Search results for 'Dan Matthews' (try it on Scholar)

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  1. Paul W. Andrews, Steven W. Gangestad & Dan Matthews (2002). Adaptationism, Exaptationism, and Evolutionary Behavioral Science. Behavioral and Brain Sciences 25 (4):534-547.score: 240.0
    In our target article, we discussed the standards of evidence that could be used to identify adaptations, and argued that building an empirical case that certain features of a trait are best explained by exaptation, spandrel, or constraint requires the consideration, testing, and rejection of adaptationist hypotheses. We are grateful to the 31 commentators for their thoughtful insights. They raised important issues, including the meaning of “exaptation”; whether Gould and Lewontin's critique of adaptationism was primarily epistemological or ontological; the necessity, (...)
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  2. Paul W. Andrews, Steven W. Gangestad & Dan Matthews (2002). Adaptationism – How to Carry Out an Exaptationist Program. Behavioral and Brain Sciences 25 (4):489-504.score: 240.0
    1 Adaptationism is a research strategy that seeks to identify adaptations and the specific selective forces that drove their evolution in past environments. Since the mid-1970s, paleontologist Stephen J. Gould and geneticist Richard Lewontin have been critical of adaptationism, especially as applied toward understanding human behavior and cognition. Perhaps the most prominent criticism they made was that adaptationist explanations were analogous to Rudyard Kipling's Just So Stories (outlandish explanations for questions such as how the elephant got its trunk). Since storytelling (...)
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  3. GB Matthews, Responses - Gareth B. Matthews.score: 180.0
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  4. Gareth B. Matthews (2003). Le 'Cogito' Dans la Pensée de Saint Augustin. Augustinian Studies 34 (2):291-294.score: 120.0
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  5. Vincent W. J. Van Gerven Oei & Jonas Staal (2011). The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010). Continent 1 (4).score: 24.0
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
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  6. Stephen E. Braude (2003). Counting Persons and Living with Alters: Comments on Matthews. Philosophy, Psychiatry, and Psychology 10 (2):153-156.score: 21.0
    KEYWORDS: dissociation; multiple personality, person, responsibility.
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  7. David J. Chalmers, What is It Like to Be a Thermostat? (Commentary on Dan Lloyd, "What is It Like to Be a Net?&Quot;).score: 18.0
    The project that Dan Lloyd has undertaken is admirable and audacious. He has tried to boil down the substrate of information-processing that underlies conscious experience to some very simple elements, in order to gain a better understanding of the phenomenon. Some people will suspect that by considering a model as simple as a connectionist network, Dan has thrown away everything that is interesting about consciousness. Perhaps there is something to that complaint, but I will take a different tack. It seems (...)
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  8. J. S. Swindell Blumenthal-Barby (2010). Harry G. Frankfurt (Author), Christine Korsgaard (Commentary), Michael Bratman (Commentary), Meir Dan-Cohen (Commentary), Debra Satz (Editor), Taking Ourselves Seriously and Getting It Right. [REVIEW] Journal of Value Inquiry 44 (1):117-121.score: 18.0
    Taking Ourselves Seriously and Getting It Right is written in a manner that is accessible to all. Frankfurt’s arguments are, as usual, clear and persuasive. Korsgaard’s, Bratman’s, and Dan-Cohen’s comments are thought provoking. There are, however, two main areas in which Frankfurt’s arguments need clarification (the notion of wholehearted identification, and the concept of ambivalence), and there are misunderstandings of Frankfurt at work in Korsgaard’s (relationship between the self and the will, and concept of the will for Frankfurt) and Bratman’s (...)
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  9. Max Velmans, Heterophenomenogy Versus Critical Phenomenology: A Dialogue with Dan Dennett.score: 18.0
    ABSTRACT. The following is an email interchange that took place between Dan Dennett and myself in the period 14th to 28th June, 2001. The discussion tries to clarify some essential features of the "heterophenomenology" developed in his book Consciousness Explained (1996), and how this differs from a form of "critical phenomenology" implicit in my own book Understanding Consciousness (2000), and developed in my edited Investigating Phenomenal Consciousness: new methodologies and maps (2000). The departure point for the discussion is a paper (...)
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  10. C. Petitmengin (2011). Is the “Core Self” a Construct? Review of “Subjectivity and Selfhood: Investigating the First-Person Perspective” by Dan Zahavi. Constructivist Foundations 6 (2):270-274.score: 18.0
    Upshot: Is lived experience always the experience of a self? The central thesis of Dan Zahavi’s book is that there is a “minimal” or “core” self, according to which a quality of “self-givenness” is a constitutive feature of experience. The adoption of a dynamic phenomenological perspective leads us to call this thesis into question.
