Search results for 'Damien Gabriel' (try it on Scholar)

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  1. R. Damien (1999). Des Mythes Fondateurs de la Raison Politique: Gabriel Naude Ou Les Benefices de L'Imposture. Corpus 35:51-71.
     
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  2.  82
    Anna Loussouarn, Damien Gabriel & Joëlle Proust (2011). Exploring the Informational Sources of Metaperception: The Case of Change Blindness Blindness. Consciousness and Cognition 20 (4):1489-1501.
    Perceivers generally show a poor ability to detect changes, a condition referred to as “Change Blindness” . They are, in addition, “blind to their own blindness”. A common explanation of this “Change Blindness Blindness” is that it derives from an inadequate, “photographical” folk-theory about perception. This explanation, however, does not account for intra-individual variations of CBB across trials. Our study aims to explore an alternative theory, according to which participants base their self-evaluations on two activity-dependent cues, namely search time and (...)
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  3.  7
    Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  4.  11
    Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.
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  5. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  6.  5
    Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  7.  10
    Humphreys Paul, Cartwright Nancy, Sandu Gabriel, Scott Dana & Andersen Holly, Pacific APA Memorial Session for P. Suppes and J. Hintikka, 2016.
    This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
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  8. Mille Gabriel (2008). Introduction: From Conflict to Partnership. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives
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  9.  11
    Lynne Gabriel (2005). Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy. Routledge.
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries in (...)
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  10. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  11. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  12. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  13. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  14. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  15.  78
    Markus Gabriel (2009). The Dialectic of the Absolute. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):38-51.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  16.  29
    Markus Gabriel (2009). Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  17.  22
    Markus Gabriel (2010). The Dialectic of the Absolute : Hegel's Critique of Transcendent Metaphysics. In Nektarios Limnatis (ed.), Journal of Philosophy: A Cross-Disciplinary Inquiry. Continuum 76.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  18.  42
    Markus Gabriel (2009). God's Transcendent Activity. Review of Metaphysics 63 (2):385-414.
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  19. Markus Gabriel & Slavoj Zizek (2009). Introduction: A Plea for a Return to Post-Kantian Idealism. In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum
  20. Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart, Brian McGuinness & Hans Kaal (eds.) (1980). Gottlob Frege: Philosophical and Mathematical Correspondence. Blackwell.
     
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  21.  8
    Susan Krantz Gabriel (2005). The Cambridge Companion to Brentano. [REVIEW] Review of Metaphysics 58 (3):669-670.
  22.  49
    Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways". [REVIEW] Erkenntnis 59 (1).
  23. Richard A. Gabriel (1982). To Serve with Honor: A Treatise on Military Ethics and the Way of the Soldier. Greenwood Press.
     
