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Profile: Daniel Breazeale (University of Kentucky)
  1. Daniel Breazeale (2015). Authenticity and Duty. In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter. 11-48.
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  2. Daniel Breazeale (2014). Karl L. Reinhold: Korrespondenzausgabe der Österreichischen Akademie der Wissenschaften, Bde. 2 und 3. In Fred Rush & Jürgen Stolzenberg (eds.), Geschichte/History. De Gruyter. 275-279.
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  3. Daniel Breazeale, Benjamin D. Crowe, Jeffrey Edwards, Yukio Irie, Tom Rockmore, Christian Tewes, Michael Vater & Günter Zöller (2014). Kant, Fichte, and the Legacy of Transcendental Idealism. Lexington Books.
    Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy.
     
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  4. Daniel Breazeale (2013). Thinking Through the Wissenschaftslehre: Themes From Fichte's Early Philosophy. Oup Oxford.
    Daniel Breazeale presents a critical study of the early philosophy of J. G. Fichte, and the version of the Wissenschaftslehre that Fichte developed between 1794 and 1799. He examines what Fichte was trying to accomplish and how he proposed to do so, and explores the difficulties implicit in his project and his strategies for overcoming them.
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  5. Dan Breazeale (2012). Fichte's Social and Political Philosophy: Property and Virtue. British Journal for the History of Philosophy 20 (2):417-420.
    British Journal for the History of Philosophy, Volume 20, Issue 2, Page 417-420, March 2012.
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  6. Daniel Breazeale (2012). In Defense of Fichte's Account of Ethical Deliberation. Archiv für Geschichte der Philosophie 94 (2):178-207.
  7. Dan Breazeale (2011). La philosophie transcendantale de Fichte ou « les limites de ma conscience comme limites de mon monde ». Revue de Métaphysique et de Morale 3 (3):297-307.
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  8. Daniel Breazeale (2011). Em defesa do "Fanatismo Moral" de Fichte. Revista Filosófica de Coimbra 20 (39):23-56.
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  9. Daniel Breazeale (2011). Ueber das Fundament des philosophischen Wissens nebst einigen Erläuterungen über die Theorie des Vorstellungsvermögens. Journal of the History of Philosophy 49 (4):505-506.
    Though the seminal importance of Karl Leonhard Reinhold for the development of German philosophy in the immediate aftermath of the Kantian revolution has never been in question, his actual writings have generally remained out of print and unread. Recently, however, this situation has begun to change dramatically, first, with the publication of new Felix Meiner “Philosphische Bibliothek” editions of the first and second volumes of Beiträge zur Berichtigung bisheriger Mißverständnisse der Philosophen (1790/1794), expertly edited by Faustino Fabianelli, and then with (...)
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  10. Daniel Breazeale & Tom Rockmore (eds.) (2010). Fichte, German Idealism, and Early Romanticism. Rodopi.
    This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated ...
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  11. Violetta L. Maria Waibel, Daniel Breazeale & Tom Rockmore (eds.) (2010). Fichte and the Phenomenological Tradition. de Gruyter.
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  12. Dan Breazeale, Johann Gottlieb Fichte. Review of Metaphysics.
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  13. Dan Breazeale, Karl Leonhard Reinhold. Stanford Encyclopedia of Philosophy.
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  14. Daniel Breazeale (2008). Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW] Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  15. Daniel Breazeale (2008). Between Kant and Hegel. Lectures on German Idealism (Review). Journal of the History of Philosophy 46 (2):330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  16. Daniel Breazeale (2008). Between Kant and Hegel. Lectures on German Idealism (Review). [REVIEW] Journal of the History of Philosophy 46 (2):330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  17. Daniel Breazeale (2008). Toward a Wissenschaftslehre More Geometrico (1800-1801). In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
     
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  18. Daniel Breazeale (2008). The First-Person Standpoint of Fichte's Ethics. Philosophy Today 52 (3-4):270-281.
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  19. Daniel Breazeale & Tom Rockmore (eds.) (2008). After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena (1794-1799); and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development of this major (...)
     