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  11. Sara Goering (2008). Finding and Fostering the Philosophical Impulse in Young People: A Tribute to the Work of Gareth B. Matthews. Metaphilosophy 39 (1):39–50.score: 18.0
    This article highlights Gareth Matthews's contributions to the field of philosophy for young children, noting especially the inventiveness of his style of engagement with children and his confidence in children's ability to analyze perplexing issues, from cosmology to death and dying. I relate here my experiences in introducing philosophical topics to adolescents, to show how Matthews's work can be successfully extended to older students, and I recommend taking philosophy outside the university as a way to foster critical thinking (...)
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  12. Eli Dresner (2012). Turing, Matthews and Millikan: Effective Memory, Dispositionalism and Pushmepullyou Mental States. International Journal of Philosophical Studies 20 (4):461-472.score: 18.0
    Abstract In the first section of the paper I present Alan Turing?s notion of effective memory, as it appears in his 1936 paper ?On Computable Numbers, With an Application to The Entscheidungsproblem?. This notion stands in surprising contrast with the way memory is usually thought of in the context of contemporary computer science. Turing?s view (in 1936) is that for a computing machine to remember a previously scanned string of symbols is not to store an internal symbolic image of this (...)
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  13. Dan López de Sa, Response-Dependencies: Colors and Values Dan López de Sa.score: 18.0
    Tesis doctoral presentada en el departament de Lògica Història i Filosofia de la Ciencia de la Universitat de Barcelona per optar al títol de Doctor en Filosofia.
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  14. Dan Cohn–Sherbok (1988). Joseph Dan. Jewish Mysticism and Jewish Ethics. Pp. 135. (Seattle: University of Washington Press, 1986.). Religious Studies 24 (2):274.score: 18.0
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  15. Glenn W. Erickson (2010). Gareth B. Matthews. A Filosofia E a Criança. Princípios 8 (10):164-165.score: 18.0
    Resenha do livro de: Gareth B. Matthews. A Filosofia e a Criança.
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  16. M. Amin Abdullah (2010). Etika Tauhidik Sebagai Dasar Kesatuan Epistemologi Keilmuan Umum Dan Agama. In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.score: 18.0
  17. Wan Anwar (2009). Pembelajaran Sastra: Keriangan dan Kearifan. dalam Anshori, D & Sumiyadi. In Dadang S. Anshori, Sumiyadi & S. Hidayat (eds.), Bahasa Dan Sastra Dalam Perspektif Pendidikan. Jurusan Pendidikan Bahasa Dan Sastra Indonesia, Fpbs Upi. 308--313.score: 18.0
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  18. Azhar Arsyad (2010). Sel Cemara, Integrasi Dan Interkoneksi Sains Dan Ilmu Agama. In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.score: 18.0
  19. Jean-françois Goubet (2014). L'éducation à la Démocratie Par la Culture des Sentiments. Martha C. Nussbaum Et la Philosophie Pour enfantsTraining for Democracy Through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.score: 18.0
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants (Philosophy for Children, P4C). En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités (...)
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  20. Dan Graham (2007). Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW] In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 8.score: 18.0
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  21. Sudibyo Z. Hadisutjipto (2010). Sastra Jendra Hayuningrat, Sebuah Pendekatan Struktural Dan Spiritual. In Dyatmiko Soemodihardjo (ed.), Sastra Jendra Hayuningrat: Analisa Dan Pembahasan. Shira Media.score: 18.0
     
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  22. Nanat Fatah Natsir (2010). Merumuskan Landasan Epistemologi Pengintegrasian Ayat Qur'aniyyah Dan Kawniyyah. In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.score: 18.0
  23. H. Soenarko (2010). Sastra Jendra Hayuningrat Pangruwating Diyu Ditinjau Dari Moralitas / Srihono Darmadiningrat / Sastra Jendra Hayuningrat Pangruwating Dan Kesejahteraan Indonesia. In Dyatmiko Soemodihardjo (ed.), Sastra Jendra Hayuningrat: Analisa Dan Pembahasan. Shira Media.score: 18.0
     
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  24. Slamet Subiyantoro (2011). Keharmonian Posisi Loro Blonyo Dalam Rumah Tradisional Jawa Sebagai Sumber Inspirasi Penataan Lingkungan Yang Seimbang, Konteks Keseimbangan Lingkungan Fisik, Dan Sosial Budaya. In , Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.score: 18.0
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  25. Slamet Subiyantoro (2011). Simbol-Simbol Sebagaimana Terwujud Dalam Patung Loro Blonyo, Arsitektur Joglo, Dan Ritual Tradisional Kesuburan. In , Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.score: 18.0
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  26. Imam Sutardjo (2011). Makna Ritus Dan Upacara Tradisional Dalam Budaya Jawa. In Slamet Subiyantoro (ed.), Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.score: 18.0