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  24.  16
    Markus Gabriel (2010). Bibliography of the Works of Wolfram Hogrebe. Graduate Faculty Philosophy Journal 31 (2):313-320.
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  25.  21
    Matthew Gabriel, Cherisse Boland & Cydne Holt (2010). Beyond the Cold Hit: Measuring the Impact of the National DNA Data Bank on Public Safety at the City and County Level. Journal of Law, Medicine & Ethics 38 (2):396-411.
    Over the past decade, the Combined DNA Index System (CODIS) has increased solvability of violent crimes by linking evidence DNA profiles to known offenders. At present, an in-depth analysis of the United States National DNA Data Bank effort has not assessed the success of this national public safety endeavor. Critics of this effort often focus on laboratory and police investigators unable to provide timely investigative support as a root cause(s) of CODIS' failure to increase public safety. By studying a group (...)
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  26.  5
    C. R. Gabriel (1984). Literature and Possible Worlds (Review). Philosophy and Literature 8 (2):304-305.
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  27.  18
    Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  28.  11
    Frédéric Gabriel (2006). Politique, christologie et ecclésiologie dans les Pensées de Pascal. Kriterion: Journal of Philosophy 47 (114):273-301.
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  29.  12
    Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  30.  4
    Robert Damien (2003). Le Prince Pornocrate. Cités 16 (4):177-.
    Dans la galerie des monstres que l’histoire tératologique de la politique développera, une dimension constamment rémane : la sursexualisation du Prince, la déification de et par la puissance virile. Le membre dressé du Prince devient la métaphore euphorique de l’érection d’un pouvoir, son porte-bonheur. Symbole de sa toute-puissance, lieu privilégié de son affirmation, le sexe..
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  31.  3
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  32.  10
    Douglas K. Detterman, Lynne T. Gabriel & Joanne M. Ruthsatz (1998). Absurd Environmentalism. Behavioral and Brain Sciences 21 (3):411-412.
    The position advocated in the target article should be called “absurd environmentalism.” Literature showing that general intelligence is related to musical ability is not cited. Also ignored is the heritability of musical talent. Retrospective studies supporting practice over talent are incapable of showing differences in talent, because subjects are self-selected on talent. Reasons for the popularity of absurd environmentalism are discussed.
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  33.  3
    Kathleen Gabriel (2000). Fraud and Abuse: OIG Advisory Opinion No. 00-. Journal of Law, Medicine & Ethics 28 (2):193-194.
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  34.  8
    Michael Gabriel & David M. Smith (1999). What Does the Limbic Memory Circuit Actually Do? Behavioral and Brain Sciences 22 (3):451-451.
    We applaud Aggleton & Brown's affirmation of limbic diencephalic-hippocampal interaction as a key memory substrate. However, we do not agree with a thesis of diencephalic-hippocampal strict dedication to episodic memory. Instead, this circuitry supports the production of context-specific patterns of activation that subserve retrieval for a broad class of memory phenomena, including goal-directed instrumental behavior of animals and episodic memory of humans.
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  35.  3
    Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  36. I. I. Gabriel (1997). Basic Schools in Jurisprudence: An African Perspective. Mono Expressions.
     
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  37. Kalman Gabriel (1999). Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid. Quill.
     
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  38. Norman Gabriel & Stephen Mennell (eds.) (2011). Norbert Elias and Figurational Research: Processual Thinking in Sociology. Wiley-Blackwell.
     
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  39. Gottfried Gabriel, H. Hermes, F. Kambartel, Christian Thiel & Albert Veraart (eds.) (1980). Philosophical and Mathematical Correspondence of Gottlob Frege. University of Chicago Press.
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  40. Frédéric Gabriel (2009). Periegesis and Skepticism : La Peyrère, Geographer. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill
     
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  41. John Gabriel (1937). Professional Problems; a Textbook for Nurses. Philadelphia, Saunders.
     
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  42. Markus Gabriel (2009). The Mythological Being of Reflection : An Essay on Hegel, Schelling, and the Contingency of Necessity. In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum
  43.  5
    James Hill (forthcoming). Markus Gabriel Against the World. Sophia:1-11.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  44.  5
    Helen Tattam (2016). Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel. International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  45. Gabriel Marcel & Pierre Boutang (1977). Gabriel Marcel. Monograph Collection (Matt - Pseudo).
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  46.  1
    Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  47. Katharine Rose Hanley (2010). Dramatic Approaches to Creative Fidelity: A Study in the Theater and Philosophy of Gabriel Marcel. Upa.
    This book is a unique study of the work of Gabriel Marcel, a twentieth-century philosopher of international renown. This book brings a fresh perspective to the examination of Marcel's thought, highlighting facets of interest to many different audiences and presenting a clear exposition of the nature of creative fidelity.
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  48. Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales (1985). Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971. Beauchesne.
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  49. Gabriel Marcel (1979). Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch. Aubier.
     
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  50. Gabriel Marcel (1983). Gabriel Marcel Et les Injustices de Ce Temps la Responsabilité du Philosophe. Aubier.
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