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Daniel Wikler [28]Dan Wikler [3]Daniel I. Wikler [2]
  1. Allen Buchanan, Dan Brock, Norman Daniels & Dan Wikler, Why Not the Best?
    "Be All You Can Be," the Army recruiting poster urges young men and women. Many parents share the sentiment. They want their children to be the best they can be. For many parents, their most important project in life is to pursue that goal, and they make sacrifices to see it happen. And why shouldn't parents aim to make their offspring the best they can be?
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  2. Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler (forthcoming). Reproductive Freedom and the Prevention of Harm. Bioethics.
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  3. Ole Norheim, Samia Hurst, Nir Eyal & Dan Wikler (eds.) (forthcoming). Measuring and Evaluating Health Inequalities. Oxford University Press.
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  4. Daniel Wikler (ed.) (forthcoming). Fairness and Goodness in Health. World Health Organization.
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  5. Nicholas Sadovnikoff & Daniel Wikler (2014). Brain Dead Patients Are Still Whole Organisms. American Journal of Bioethics 14 (8):39-40.
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  6. Daniel Wikler & Nir Eyal (2013). Nudges and Noodges: The Ethics of Health Promotion—New York Style. Public Health Ethics 6 (3):pht033.
    Michael Bloomberg's three terms in New York City's mayoral office are coming to a close. His model of governance for public health influenced cities and governments around the world. What should we make of that model? This essay introduces a symposium in which ethicists Sarah Conly, Roger Brownsword and Alex Rajczi discuss that legacy.
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  7. Harald Schmidt, Kristin Voigt & Daniel Wikler, Carrots, Sticks, and Health Care Reform — Problems with Wellness Incentives.
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  8. Daniel Wikler (2010). Cognitive Disability, Paternalism, and the Global Burden of Disease. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. 183--199.
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  9. Daniel Wikler (2010). Paternalism in the Age of Cognitive Enhancement: Do Civil Liberties Presuppose Roughly Equal Mental Ability? In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oup Oxford.
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  10. Michael B. Green & Daniel Wikler (2009). Brain Death and Personal Identity. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press. 105 - 133.
  11. Daniel Wikler (2009). Pain and the Senses [Commentary]. Brain and Mind 908:315.
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  12. Daniel Wikler & Dan W. Brock (2008). Population-Level Bioethics : Mapping a New Agenda. In Ronald Michael Green, Aine Donovan & Steven A. Jauss (eds.), Global Bioethics: Issues of Conscience for the Twenty-First Century. Oxford University Press.
     
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  13. Daniel Wikler (2006). Justice, Socioeconomic Status, and Responsibility for Health. In Sudhir Anand, Fabienne Peter & Amartya Sen (eds.), Public Health, Ethics, and Equity. Oup Oxford.
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  14. Buchanan Allen, Dan W. Brock, Norman Daniels & Daniel Wikler (2002). BRICKHOUSE Thomas C. And Nicholas D. Smith (Eds): The Trial And. British Journal for the History of Philosophy 10 (3):507-511.
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  15. Allen Buchanan, Allen Dan, W. Brock, Norman Daniels, Daniel Wikler & Helga Kuhse (2002). Book Reviews-From Chance to Choice--Genetics and Justice. Bioethics-Oxford 16 (3):298-298.
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  16. Sarah Marchand & Daniel Wikler (2002). Health Inequalities and Justice. In. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub.. 209--221.
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  17. Daniel Wikler (2002). Personal and Social Responsibility for Health. Ethics and International Affairs 16 (2):47–55.
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  18. Ramón J. Betanzos, M. Martin, Roy Bhaskar, James Bohman, Finn Bowring, Stephen Eric Bronner, Allen Buchanan, Dan W. Brock, Morman Daniels & Daniel Wikler (2001). Althusser, Louis. Machievelli and Us. Ed. François Matheron. Verso, 1999. Pp. 136. $30.00 Cloth. Angus, Ian.(Dis) Figurations: Discourse/Critique/Ethics. Verso, 2000. Pp. 269. $20 Paper. Aristotle. Nicomachean Ethics, Books VIII and IX. Ed. Michael Pakaluk. [REVIEW] Philosophy and Social Criticism 27 (1):115-122.
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  19. Allen E. Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler (2000). From Chance to Choice. Cambridge University Press.
     
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  20. Daniel Wikler (1997). Presidential Address: Bioethics and Social Responsibility. Bioethics 11 (3-4):185-192.
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  21. Dan Wikler (1995). Ease Off. Hastings Center Report 25 (2):3-5.
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  22. Daniel Wikler (1994). Bioethics Commissions Abroad. HEC Forum 6 (5):290-304.
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  23. Daniel Wikler (1993). Brain Death: A Durable Consensus? Bioethics 7 (2-3):239-246.
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  24. Daniel Wikler & Jeremiah Barondess (1993). Bioethics and Anti-Bioethics in Light of Nazi Medicine: What Must We Remember? Kennedy Institute of Ethics Journal 3 (1):39-55.
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  25. Margaret Pabst Battin & Daniel Wikler (1991). All Together, Now. Hastings Center Report 22 (1):3-4.
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  26. Daniel Wikler (1989). Institutional Agendas and Ethics Committees. Hastings Center Report 19 (5):21-23.
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  27. Daniel Wikler (1988). Not Dead, Not Dying: Ethical Categories And Persistent Vegetative State. Hastings Center Report 18 (February-March):41-47.
  28. Daniel Wikler (1988). Ought the Young Make Health Care Decisions for Their Aged Selves? Journal of Medicine and Philosophy 13 (1):57-71.
    Though the chief responsibility for providing for the health care of older Americans has been (and should remain) society's, there has been increasing interest in private solutions. Individual provision, however, would require not only adequate wealth but prudent planning, demanding in turn more discipline, self-control, and foresightedness than many individuals are normally capable of. One possible corrective is pre-commitment, a strategy of binding oneself to a plan chosen to allocate resources optimally over the life span. Though pre-commitment may have some (...)
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  29. Daniel Wikler (1987). Introduction. Ethics 97 (4):775.
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  30. Daniel I. Wikler (1984). Conceptual Issues in the Definition of Death: A Guide for Public Policy. Theoretical Medicine and Bioethics 5 (2).
    Current medical and legal literature generally favors a definition of death based on total cessation of brain functioning. It does not, however, supply the reasoning for this recommendation. None of the arguments for whole-brain death is convincing; there exists, however, a satisfactory rationale for identifying death with cortical death. Policymakers should refrain from endorsing any of these arguments, focussing instead on the pragmatic tasks involved in guiding medical care at the end of life.
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  31. Norman Fost, David Chudwin & Daniel Wikler (1980). The Limited Moral Significance of 'Fetal Viability'. Hastings Center Report 10 (6):10-13.
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  32. Daniel Wikler (1979). Paternalism and the Mildly Retarded. Philosophy and Public Affairs 8 (4):377-392.
  33. Daniel I. Wikler (1979). Ought We to Try to Save Aborted Fetuses? Ethics 90 (1):58-65.
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