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  20. Daniel Breazeale (2007). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Review). Journal of the History of Philosophy 45 (4):665-667.
    Daniel Breazeale - All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 665-667 Muse Search Journals This Journal Contents Reviewed by Daniel Breazeale University of Kentucky Paul W. Franks. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005. Pp. viii + 440. Cloth, $49.95. Paul Franks' All or Nothing is in no sense an introduction to (...)
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  21. Daniel Breazeale (2007). »Der Blitz der Einsicht« and »der Akt der Evidenz«. Fichte-Studien 31:1-15.
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  22. Daniel Breazeale (2005). Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments (Review). Journal of the History of Philosophy 43 (1):119-121.
  23. Daniel Breazeale (2004). The Republic of Genius. International Studies in Philosophy 36 (1):322-324.
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  24. Daniel Breazeale (2004). German Philosophy, 1670-1860: The Legacy of Idealism (Review). Journal of the History of Philosophy 42 (1):110-112.
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  25. Daniel Breazeale (2004). The Early American Reception of German Idealism (Review). Journal of the History of Philosophy 42 (2):229-231.
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  26. Daniel Breazeale (2003). Two Cheers for Post-Kantianism: A Response to Karl Ameriks. Inquiry 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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  27. Daniel Breazeale (2003). Vom Idealismus zum Existenzialismus Direttissima. Fichte-Studien 22:171-192.
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  28. Daniel Breazeale (2002). Fichte: The Self and the Calling of Philosophy, 1762-1799 (Review). Journal of the History of Philosophy 40 (2):268-270.
    Daniel Breazeale - Fichte: The Self and the Calling of Philosophy, 1762-1799 - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 268-270 Book Review Fichte: The Self and the Calling of Philosophy, 1762-1799 Anthony J. La Vopa. Fichte: The Self and the Calling of Philosophy, 1762-1799. Cambridge: Cambridge University Press, 2001. Pp. xiv + 449. Cloth, $54.95. Few philosophers have led more dramatic lives than J. G. Fichte, whose serendipitous ascent from rural poverty to (...)
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  29. Daniel Breazeale & Tom Rockmore (eds.) (2002). New Essays on Fichte's Later Jena Wissenschaftslehre. Northwestern University Press.
  30. Daniel Breazeale (2001). J. G. Fichte: Review of Leonhard Creuzer, Skeptical Reflections on the Freedom of the Will (1793). [REVIEW] Philosophical Forum 32 (4):289–296.
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  31. Daniel Breazeale (2001). J. G. Fichte: Review of Freidrich Heinrich Gebhard,on Ethical Goodness as Disinterested Benevolence (Gotha: Ettinger, 1792). [REVIEW] Philosophical Forum 32 (4):297–310.
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  32. Daniel Breazeale (2001). J. G. Fichte, Review of Immanuel Kant,Perpetual Peace: A Philosophical Sketch (Königsburg: Nicolovius, 1795). Philosophical Forum 32 (4):311–321.
  33. Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685-703.
  34. Daniel Breazeale (2001). Foundations of Natural Right According to the Principles of the Wissenschaftslehre (Review). Journal of the History of Philosophy 39 (2):305-306.
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  35. Daniel Breazeale & Tom Rockmore (eds.) (2001). New Essays in Fichte's Foundation of the Entire Doctrine of Scientific Knowledge. Humanity Books.
  36. Daniel Breazeale (2000). Die Neue Bearbeitung der Wissenschaftslehre (1800). Fichte-Studien 17:43-67.
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  37. Daniel Breazeale (2000). Nietzche, Critical History, and Das Pathos der Richtertum. Revue Internationale de Philosophie 54 (211):57-76.
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  38. Daniel Breazeale (1999). Book Reviews. [REVIEW] Journal of the History of Philosophy 37 (1):177.
     
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  39. Daniel Breazeale (1999). Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will (Review). Journal of the History of Philosophy 37 (2):374-376.
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  40. Daniel Breazeale (1999). Nietzsche and the Political (Review). Journal of the History of Philosophy 37 (1):177-178.
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  41. Daniel Breazeale (1998). Becoming Who One Is. New Nietzsche Studies 2 (3-4):1-25.
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  42. Daniel Breazeale (1998). Fichte's Nova Methodo Phenomenologica: On the Methodological Role of Intellectual Intuition in the Later Jena Wissenschaftslehre. Revue Internationale de Philosophie 52 (206):587-616.
     
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  43. Daniel Breazeale (1998). Schelling and the End of Idealism. International Philosophical Quarterly 38 (3):336-338.
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  44. Daniel Breazeale (1997). Der fragwürdige »Primat der praktischen Vernunft« in Fichtes Grundlage der gesamten Wissenschaftslehre. Fichte-Studien 10:253-271.
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  45. Daniel Breazeale (1997). The Main Philosophical Writings and the Novel Allwill (Review). Journal of the History of Philosophy 35 (2):308-310.
  46. Daniel Breazeale (1997). The Nietzsche Canon (Review). Journal of the History of Philosophy 35 (4):635-637.
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  47. Daniel Breazeale (1996). Roehr, Sabine. A Primer on German Enlightenment. With a Translation of Karl Leonhard Reinhold's The Fundamental Concepts and Principles of Ethics. Review of Metaphysics 50 (1):174-177.
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  48. Daniel Breazeale (1996). The Theory of Practice and the Practice of Theory. International Philosophical Quarterly 36 (1):47-64.
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  49. Tom Rockmore & Daniel Breazeale (eds.) (1996). New Perspectives on Fichte. Humanities Press.
  50. Daniel Breazeale (1995). Before and After Hegel: A Historical Introduction to Hegel's Thought (Review). Journal of the History of Philosophy 33 (2):352-354.
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