. In particular, we consider the question of whether decision theory carries with it a bias towards consequentialist ethical theories. We argue that there are plausible versions of the other ethical theories that can be accommodated by "standard" decision theory, but there are also variations of these ethical theories that are less easily accommodated. So while "standard" decision theory is not exclusively consequentialist, it is not necessarily ethically neutral. Moreover, (...) even if our decision-theoretic models get the right answers vis-à-vis morally correct action, the question remains as to whether the motivation for the non-consequentialist theories and the psychological processes of the agents who subscribe to those ethical theories are lost or poorly represented in the resulting models. (shrink)
Hilary Putnam and Nelson Goodman are two of the twentieth century's most persuasive critics of metaphysical realism, however they disagree about the consequences of rejecting metaphysical realism. Goodman defended a view he called irrealism in which minds literally make worlds, and Putnam has sought to find a middle path between metaphysical realism and irrealism. I argue that Putnam's middle path turns out to be very elusive and defend a dichotomy between metaphysical realism and irrealism.
In this paper, I develop an objection to agent-based accounts of right action. Agent-based accounts of right action attempt to derive moral judgment of actions from judgment of the inner quality of virtuous agents and virtuous agency. A moral theory ought to be something that moral agents can permissibly use in moral deliberation. I argue for a principle that captures this intuition and show that, for a broad range of other-directed virtues and motives, agent-based accounts of right action fail to (...) satisfy this principle. (shrink)
Part 3 relates Bradley's philosophy to the situation of contemporary philosophy by assessing Russell and James's appraisal of Bradley.Praise for the book:This ...
In the last 150 years, the ambiguous and enigmatic 81 chapters of the Tao Te Ching have been translated, interpreted and adapted into the English language more than 100 times. The Tao and its subtle philosophy is currently being actively assimilated into mainstream western culture as evidenced by the popularity and volume of Taoist works. The purpose of this study was to analyse this phenomenon. First, a database of English translations of the Tao Te Ching was established. This database documents (...) the vast number of Tao Te Ching translations in print from 1868 to the present. Second, specific chapters of selected English translations of the Tao Te Ching were compared using holistic and content analysis. The holistic methods focused on the overall semantic connotation of the selected chapters. The specific (linguistic) analysis methods entailed the use of a computerised content analysis program (hyperRESEARCH for Macintosh). Through these inquiries, a specific understanding of the cross-cultural relationship between East and West was investigated. (shrink)
The complex-systems approach to cognitive science seeks to move beyond the formalism of information exchange and to situate cognition within the broader formalism of energy flow. Changes in cognitive performance exhibit a fractal (i.e., power-law) relationship between size and time scale. These fractal fluctuations reflect the flow of energy at all scales governing cognition. Information transfer, as traditionally understood in the cognitive sciences, may be a subset of this multiscale energy flow. The cognitive system exhibits not just a single power-law (...) relationship between fluctuation size and time scale but actually exhibits many power-law relationships, whether over time or space. This change in fractal scaling, that is, multifractality, provides new insights into changes in energy flow through the cognitive system. We survey recent findings demonstrating the role of multifractality in (a) understanding atypical developmental outcomes, and (b) predicting cognitive change. We propose that multifractality provides insights into energy flows driving the emergence of cognitive structure. (shrink)
An application of the Method of Analysis of Relational Complexity (MARC) to suppositional reasoning in the knight-knave task is outlined. The task requires testing suppositions derived from statements made by individuals who either always tell the truth or always lie. Relational complexity (RC) is defined as the number of unique entities that need to be processed in parallel to arrive at a solution. A selection of five ternary and five quaternary items were presented to 53 psychology students using a pencil (...) and paper format. A computer-administered version was presented to 50 students. As predicted, quaternary problems were associated with higher error rates and longer response times than ternary problems. The computer-administered form was more difficult than the pencil and paper version of the test. These differences are discussed in terms of RC theory and alternative processing accounts. Together, they indicate that the relational complexity metric is a useful and parsimonious way to quantify complexity of reasoning tasks. (shrink)
Contra Jackendoff, we argue that within the parallel architecture framework, the generality of language does not require a rich conceptual structure. To show this, we put forward a delegation model of specialization. We find Jackendoff's alternative, the subdivision model, insufficiently supported. In particular, the computational consequences of his representational notion of modularity need to be clarified.
