Search results for 'Dana Berthold' (try it on Scholar)

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  1.  36
    Dana Berthold (2010). Tidy Whitenes: A Genealogy of Race, Purity, and Hygiene. Ethics and the Environment 15 (1):pp. 1-26.
    Critical race theorists have done much in recent years to show that contrived and repressive notions of racial purity have been central to the social identity of whiteness in the US. Similarly, feminists know that contrived and repressive notions of sexual purity (that is, chastity) have been central to the social construction of femininity, especially white femininity. While it may be clear that these abstract purity ideals have privileged certain subjects over others, what is even more interesting, and less documented, (...)
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  2.  2
    Sarah von der Mühlen, Tobias Richter, Sebastian Schmid, Elisabeth Marie Schmidt & Kirsten Berthold (forthcoming). Judging the Plausibility of Arguments in Scientific Texts: A Student–Scientist Comparison. Thinking and Reasoning:1-29.
    ABSTRACTThe ability to evaluate scientific claims and evidence is an important aspect of scientific literacy and requires various epistemic competences. Readers spontaneously validate presented information against their knowledge and beliefs but differ in their ability to strategically evaluate the soundness of informal arguments. The present research investigated how students of psychology, compared to scientists working in psychology, evaluate informal arguments. Using a think-aloud procedure, we identified the specific strategies students and scientists apply when judging the plausibility of arguments and classifying (...)
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  3.  7
    Daniel Berthold (2013). The Author as Stranger. Idealistic Studies 42 (2/3):227-246.
    I argue that not only do Nietzsche and Camus share a sense of the world as fundamentally “strange,” but that each adopts an authorial position as stranger to the reader as well. The various strategies of concealment, evasion, and silence they employ to assure their authorial strangeness are in the service of what Roland Barthes and Michel Foucault would later call “the death of the author,” the disappearance of the author as authority over his or her own text. I argue (...)
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  4.  29
    Daniel Berthold (2009). Talking Cures: A Lacanian Reading of Hegel and Kierkegaard on Language and Madness. Philosophy, Psychiatry, and Psychology 16 (4):299-311.
  5.  16
    Daniel Berthold (2012). The Author as Stranger: Nietzsche and Camus. Idealistic Studies 42 (2-3):227-246.
    I argue that not only do Nietzsche and Camus share a sense of the world as fundamentally “strange,” but that each adopts an authorial position as stranger to the reader as well. The various strategies of concealment, evasion, and silence they employ to assure their authorial strangeness are in the service of what Roland Barthes and Michel Foucault would later call “the death of the author,” the disappearance of the author as authority over his or her own text. I argue (...)
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  6. S. Krimsky, J. Dana & G. Loewenstein (1996). Financial Interests of Authors in Scientific Journals: Editorial Practices and Author Disclosures. Science and Engineering Ethics 2:395-410.
     