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  27. Dan Yu (2007). Yu Dan "Zhuangzi" Xin De. Zhongguo Min Zhu Fa Zhi Chu Ban She.score: 18.0
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  28. Matthew Giancarlo (2011). David Matthews, Writing to the King: Nation, Kingship, and Literature in England, 1250–1350. (Cambridge Studies in Medieval Literature, 77.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xv, 221; 3 Tables. $85. [REVIEW] Speculum 86 (4):1097-1098.score: 16.0
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  29. Hanne De Jaegher (2009). What Made Me Want the Cheese? A Reply to Shaun Gallagher and Dan Hutto. Consciousness & Cognition 18 (2):549-550.score: 15.0
  30. J. Toribio (2009). Review: Shaun Gallagher and Dan Zahavi: The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. [REVIEW] Mind 118 (469):174-177.score: 15.0
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  31. William James Earle (2009). How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions. Philosophical Forum 40 (1):149-164.score: 15.0
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  32. B. Dainton (2008). Review: Dan Zahavi: Subjectivity and Selfhood: Investigating the First-Person Perspective. [REVIEW] Mind 117 (465):241-245.score: 15.0
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  33. Alan Millar (2009). The Measure of Mind: Propositional Attitudes and Their Attribution • by Robert J. Matthews. Analysis 69 (1):185-187.score: 15.0
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  34. Kim Sterelny (2001). Explaining Culture: A Naturalistic Approach. Dan Sperber. Mind 110 (439):845-854.score: 15.0
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  35. Shaun Gallagher (2002). Complexities in the First-Person Perspective. Review of Self-Awareness and Alterity by Dan Zahavi. Research in Phenomenology 32 (1):238-248.score: 15.0
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  36. Susan J. Blackmore (2003). The Case of the Mysterious Mind: Review of Radiant Cool, by Dan Lloyd. [REVIEW] New Scientist 13:36-39.score: 15.0
  37. Katie Steele (2009). Preference and Information , Dan Egonsson. Ashgate, 2007, XI+163 Pp. [REVIEW] Economics and Philosophy 25 (2):236-242.score: 15.0
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  38. Vincenzo Costa (2001). Dan Zahavi, Husserl Und Die Transzendentale Intersubjektivität. Eine Antwort Auf Die Sprachpragmatische Kritik. Husserl Studies 17 (2):149-153.score: 15.0
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  39. Holger Maaß (2001). Dan Zahavi, Self-Awareness and Alterity. A Phenomenological Investigation. Husserl Studies 17 (3):243-253.score: 15.0
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  40. Michael Shim (2009). Dan Zahavi. Subjectivity and Selfhood. Cambridge/London: The Mit Press, 2005, 265 Pp., $21.00/£13.95 (Paper). [REVIEW] Husserl Studies 25 (3):261-266.score: 15.0
  41. Guido Giglioni (2011). Theology and Science in the Thought of Francis Bacon. By Steven Matthews. Heythrop Journal 52 (1):135-137.score: 15.0
  42. G. Longworth (2008). Review: Robert J. Matthews: The Measure of Mind: Propositional Attitudes and Their Attribution. [REVIEW] Mind 117 (466):494-500.score: 15.0
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  43. Pascal Couillard (2003). From Chance to Choice: Genetics and Justice Allen Buchanan, Dan W. Brock, Norman Daniels Et Daniel Wikler Cambridge, Cambridge University Press, 2000, Xii, 398 P. [REVIEW] Dialogue 42 (02):408-.score: 15.0
  44. Jonathan E. Adler (1983). Gareth Matthews on Philosophy and the Young Child. Metaphilosophy 14 (1):63–71.score: 15.0
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  45. James G. Hart (2001). I-Ness and otherNess: A Review of Dan Zahavi's Self-awareNess and Alterity. [REVIEW] Continental Philosophy Review 34 (3):339-351.score: 15.0
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  46. Bradley L. Herling (2007). Dan Arnold, Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion , New York: Columbia University Press, 2005, 328 Pp., ISBN: 0-231-13280-8, Hb. [REVIEW] Sophia 46 (1):95-97.score: 15.0
  47. Malcolm A. R. Colledge (1979). Britt Haarløv: The Half-Open Door. A Common Symbolic Motif Within Roman Sepulchral Sculpture. (Odense University Classical Studies, 10.) Pp. 174; 44 Plates. Odense: University Press, 1977. Paper, 140 Dan. Kr. (Plus Sales Tax). [REVIEW] The Classical Review 29 (01):186-187.score: 15.0
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  48. Angela Curran (2009). Review of Dan Flory, Philosophy, Black Film, Film Noir. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 15.0
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  49. Jonathan D. Moreno (1992). Book Review:Deciding for Others: The Ethics of Surrogate Decision Making. Allen E. Buchanan, Dan W. Brock. [REVIEW] Ethics 103 (1):172-.score: 15.0
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  50. Mark Vessey (2003). G. B. Matthews (Ed.): The Augustinian Tradition . Pp. Xix + 398. Berkeley, Los Angeles, and London: University of California Press, 1999. Paper, $18.95. ISBN: 0-520-21001-. [REVIEW] The Classical Review 53 (01):255-.score: 15.0
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