Search results for 'Damien Galanaud' (try it on Scholar)

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  1. Lionel Naccache, Stanislas Dehaene, L. Jonathan Cohen, Marie-Odile Habert, Elodie Guichart-Gomez, Damien Galanaud & Jean-Claude Willer (2005). Effortless Control: Executive Attention and Conscious Feeling of Mental Effort Are Dissociable. Neuropsychologia 43 (9):1318-1328.score: 240.0
  2. Robert Damien & Christian Lazzeri (eds.) (2006). Conflit, Confiance. Presses Universitaires de Franche-Comté.score: 30.0
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  3. Robert Damien (2003). Le Prince Pornocrate. Cités 16 (4):177-.score: 30.0
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  4. Robert Damien & B. Hufschmitt (eds.) (2006). Bachelard: Confiance Raisonnée Et Défiance Rationnelle. Presses Universitaires de Franche-Comté.score: 30.0
    Les travaux rassemblés dans cet ouvrage concernent évidemment l'étude de ces thèmes dans l'œuvre de Bachelard, au niveau systématique comme au niveau historique, dans l'analyse comme dans la critique.
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  5. Robert Damien (2006). Bible et bibliothèque, lecture et lecteur dans l'encyclopédie: la naissance d'un électeur. Corpus 51:131-152.score: 30.0
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  6. R. Damien (1999). Des Mythes Fondateurs de la Raison Politique: Gabriel Naude Ou Les Benefices de L'Imposture. Corpus 35:51-71.score: 30.0
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  7. Laure Damien, Marie-Hélène Gorisse & Shahid Rahman (2004). Dialogique temporelle et hybridation. Philosophia Scientiae 8 (2):17-38.score: 30.0
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  8. Laure Damien, Marie-Hélène Gorisse & Shahid Rahman (2004). La Dialogique Temporelle Ou Patrick Blackburn Par Lui Même. Philosophia Scientiae 8 (2):39-59.score: 30.0
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  9. Robert Damien (2001). Présentation. Cités 6 (2):9.score: 30.0
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  10. R. Damien (1999). Paysage et lecture chez Machiavel. Archives de Philosophie 62 (2):281-295.score: 30.0
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  11. Robert Damien (2004). Proudhon, philosophe des modernités? Corpus 47:209-227.score: 30.0
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  12. André Damien (2005). Réflexions à Propos de la Séparation des Églises Et de L'État. Revue D Histoire Et de Philosophie Religieuses 85 (2):195-205.score: 30.0
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  13. Mannion Damien, Kersten Daniel & Olman Cheryl (2013). Reduced V1 Activity to Local Image Patches That Are Inconsistent with the Global Scene Interpretation. Frontiers in Human Neuroscience 7.score: 30.0
  14. Robert Damien (2002). Silhon, Conseiller de Richelieu, l'Homme-Providence. Corpus 42:11-20.score: 30.0
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  15. Robert Damien (forthcoming). Sociétés Sans Droits?[Introduction]. Cités.score: 30.0
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  16. A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).score: 30.0
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  17. Damien Keown, John Powers & Charles S. Prebish (eds.) (2010). Destroying Mara Forever: Buddhist Ethics Essays in Honor of Damien Keown. Snow Lion Publications.score: 18.0
    Several contributions in the book show how these principles apply to contemporary problems and moral issues.
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  18. Matilde Greci (2014). Esperienze estetiche nella quotidianità. Il caso delle tavole da skateboard: Damien Hirst e Supreme, Palace e Tate Britain. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 7 (1):129-139.score: 18.0
    A reflection on the aesthetic status of some typical objects of everyday life, and the relationship we have with them, may originate from the development of “aesthetic experience” by John Dewey and Neopragmatism. The continuity between the common practices and aesthetic ones determines the significance of ordinary objects if they are linked to a project of enrichment and fulfillment of experience. A case that thematizes the richness of these practices in the contemporary world, and also the related theoretical and critical (...)
