Search results for 'Dan A. Simovici' (try it on Scholar)

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  1.  2
    Sergiu Rudeanu & Dan A. Simovici (2007). On the Ranges of Algebraic Functions on Lattices. Studia Logica 84 (3):451-468.
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  2.  20
    Sergiu Rudeanu & Dan A. Simovici (2006). On the Ranges of Algebraic Functions on Lattices. Studia Logica 84 (3):451 - 468.
    We study ranges of algebraic functions in lattices and in algebras, such as Łukasiewicz-Moisil algebras which are obtained by extending standard lattice signatures with unary operations.We characterize algebraic functions in such lattices having intervals as their ranges and we show that in Artinian or Noetherian lattices the requirement that every algebraic function has an interval as its range implies the distributivity of the lattice.
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  3.  3
    Ovidiu Dan (2007). The Philanthropy of the Orthodox Church: A Rumanian Case Study. Christian Bioethics 13 (3):303-307.
    On the basis of a definition of God as “love”, human philanthropy is derived from Divine philanthropy, and therefore extends to all human beings. Because Divine philanthropy is most centrally expressed in Christ's incarnation and resurrection, Christ's identification with all who suffer presents the strongest motivation for human philanthropy. After a short review of the Romanian Orthodox Church's development after 1989, the author turns to his special case study, the Social-Medical Day-Care Christian Centre for older citizens. He describes (...)
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  4.  4
    Klaus Scherer, Elise Dan & Anders Flykt (2006). What Determines a Feeling's Position in Affective Space? A Case for Appraisal. Cognition and Emotion 20 (1):92-113.
  5.  4
    Lin Dan (2008). The Inner Contradiction in Zhu Xi's Thoughts——An Analysis of the Possibility of a Metamorphosis From Zhu Zi's Philosophy to Yangming's Philosophy. Modern Philosophy 6:016.
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  6.  2
    Father Ovidiu Dan (2007). The Philanthropy of the Orthodox Church: A Rumanian Case Study. Christian Bioethics 13 (3):303-307.
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  7.  8
    Joshua Cockayne, David Efird, Daniel Molto, Richard Tamburro & Jack Warman (forthcoming). Non-Evidential Believing and Permissivism About Evidence: A Reply to Dan-Johan Eklund. Religious Studies:1-9.
    In response to John Bishop's (2007) account of passionally caused believing, Dan-Johan Eklund (2014) argues that conscious non-evidential believing is (conceptually) impossible, that is, it's (conceptually) impossible consciously to believe that p whilst acknowledging that the relevant evidence doesn't support p's being true, for it conflicts with belief being a truth-oriented attitude, or so he argues. In this article, we present Eklund's case against Bishop's account of passionally caused believing, and we argue that it's unpersuasive, at least to those who (...)
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  8.  36
    Max Velmans, Heterophenomenogy Versus Critical Phenomenology: A Dialogue with Dan Dennett.
    ABSTRACT. The following is an email interchange that took place between Dan Dennett and myself in the period 14th to 28th June, 2001. The discussion tries to clarify some essential features of the "heterophenomenology" developed in his book Consciousness Explained (1996), and how this differs from a form of "critical phenomenology" implicit in my own book Understanding Consciousness (2000), and developed in my edited Investigating Phenomenal Consciousness: new methodologies and maps (2000). The departure point for the discussion is a paper (...)
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  9.  28
    C. Petitmengin (2011). Is the “Core Self” a Construct? Review of “Subjectivity and Selfhood: Investigating the First-Person Perspective” by Dan Zahavi. Constructivist Foundations 6 (2):270-274.
    Upshot: Is lived experience always the experience of a self? The central thesis of Dan Zahavi’s book is that there is a “minimal” or “core” self, according to which a quality of “self-givenness” is a constitutive feature of experience. The adoption of a dynamic phenomenological perspective leads us to call this thesis into question.
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  10. William E. Smythe (1989). The Case for Cognitive Conservatism: A Critique of Dan Lloyd's Approach to Mental Representation. Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  11.  36
    Veronica Ruvina (2010). Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B. Phronesis 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  12.  2
    Dan Moller (2010). A Simple Argument Against Design: Dan Moller. Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  13. Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan & Radu M. Oancea (2002). Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic Critique. Studia Phaenomenologica 2 (3):191-243.
     