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  7.  22
    Daniel Berthold (2013). Kierkegaard and Camus: Either/Or? [REVIEW] International Journal for Philosophy of Religion 73 (2):137-150.
    The philosophies of Søren Kierkegaard and Albert Camus have typically been considered as inverted images of each other. Kierkegaard turns to faith in God as a path of redemption from meaninglessness while Camus rejects faith as a form of intellectual suicide and cowardice. I argue that an analysis of key terms of contest—faith and lucidity, revolt and suicide, Abraham and Sisyphus, despair and its overcoming—serves to blur the lines of contrast, making Kierkegaard and Camus much closer in their views of (...)
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  8.  54
    Tulodziecki Dana (2007). Breaking the Ties: Epistemic Significance, Bacilli, and Underdetermination. Studies in History and Philosophy of Science Part C.
  9.  16
    James Konow, Eric Schwitzgebel, Cristina Bicchieri, Jason Dana & María Jiménez-Buedo (2013). Experiments In Economics And Philosophy. Economics and Philosophy 29 (2):151-153.
    Not so long ago, many economists and philosophers felt that their disciplines had no use for experimental methods. An experimental study was, by its nature, ‘not economics’ or ‘not philosophy’ – psychology maybe. Opinion has changed dramatically. This issue of Economics and Philosophy represents a collection of recent contributions to experimental research that explicitly deal with empirical findings or methodological questions in the intersection of the two disciplines. To the best of our knowledge, it is the first such collection dedicated (...)
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  10.  11
    Sugu Dana & Sarunya Prasopchingchana (2009). Distinctiveness of the Unseen: Buddhist Identity. International Journal on Humanistic Ideology 2:115-143.
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  11.  8
    Fred Berthold (1981). Free Will and Theodicy in Augustine: An Exposition and Critique. Religious Studies 17 (4):525.
    Not only for Augustine, but for virtually all Christian theologians, the doctrine of free will is of critical importance for theodicy. The reason for this is easy to state: these theologians trace either all or much evil to human sin, which in turn is understood as an abuse of the free will with which human beings were endowed by their Creator. Augustine sums it very well: ‘… all that we call evil is either sin or punishment for sin’. The argument (...)
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  12.  6
    Mikhaïl Antonov & Étienne Berthold (2006). Sources russes de la pensée de Georges Gurvitch : écrits de jeunesse dans les annales contemporaines (1924-1931). Cahiers Internationaux de Sociologie 2 (2):197-226.
    Depuis longtemps, la recherche met en relief les influences françaises et allemandes de la pensée de Georges Gurvitch. De récents travaux ouvrent désormais la voie à l’étude de ses sources russes. Cet article vise à poser les bases de l’étude des sources russes de la pensée de Gurvitch. Pour ce faire, il recourt à onze articles publiés par Gurvitch, entre 1924 et 1931, dans la revue russe de l’émigration Annales contemporaines, dont il dégage une propension marquée à l’endroit des totalités (...)
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  13.  22
    Daniel Berthold (2006). Live or Tell. Philosophy and Literature 30 (2):361-377.
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  14.  15
    Daniel Berthold (2009). Talking Cures, the Clinic, and the Value of the Ineffable. Philosophy, Psychiatry, and Psychology 16 (4):325-328.
  15.  1
    Fred Berthold (1982). Soren Kierkegaard. The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin, Edited and Translated by Reidar Thomte . Pp. Xviii + 273. Index and Notes. Cloth £10.20. Paper £2.75. [REVIEW] Religious Studies 18 (3):406.
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  16.  13
    Daniel Berthold (2009). Passing-Over: The Death of the Author in Hegel's Philosophy. Southern Journal of Philosophy 47 (1):25-47.
    Criticism of Hegel has been a central preoccupation of “postmodern” philosophy, from critical theory and deconstruction to Lacanianpsychoanalytic theory and Foucauldian “archaeology.” One of the most frequent criticisms is that Hegel’s invocation of “absolute knowledge”installs him in a position of authorial arrogance, of God-like authority, leaving the reader in a position of subservience to the Sage’s perfectwisdom. The argument of this article is that this sort of criticism is profoundly ironic, since Hegel’s construction of the role of the Sage possessing (...)
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  17.  7
    E. Agélli, B. Kennergren, E. Severinsson & H. Berthold (2000). Ethical Dimensions of Supervision: The Supervisors' Experiences. Nursing Ethics 7 (4):350-359.
    Group-orientated supervision is provided continually to student nurses during their education. In the supervision process it is necessary to create a relationship between the supervisor and the supervisee that is based on an ethical, trusting relationship. The aim of the study was to investigate supervisors’ (n = 18) experiences of the ethical dimensions of ongoing group-orientated supervision. An additional aim was to describe the supervisors’ values by which they are guided in supervision. Data were collected by means of an open-ended (...)
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  18.  2
    Che-fu Lee, Mohammad M. Khan, Ali Eftekhari & Mahnaz Dana (1978). Causes of Clinic Drop-Out Among Iranian Pill Users. Journal of Biosocial Science 10 (1):7.
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  19.  1
    George C. Berthold & Faith Seeking Un (1991). Books for Review and for Listing Here Should Be Addressed to the Review Editior: Erie Snider, Philosophy, Uni Versityof To Ledo, To Ledo, O Hio 43606, USA. Teaching Philosophy 14 (4):495.
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  20.  1
    Richard Perdelwitz, Iakob Pley & Otto Berthold (1912). Die Mysterienreligion und das Problem des I. PetrusbriefesDe lanae in antiquorum ritibus usuDie Unverwundbarkeit in Sage und Aberglauben der Griechen. Journal of Hellenic Studies 32:207.
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  21. E. Agelii, B. Kennergren, E. Severinsson & H. Berthold (2000). Ethical Dimensions of Supervision: The Supervisors' Experiences. Nursing Ethics 7 (4):350-359.
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  22. Daniel Berthold (2010). A Penchant For Disguise: The Death of the Author in Kierkegaard and Nietzsche. Clio 39 (3):333-358.
     