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  19. Damien W. Riggs (2009). Book Review: The Sexual Demon of Colonial Power: Pan-African Embodiment and Erotic Schemes of Empire by Greg Thomas Bloomington, IN: Indiana University Press, 2007 Reviewed by Damien W. Riggs. [REVIEW] Body and Society 15 (3):120-121.score: 18.0
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  20. Dermot Feenan (1998). Damien Keown: Buddhism and Bioethics. Theoretical Medicine and Bioethics 19 (4):401-405.score: 15.0
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  21. L. S. Cousins (1994). Damien Keown. The Nature of Buddhist Ethics. Pp. Xi+269. (Basingstoke and London: Macmillan, 1992.) £40.00. [REVIEW] Religious Studies 30 (2):252.score: 15.0
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  22. Hugo Meynell (2013). Art's Emotions: Ethics, Expression and Aesthetic Experience. By Damien Freeman. Pp. Xi, 210, Durham, UK, Acumen Publishing, 2012. [REVIEW] Heythrop Journal 54 (6):1086-1087.score: 15.0
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  23. Ronald Moore (2013). Freeman, Damien. Art's Emotions: Ethics, Expression and Aesthetic Experience. McGill‐Queen's University Press, 2012, Xii + 210 Pp., $27.95 Paper. [REVIEW] Journal of Aesthetics and Art Criticism 71 (2):229-232.score: 15.0
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  24. David R. Loy (1996). Buddhism and Bioethics, by Damien Keown. Bioethics 10:250-256.score: 15.0
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  25. Josiane Boulad-Ayoub (1996). Robert Damien, Bibliothèque et État. Naissance d'une raison politique dans la France du XVIIe siècle Reviewed by. Philosophy in Review 16 (2):86-88.score: 15.0
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  26. Scott G. Bruce (2007). Damien Carraz, L'ordre du Temple Dans la Basse Vallée du Rhône (1124–1312): Ordres Militaires, Croisades Et Sociétés Méridionales. Preface by Alain Demurger. (Collection d'Histoire Et d'Archéologie Médiévales, 17.) Lyons: Presses Universitaires de Lyon, 2005. Paper. Pp. 662; 29 Black-and-White Figures and Tables. €35. [REVIEW] Speculum 82 (4):970-971.score: 15.0
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  27. Denise Cush (2010). Book Review: Buddhist Studies From India to America: Essays in Honor of Charles S. Prebish, Edited by Damien Keown. Routledge Critical Studies in Buddhism. Abingdon and New York: Routledge, 2005. 292pp. [REVIEW] Buddhist-Christian Studies 27:118-121.score: 15.0
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  28. Steven A. Epstein (2006). Damien Coulon, Barcelone Et le Grand Commerce d'Orient au Moyen Âge: Un Siècle de Relations Avec l'Égypte Et la Syrie-Palestine (Ca. 1330–Ca. 1430). (Bibliothèque de la Casa de Velázquez, 27.) Madrid: Casa de Velázquez; Barcelona: Institut Europeu de la Mediterrània, 2004. Pp. Xii, 933 Plus 1 Foldout Map; Tables, 23 Graphs, and Maps. [REVIEW] Speculum 81 (4):1173-1174.score: 15.0
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  29. Frank J. Hoffman (1993). Review of Damien Keown, The Nature of Buddhist Ethics. CHOICE (1993).score: 15.0
     
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  30. Philip J. Ivanhoe (1997). 'Karma, Character, and Consequentialism'by Damien Keown. Journal of Religious Ethics 25 (2).score: 15.0
     
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  31. Francis E. Keenan (1933). Damien of Molokai. Thought 8 (2):341-346.score: 15.0
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  32. Bernadetta Kwaśniak (2008). André Cantin, Saint Pierre Damien (1007-1072). Autrefois, Aujourd'hui. Roczniki Filozoficzne:517-521.score: 15.0
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  33. Lassus la (1976). Solitude et communion dans l'Eglise d'après Saint Pierre Damien. Revue Thomiste 76 (1):22-33.score: 15.0
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  34. E. Ramirez (1963). Saint Pierre Damien, Ermite et Homme d'Église. Augustinianum 3 (1):183-183.score: 15.0
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  35. Samantha Vice (2003). Book Review: Damien Cox, Marguerite La Caze and Michael P. Levine, Integrity and the Fragile Self Ashgate, 2003. [REVIEW] Philosophical Papers 32 (2).score: 15.0
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  36. Damien Keown (2005). Buddhist Ethics: A Very Short Introduction. Oxford University Press.score: 6.0
    The latter half of the twentieth century witnessed a growing interest in Buddhism, and it continues to capture the imagination of many in the West who see it as either an alternative or a supplement to their own religious beliefs. Numerous introductory books have appeared in recent years to cater to this growing interest, but almost none devotes attention to the specifically ethical dimensions of the tradition. For various complex cultural and historical reasons, ethics has not received as much attention (...)