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  14. Hanne De Jaegher (2009). What Made Me Want the Cheese? A Reply to Shaun Gallagher and Dan Hutto. Consciousness & Cognition 18 (2):549-550.
  15.  1
    Erik Nord (forthcoming). Public Values for Health States Versus Societal Valuations of Health Improvements: A Critique of Dan Hausman’s ‘Valuing Health’. Public Health Ethics:phw008.
    Daniel Hausman’s book ‘Valuing Health’ is a valuable contribution to our understanding of QALYs and DALYs and to moving health economics to adopting a broader perspective than that taken in conventional cost-effectiveness analysis. Hausman’s attempt at constructing a public value table for health states without having recourse to data from population preferences studies is also a fascinating read. But I have serious concerns about his resulting table. Hausman’s views on which dimensions of health a benevolent liberal state should care about (...)
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  16.  17
    Malcolm A. R. Colledge (1979). Britt Haarløv: The Half-Open Door. A Common Symbolic Motif Within Roman Sepulchral Sculpture. (Odense University Classical Studies, 10.) Pp. 174; 44 Plates. Odense: University Press, 1977. Paper, 140 Dan. Kr. (Plus Sales Tax). [REVIEW] The Classical Review 29 (01):186-187.
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  17. C. J. A. Hickling (1982). Dan O. Via. Kerygma and Comedy in the New Testament: A Structuralist Approach to Hermeneutic. Pp. Xii + 179. $8.95. [REVIEW] Religious Studies 18 (1):123.
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  18. John Lewis & Xue Litai (2008). Liang Dan Yi Xing Gong Cheng Yu da Ke Xue [The Project of “Two Bombs, One Satellite”: A Model of the Big Science]. [REVIEW] Isis: A Journal of the History of Science 99:430-431.
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  19. Plamen Gradinarov (2005). Husserl and Yogacara. Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-Shih Lun, Dan Lusthaus: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 5 (1).
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  20.  63
    D. Hunter (2013). Case Alert: A Petition to Investigate the Death of Dan Markingson and Possible Research Misconduct at the University of Minnesota. Research Ethics 9 (2):91-92.
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  21. Kim Sterelny (2001). Explaining Culture: A Naturalistic Approach. Dan Sperber. Mind 110 (439):845-854.
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  22. Michel Bitbol & C. Petitmengin (2011). On Pure Reflection A Reply to Dan Zahavi. Journal of Consciousness Studies 18 (2):24-37.
     
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  23.  29
    James G. Hart (2001). I-Ness and otherNess: A Review of Dan Zahavi's Self-awareNess and Alterity. [REVIEW] Continental Philosophy Review 34 (3):339-351.
  24.  33
    Holger Maaß (2001). Dan Zahavi, Self-Awareness and Alterity. A Phenomenological Investigation. Husserl Studies 17 (3):243-253.
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  25.  3
    Anton Matytsin (2013). The Enlightenment: A Genealogy. By Dan Edelstein. The European Legacy 18 (2):244-245.
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  26.  20
    William Harms (1998). Explaining Culture: A Naturalistic Approach, Dan Sperber. Blackwell Publishers, 1996, Vii + 175 Pages. [REVIEW] Economics and Philosophy 14 (1):177.
  27.  7
    Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea (2002). Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW] Studia Phaenomenologica 2 (3):191-243.
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  28.  1
    Hanne De Jaegher (2009). What Made Me Want the Cheese? A Reply to Shaun Gallagher and Dan Hutto. Consciousness and Cognition 18 (2):549-550.
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  29.  6
    D. L. Stockton (1978). P. A. Hansen: A List of Greek Verse Inscriptions Down to 400 B.C. Pp. 53. Copenhagen: Museum Tusculanum, 1975. Paper, Dan. Kr. 25. [REVIEW] The Classical Review 28 (01):191-192.
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  30.  1
    Jonathan C. Gold (2014). A Review of Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind by Dan Arnold. [REVIEW] Philosophy East and West 64 (4):1048-1057.
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  31.  12
    John Boardman (1978). J. A. Bundgaard: Parthenon and the Mycenaean City on the Heights. (Publications of the National Museum, Archaeological Historical Series, XVII.) Pp. 194; 103 Figures, 11 Plans. Copenhagen: National Museum of Denmark, 1976. Paper, Dan. Kr. 190. [REVIEW] The Classical Review 28 (02):372-373.
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  32.  6
    Ivor Bulmer-Thomas (1983). S. M. Taisbak: Coloured Quadrangles. A Guide to the Tenth Book of Euclid's Elements. (Opuscula Graecolatina, 24.) Pp. 78; Mathematical Diagrams. Copenhagen: Museum Tusculanum, 1982. Paper, Dan. Kr. 45. [REVIEW] The Classical Review 33 (01):143-144.
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  33.  11
    Brian R. Clack (1998). Dan Cohn-Sherbok (Ed.). Islam in a World of Diverse Faiths. Pp. XVIII+218. (Basingstoke & London: Macmillan, 1997.) £45.00 Hbk, £15.99 Pbk. [REVIEW] Religious Studies 34 (1):115-118.
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  34.  7
    Jean Lachapelle (1998). Explaining Culture: A Naturalistic Approach Dan Sperber Cambridge, MA, Blackwell, 1996, Vii, 175 P. Dialogue 37 (02):419-.
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  35.  2
    Joseph Agassi (2001). ANANTH, MAHESH,“Explaining Culture: A Naturalistic Approach, by Dan Sperber”[Book Review], 563. BARNES, BARRY, See Loyal, S. BEEBE, JAMES R.,“Interpretation and Epistemic Evaluation in Goldman's. [REVIEW] Philosophy of the Social Sciences 31 (4):572-575.
  36. Robert Piercey (2000). Dan Zahavi, Self-Awareness and Alterity: A Phenomenological Investigation Reviewed By. Philosophy in Review 20 (3):231-233.
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  37. Luis F. Vázquez Simón (2007). Control judicial auténtico de las oposiciones: cota de máxima precisión frente a omisiones, ambigüedades y errores en las preguntas y respuestas que dan lugar a la nulidad de seis de ellas (STS de 18 de mayo de 2007). [REVIEW] Aletheia: Cuadernos Críticos Del Derecho 4:109-120.
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  38.  1
    Ian Norrie, Nancy C. Mulvany, Peter W. Adams, Jeremy Lewis & Iain Stevenson (2004). Book Reviews Of –œThe Mapmakers: A History Of Stanfordsâ–, –œIndexers And Indexes In Fact & Fictionâ–, –œPublishing: A Leap From Mind To Mindâ–, –œA Fighting Withdrawal: The Life Of Dan Davinâ–, –œBritish Book Publishing As A Business Since The 1960s; Selected Essays.–. [REVIEW] Logos 15 (2):101-110.
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  39. Pnina G. Abir-Am (2006). Essay Review a Machine to Make a Future: Biotech Chronicles, by Paul Rabinow and Talia Dan-Cohen, and Nine Other Books on Molecular Biology. History of Science 44 (1):95-118.
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  40. M. Ananth (2001). Explaining Culture: A Naturalistic Approach, by Dan Sperber. Philosophy of the Social Sciences 31 (4):563-571.
     