Abstract For Ernest Gellner, nationalism occurs in the modern period because industrial societies, unlike agrarian ones, need homogeneous languages and cultures in order to work efficiently. Thus, states and intellectuals mobilize campaigns of assimilation through public education and the culture industries. Gellner's theory, however, fails to explain all forms of nationalism, is overly materialist, and at times relies on dubious functionalist explanations. A more satisfactory theory would take into account the cultural content of nationalism?not only myths, but political culture?as well (...) as phenomena of identity and collective action. (shrink)
This paper articulates a conception of organizational justice based on the promise of a mode of organizing that does not violate the particularity of each and every other person. It argues that the decisive condition for such a form of justice resides in the realities of the cultural practices of an organization as they are apparent in the conduct of people in relation to multiple others. These are practices that can only seek justification in the primary right of each person (...) to be regarded with absolute alterity. It also argues that a degree of violence is unavoidable within any practical ordering of justice and that any consideration of ethics and justice in organizations must account for such violence and seek to negotiate its existence on ethical terms. The organizational justice that is referred to is one sensitive to the exercise of its own power and authority in the context of its unavoidable violation of its basis in ethics. This is a justice that is ethically necessary, but is never sure of itself. (shrink)
Recently, religious organisations, governments and public institutions have begun to offer apologies for historical wrongs. Can they legitimately do so? Departing from the tendency, Professor Hubert Markl, President of the Max Planck Society, has offered strong reasons for not apologising for the crimes of medical scientists who experimented on human subjects during the Nazi era. He argues that only the perpetrators can meaningfully apologise. Markl’'s position is considered and rejected in favour of the view that apologies by proxy for historical (...) wrongs are justifiable and should be made by institutions that have the authority to do so. (shrink)
Arbib et al.'s comprehensive review of neural organization, over-relies on modernist concepts and restricts our understanding of brain and behavior. Reliance on terms like coding, transformation, and representation perpetuates a “black-box approach” to the study of the brain. Recognition is due to the authors for attempting to introduce postmodern concepts such as chaos and self-organization to the study of neural organization. However, confusion occurs in the implementation of “biologically rooted” schema theory in which schemas are viewed as computer programs. The (...) inclusion of an additional functional level between structure and dynamics is unnecessary in a postmodernist perspective of brain and behavior. (shrink)
By exhibiting a violation of a novel form of the Bell-CHSH inequality, \.{Z}ukowski has recently established that the quantum correlations exploited in the standard perfect teleportation protocol cannot be recovered by any local hidden variables model. Allowing the quantum channel state in the protocol to be given by any density operator of two spin-1/2 particles, we show that a violation of a generalized form of \.{Z}ukowski's teleportation inequality can only occur if the channel state, considered by itself, violates a Bell-CHSH (...) inequality. On the other hand, although it is sufficient for a teleportation process to have a nonclassical fidelity---defined as a fidelity exceeding $2/3$---that the channel state employed violate a Bell-CHSH inequality, we show that such a violation does \emph{not} imply a violation of \.{Z}ukowski's teleportation inequality or any of its generalizations. The implication does hold, however, if the fidelity of the teleportation exceeds $2/3(1+1/2\sqrt{2})\approx .90$, suggesting the existence of a regime of nonclassical values of the fidelity, less than $.90$, for which the standard teleportation protocol can be modelled by local hidden variables. (shrink)
The commentators expressed concerns regarding the relevance and value of non-computational non-symbolic explanations of cognitive performance. But what counts as an “explanation” depends on the pre-theoretical assumptions behind the scenes of empirical science regarding the kinds of variables and relationships that are sought out in the first place, and some of the present disagreements stem from incommensurate assumptions. Traditional cognitive science presumes cognition to be a decomposable system of components interacting according to computational rules to generate cognitive performances (i.e., component-dominant (...) dynamics). We assign primacy to interaction-dominant dynamics among components. Though either choice can be a good guess before the fact, the primacy of interactions is now supported by much recent empirical work in cognitive science. Consequently, in the main, the commentators have failed so far to address the growing evidence corroborating the theory-driven predictions of complexity science. (shrink)
Readers of TopiCS are invited to join a debate about the utility of ideas and methods of complexity science. The topics of debate include empirical instances of qualitative change in cognitive activity and whether this empirical work demonstrates sufficiently the empirical flags of complexity. In addition, new phenomena discovered by complexity scientists, and motivated by complexity theory, call into question some basic assumptions of conventional cognitive science such as stable equilibria and homogeneous variance. The articles and commentaries that appear in (...) this issue also illustrate a new debate style format for topiCS. (shrink)
Blair's account, like the intelligence field in general, treats many distinct constructs as if they were practically interchangeable – this is not self-evident. Paradigm integration and rationalization of redundant nomenclature are important for the continued development of understanding. The prior task is to demonstrate where synonymity of constructs across paradigms occurs, and where it fails. We present arguments why this is the case. (Published Online April 5 2006).