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  23. Daniel Berthold (2006). A Question Of Style: Hegel and Kierkegaard on Language, Communication, and the Ethics of Authorship. Clio 35:179-200.
     
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  24. Bernard Berthold (2008). De la liturgie romaine et des cérémonies papales de l'Année sainte 1950: leur reflet dans "Tempo di Roma". Cahiers Internationaux de Symbolisme 1:43-54.
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  25. Daniel Berthold (2011). Giorgio Agamben, The Sacrament of Language (Palo Alto: Stanford University Press, 2011). Graduate Faculty Philosophy Journal 32 (1).
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  26. Daniel Berthold (2012). The Author as Stranger. Idealistic Studies 42 (2):227-246.
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  27. Fred Berthold (1959). The Fear of God. New York, Harper.
     
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  28. Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young (2010). The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students. R&L Education.
    This book provides practical and research-based chapters that offer greater clarity about the particular kinds of teacher reflection that matter and avoids talking about teacher reflection generically, which implies that all kinds of reflection are of equal value.
     
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  29. Jason Dana (2005). Confilicts of Interest and Strategic Ignorance of Harm. In Don A. Moore (ed.), Conflicts of Interest: Challenges and Solutions in Business, Law, Medicine, and Public Policy. Cambridge University Press
     
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  30. Charles L. Dana (1918). Ernheim's Automatisme Et Suggestion. [REVIEW] Journal of Philosophy 15 (15):418.
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  31. Rh Dana (1980). Equality in Sexual-Behavior-Impact on Man-Woman Relationships. Journal of Thought 15 (2):9-18.
     
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  32. J. Dana (forthcoming). Harm Avoidance and Financial Conflict of Interest. Journal of Medical Ethics.
     
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  33. Otto Dana (1988). Homenagem Póstuma Ao Prof. Dr. Álvaro Martins Andrade. Trans/Form/Ação 11:i-ii.
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  34. Charles L. Dana (1918). Journals and New Books. Journal of Philosophy, Psychology and Scientific Methods 15 (15):419.
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  35. Charles L. Dana (1918). Notes and News. Journal of Philosophy, Psychology and Scientific Methods 15 (15):420.
     