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  41. Richard Cookson (2015). Inequalities in Health: Concepts, Measures and Ethics, Edited by Nir Eyal, Samia A. Hurst, Ole F. Norheim and Dan Wikler. Oxford University Press, 2013, 348 Pages. [REVIEW] Economics and Philosophy 31 (2):312-320.
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  42. Benjamín Forcano (2008). Pedro Casaldáliga.Las causas que dan sentido a su vida. Retrato de una personalidad. Coord.: Benjamín Forcano, Eduardo Lallana, José Mª Concepción y Maximino Cerezo. [REVIEW] Critica 58 (956):85.
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  43. Melinda Hogan (2005). Dan Lloyd, Radiant Cool: A Novel Theory of Consciousness Reviewed By. Philosophy in Review 25 (1):49-53.
     
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  44. Melinda Hogan (2005). Dan Lloyd, Radiant Cool: A Novel Theory of Consciousness. [REVIEW] Philosophy in Review 25:49-53.
     
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  45. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  46. F. Reichman & F. Fernandez Buey (forthcoming). Redes que dan libertad. Introductión a los movimientos sociales contemporáneos. Barcelona, Ed. Kairos.
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  47. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  48. J. Tanney (1997). Dan Sperber, David Premack and Ann James Premack (Eds) Causal Cognition-A Multidisciplinary Debate. International Journal of Philosophical Studies 5:135-137.
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  49. V. Sociálnych Vedách (2003). Dan Sperber: Metodologický individualizmus a kognitivizmus V sociálnych vedách. Filozofia 58 (6-10):504.
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  50.  53
    Julia Tanney (1998). Investigating Cultures: A Critique of Cognitive Anthropology. Journal of the Royal Institute for Anthropological Studies 4 (4):669-688.
    This paper considers Dan Sperber’s arguments that a more scientific, ‘natural’, approach to anthropology might be pursued by abstracting from interpretive questions as much as possible, and replacing them with questions amenable to a cognitive psychological investigation. It attempts to show that Sperber’s main argument rests on controversial assumptions about the nature of the mental states that are ascribed within our commonsense psychological practices and that any theoretical psychology that accepts these assumptions will be revisionist concerning mental concepts. Sperber is (...)
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