Abstract This paper defends an argument from interpretation against the possibility of massive error. The argument shares many important features with Donald Davidson's famous argument, but also key differences. I defend the argument against claims that it begs the question against scepticism and that it leaves the sceptic with an obvious means of escape.
In “A Refutation of Environmental Ethics” Janna Thompson argues that by assigning intrinsic value to nonhuman elements of nature either our evaluations become (1) arbitrary, and therefore unjustified, or (2) impractical, or (3) justified and practical, but only by reflecting human interest, thus failing to be truly intrinsic to nonhuman nature. There are a number of possible responses to her argument, some of which have been made explicitly in reply to Thompson and others which are implicit in the literature. In (...) this discussion I describe still another response, one which takes Thompson’s concerns about value seriously, but does not assign nature intrinsic or nonanthropocentric value. I suggest a relational environmental ethic as the basis for a genuinely ethical stance toward nature in which our relations to nature are a principal object of ethical concern. (shrink)
This paper argues that human motility is essentially bound up in a pre-reflective being-in-the-world, and that contemporary science seems to bear out some of Merleau-Ponty's phenomenological explorations in this area.
Philosophy and film. Why film and philosophy? -- Philosophy and film spectatorship -- Epistemology and metaphysics. Knowing what's what in Total recall -- Ontology and The matrix -- It's all in the mind: AI artificial intelligence and robot love -- La jetee and the promise of time travel -- The human condition. Fate and choice: the philosophy of Minority report -- Personal identity: the case of Memento -- The spectacle of horror: Funny games -- Looking for meaning in all the (...) wrong places (Ikiru, "to live") -- Ethics and values. Crimes and misdemeanors and the fragility of moral motivation -- Lives of others: moral luck and regret -- The dark knight: Batman on deontology and consequentialism -- Dangerous childhood: La promesse and the possibility of virtue. (shrink)
Abstract This paper explores the grounds upon which moral judgment of a person's beliefs is properly made. The beliefs in question are non-moral beliefs and the objects of moral judgment are individual instances of believing. We argue that instances of believing may be morally wrong on any of three distinct grounds: (i) by constituting a moral hazard, (ii) by being the result of immoral inquiry, or (iii) by arising from vicious inner processes of belief formation. On this way of articulating (...) the basis of moral judgment of belief it becomes clear that rational and epistemic norms do not exhaust the kinds of normative judgment properly made of a person's state of believing. We argue that there are instances of believing that are both rational and true and yet morally wrong. (shrink)
How should business deal with society's increasing demands for ethical and social responsibility? In plain language this book considers these and other ethical questions of direct relevance to business in the 1990s. It discusses the nature of ethics, ethical reasoning, the use of stakeholder analysis, and other central concepts used in business ethics. Using mainly, but not exclusively, Australian cases and specific examples, the book covers issues such as fairness in business dealings, advertising ethics, discrimination, and codes of ethics.
This book sets out in plain language ethical questions of direct relevance to business today. This new edition expands the range of issues covered and includes a chapter on international business ethics, drawing extensively from Asian examples.
We show that no formula of first order logic using linear ordering and the logical relation y = 2x can define the property that the size of a finite model is divisible by 3. This answers a long-standing question which may be of relevance to certain open problems in circuit complexity.
influence exerted by the virtual gaming community. As Sue Morris documents, in multiplayer games social rules soon develop among the gamers involved: ...
(2013). Financial Journalism, Conflicts of Interest and Ethics: A Case Study of Hong Kong. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 15-29. doi: 10.1080/08900523.2012.746525.