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  37. A. Lloyd Moote (1991). Les Régicides: Clément, Ravaillac, Damiens. History of European Ideas 13 (3):296-297.score: 5.0
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  38. Bronwyn Finnigan (2010-11). Buddhist Meta-Ethics. Journal of the International Association of Buddhist Studies 33 (1-2):267-297.score: 3.0
    In this paper I argue for the importance of pursuing Buddhist Meta-Ethics. Most contemporary studies of the nature of Buddhist Ethics proceed in isolation from the highly sophisticated epistemological theories developed within the Buddhist tradition. The aim of this paper is to demonstrate that an intimate relationship holds between ethics and epistemology in Buddhism. To show this, I focus on Damien Keown's influential virtue ethical theorisation of Buddhist Ethics and demonstrate the conflicts that arise when it is brought into (...)
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  39. Damien Rochford (2011). Is Direct Reference Theory Incompatible with Physicalism? Journal of Philosophy 108 (5):255-268.score: 3.0
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  40. Damien Fennell & Nancy Cartwright (2010). Does Roush Show That Evidence Should Be Probable? Synthese 175 (3):289 - 310.score: 3.0
    This paper critically analyzes Sherrilyn Roush's (Tracking truth: knowledge, evidence and science, 2005) definition of evidence and especially her powerful defence that in the ideal, a claim should be probable to be evidence for anything. We suggest that Roush treats not one sense of 'evidence' but three: relevance, leveraging and grounds for knowledge; and that different parts of her argument fare differently with respect to different senses. For relevance, we argue that probable evidence is sufficient but not necessary for Roush's (...)
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  41. Mahrad Almotahari & Damien Rochford (2011). Is Direct Reference Theory Incompatible with Physicalism? Journal of Philosophy 108 (5):255-268.score: 3.0
  42. Damien Fennell (2007). Why Functional Form Matters: Revealing the Structure in Structural Models in Econometrics. Philosophy of Science 74 (5):1033-1045.score: 3.0
    This paper argues that econometricians' explicit adoption of identification conditions in structural equation modelling commits them to read the functional form of their equations in a strong, nonmathematical way. This content, which is implicitly attributed to the functional form of structural equations, is part of what makes equation structural. Unfortunately, econometricians are not explicit about the role functional form plays in signifying structural content. In order to remedy this, the second part of this paper presents an interpretation of the functional (...)
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  43. Andrew Conio (2009). Deleuze, Bacon and the Challenge of the Contemporary. Deleuze Studies 3 (1):233-246.score: 3.0
    This paper tests the aesthetic theory presented in Francis Bacon: The Logic of Sensation against the Foucauldian Turn in art in the 1980s and Damien Hirst's early artworks, in order to ask if the concepts taken from the more general aesthetics to be found in A Thousand Plateaus and What is Philosophy? are better suited to an understanding of contemporary art, before returning to the question of whether there is something truly significant at work in this folie à deux (...)
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  44. Damien Keown (2007). Buddhism and Ecology: A Virtue Ethics Approach. Contemporary Buddhism 8 (2):97-112.score: 3.0
  45. Damien Fennell (2010). A Physicalist Manifesto: Thoroughly Modern Materialism – Andrew Melnyk. Philosophical Quarterly 60 (238):194-195.score: 3.0
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  46. Anna Loussouarn, Damien Gabriel & Joëlle Proust (2011). Exploring the Informational Sources of Metaperception: The Case of Change Blindness Blindness. Consciousness and Cognition 20 (4):1489-1501.score: 3.0
  47. Roy W. Perrett (1996). Buddhism, Euthanasia and the Sanctity of Life. Journal of Medical Ethics 22 (5):309-13.score: 3.0
    Damien and John Keown claim that there is important common ground between Buddhism and Christianity on the issue of euthanasia and that both traditions oppose it for similar reasons in order to espouse a "sanctity of life" position. I argue that the appearance of consensus is partly created by their failure to specify clearly enough certain key notions in the argument: particularly Buddhism, euthanasia and the sanctity of life. Once this is done, the Keowns' central claims can be seen (...)
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  48. Nancy Cartwright & Damien Fennell, Should Evidence Be Probable? A Comment on Roush.score: 3.0
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  49. Damien Casey (1999). Levinas and Buber: Transcendence and Society. [REVIEW] Sophia 38 (2):69-92.score: 3.0
  50. Philip Damien Cummins (1966). Berkeley's Likeness Principle. Journal of the History of Philosophy 4 (1):63-69.score: 3.0
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