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Profile: Daniel Miller
Profile: Daniel Miller (University of Sheffield)
Profile: Daniel Miller (Florida State University)
  1. Daniel Miller (2013). Answerability, Blameworthiness, and History. Philosophia:1-18.
    This paper focuses on a non-volitional account that has received a good deal of attention recently, Angela Smith's rational relations view. I argue that without historical conditions on blameworthiness for the non-voluntary non-volitionist accounts like Smith’s are (i) vulnerable to manipulation cases and (ii) fail to make sufficient room for the distinction between badness and blameworthiness. Towards the end of the paper I propose conditions aimed to supplement these deficiencies. The conditions that I propose are tailored to suit non-volitional accounts (...)
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  2. Dana Miller (2012). The Cambridge History of Philosophy in Late Antiquity. International Philosophical Quarterly 52 (1):119-121.
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  3. Daniel K. Miller (2012). Killing on the Frontier: Meat Eating as an Extreme Case for Christian Ethics. Modern Theology 28 (1):53-80.
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  4. Dana Miller (2011). The Earliest Syriac Translation of Aristotle's Categories: Text, Translation, and Commentary. History and Philosophy of Logic 33 (1):104 - 106.
    History and Philosophy of Logic, Volume 33, Issue 1, Page 104-106, February 2012.
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  5. Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or transcendent (...)
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  6. Dana Miller (2009). Protagoras (U.) Zilioli Protagoras and the Challenge of Relativism. Plato's Subtlest Enemy. Pp. Xii + 160, Ills. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £50, US$99.95. ISBN: 978-0-7546-6078-. [REVIEW] The Classical Review 59 (02):375-.
  7. Dana Miller (2007). Plato's Cosmology and its Ethical Dimensions—Gabriela Roxana Carone. International Philosophical Quarterly 47 (4):498-500.
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  8. Gabriela Roxana Carone & Dana Miller (2007). Plato's Cosmology and its Ethical Dimensions. International Philosophical Quarterly 47 (4):498.
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  9. Dana Miller (2006). The Midwife of Platonism. International Philosophical Quarterly 46 (2):235-236.
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  10. Dana R. Miller (2006). Art or Experience. Review of Metaphysics 59 (4):889-891.
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  11. Dana R. Miller (2006). Virtue in the Cave: Moral Inquiry in Plato's Meno (Review). Classical World 100 (1):80-81.
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  12. Danuta Miller (2006). O poglądach religijnych Tadeusza Kotarbińskiego. Przegląd Filozoficzny - Nowa Seria 57 (1):133-137.
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  13. Danuta Miller (2006). Opiekun spolegliwy w koncepcji Tadeusza Kotarbińskiego. Przegląd Filozoficzny - Nowa Seria 57 (1):139-147.
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  14. Danuta Miller (2005). Obligatoryjne i nieobligatoryjne przedmity nauczania na wyższych uczelniach. Prakseologia 145 (145):85-94.
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  15. Lee Benda, N. Leroy Poff, Daniel Miller, Thomas Dunne, Gordon Reeves, George Pess & Michael Pollock (2004). The Network Dynamics Hypothesis: How Channel Networks Structure Riverine Habitats. Bioscience 54 (5):413.
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  16. Dana Miller (2004). Anaximander in Context. International Philosophical Quarterly 44 (1):111-113.
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  17. Dana Miller (2004). Fast and Loose About Being. Ancient Philosophy 24 (2):339-363.
  18. Dana R. Miller (2004). Plato's Timaeus as Cultural Icon. International Philosophical Quarterly 44 (3):445-446.
  19. Danuta Miller (2004). Obszary zrównoważonego rozwoju. Prakseologia 144 (144):67-76.
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  20. Daniel W. Miller (2003). Homeodynamics in Consciousness. Advances in Mind-Body Medicine 19 (3):35-46.
  21. Danuta Miller (2002). Odpowidzialność z wielu perspektyw. Prakseologia 142 (142):37-46.
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  22. Danuta Miller (2001). Zainteresowanie refleksyjnych praktyków metodologią projektowania. Prakseologia 141 (141):57-66.
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  23. Dana Miller (2000). Howland, Jacob. The Paradox of Political Philosophy: Socrates' Philosophic Trial. Review of Metaphysics 53 (4):936-937.
  24. Dana R. Miller (2000). Lang, Helen S. The Order of Nature in Aristotle's Physics: Place and the Elements. Review of Metaphysics 54 (1):155-157.
  25. Danuta Miller (2000). Konkurencja, współzawodnictwo, rywalizacja. Prakseologia 140 (140).
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  26. Monique Dixsaut, Klaus Brinkmann, Christopher R. Matthews, Martin Andic, John Cooper, Phillip Mitsis, Robert Bolton, William Wians, Dana Miller, Nicholas Smith, David Roochnik, Malcolm Schofield, Rachana Kamteker, Julius Moravcsik, Luc Brisson & David Konstan (1999). Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume Xiii (1997). Brill.
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  27. Dana R. Miller (1999). Method in Ancient Philosophy. Review of Metaphysics 52 (4):942-944.
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  28. Danuta Miller (1999). Prakseologiczne aspekty komunikowania się w biznesie. Prakseologia 139 (139).
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  29. Dana R. Miller (1998). Rationality in Greek Thought. International Philosophical Quarterly 38 (3):319-320.
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  30. Dana R. Miller (1997). Commentary on Brisson. Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):177-185.
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  31. Dana R. Miller (1997). Plutarch's Argument for a Plurality of Worlds in De Defectu Oraculorum 424c10–425e. Ancient Philosophy 17 (2):375-395.
  32. E. J. Capaldi & Daniel J. Miller (1988). A Different View of Numerical Processes in Animals. Behavioral and Brain Sciences 11 (4):582.
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  33. E. J. Capaldi & Daniel J. Miller (1988). Rats Classify Qualitatively Different Reinforcers as Either Similar or Different by Enumerating Them. Bulletin of the Psychonomic Society 26 (2):149-151.
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  34. Daniel Miller (1987). Material Culture and Mass Consumption. B. Blackwell.