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  36. Jason Dana & Clintin P. Davis-Stober (forthcoming). Rational Foundations of Fast and Frugal Heuristics: The Ecological Rationality of Strategy Selection Via Improper Linear Models. Minds and Machines:1-26.
    Research on “improper” linear models has shown that predetermined weighting schemes for the linear model, such as equally weighting all predictors, can be surprisingly accurate on cross-validation. We review recent advances that can characterize the optimal choice of an improper linear model. We extend this research to the understanding of fast and frugal heuristics, particularly to the ecologically rational goal of understanding in which task environments given heuristics are optimal. We demonstrate how to test this model using the Recognition Heuristic (...)
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  37. Thomas M. Dana, Vincent N. Lunetta & Section Coeditors (1994). Science Teacher Education Section—Editorial Policy Statement. Science Education 78 (3):209-211.
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  38. Thomas Dana & Vincent Lunetta (1994). Science Teacher Education. Science Education 78 (4).
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  39.  36
    Antony Aumann (2011). The ‘Death of the Author’ in Hegel and Kierkegaard: On Berthold’s 'The Ethics of Authorship'. Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if (...)
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  40. Balaganapathi Devarakonda (2008). Dana: A Foundation of the Indian Social Life. In Sebastian Vt & Geeta Manakatala (eds.), Foundations of Indian Life: Cultural, Religious and Aesthetic Edited by ISBN. 1439201854. Booksurge
    This paper discusses the concept of Dána or charity as the foundation of Indian Social life. Dána has been in vogue in India since the Vedic times, but it was codified by the smritis which prescribe do’s and don’ts of the life of the individual. Limiting its scope to Yagnavalkya smriti the paper analyses the significance of Dána as a regulative principle of accumulation of wealth.
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  41.  3
    Lloyd Humberstone (2011). On a Conservative Extension Argument of Dana Scott. Logic Journal of the Igpl 19 (1):241-288.
    Exegesis, analysis and discussion of an argument deployed by Dana Scott in his 1973 paper ‘Background to Formalization’, rovide an ideal setting for getting clear about some subtleties in the apparently simple idea of conservative extension. There, Scott claimed in respect of two fundamental principles concerning implication that any generalized consequence relation respecting these principles is always extended conservatively by some similarly fundamental principles concerning conjunction and disjunction. This claim appears on the face of it to conflict with cases (...)
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  42.  24
    Michael McKenna (2014). Defending Conversation and Responsibility: Reply to Dana Nelkin and Holly Smith. Philosophical Studies 171 (1):73-84.
    In this paper, I defend the central arguments of my book Conversation and Responsibility in response to two critics, Dana Nelkin and Holly Smith.
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  43.  54
    Ted Honderich, Dana Nelkin: The Sense of Freedom.
    When you are making up your mind, deciding what to do, you have the idea that you are free in what you are doing. It is hard to shake. You are going to do the one thing, but you can certainly do the other. That is what you think. Rational deliberators, as they can be called, have an inescapable sense of freedom. Dana Nelkin, in the following clear-headed paper, asks if this sense of freedom establishes that determinism is not (...)
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  44.  3
    Sergi Rosell (forthcoming). Making Sense of Freedom and Responsibility, by Dana K. Nelkin. Disputatio.
    Rosell, Sergi_Making Sense of Freedom and Responsibility, by Dana K Nelkin.
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  45.  20
    Margaret Olivia Little, Walter V. Moczynski, Paul G. Richardson & Steven Joffe (2005). Dana-Farber Cancer Institute Ethics Rounds: Life-Threatening Illness and the Desire to Adopt. Kennedy Institute of Ethics Journal 15 (4):385-393.
    : Originally presented during Ethic Rounds at the Dana-Farber Cancer Institute, this commentary on the case of a patient treated for life-threatening cancer explores the responsibilities of health care providers when addressing the patient's desire to adopt a child.
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  46.  2
    Nakia S. Pope (2007). Ethics and the Foundations of Education: Teaching Convictions in a Postmodern World. Patrick Slattery and Dana Rapp. Boston: Allyn and Bacon, 2003. Pp. 320. $51.40 (Paper). [REVIEW] Educational Studies 41 (3):255-258.
    (2007). Ethics and the Foundations of Education: Teaching Convictions in a Postmodern World. Patrick Slattery and Dana Rapp. Boston: Allyn and Bacon, 2003. pp. 320. $51.40 (paper). Educational Studies: Vol. 41, No. 3, pp. 255-258.
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  47.  2
    K. Lakshmi (2013). Altruism and Dana: Impact on Self and Well-Being. Journal of Human Values 19 (1):65-71.
    In this article, I will attempt to link altruism, a concern of Positive Psychology, a recent branch of psychology, and dāna, the deeply entrenched aspect of Indian thought. These aspects strive towards a connection with the self and well-being. In addition, an association between Indian psychological attributes, especially with reference to the Mahābhārata, and Positive Psychology will be shown. In the Indian context, dāna or the act of giving involves not merely the act of giving material or tangible goods or (...)
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  48.  43
    Diana L. Eck (2013). The Religious Gift: Hindu, Buddhist, and Jain Perspectives on Dana. Social Research: An International Quarterly 80 (2):359-379.
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  49. Bonnie Honig (1993). The Politics of Agonism: A Critical Response to "Beyond Good and Evil: Arendt, Nietzsche, and the Aestheticization of Political Action" by Dana R. Villa. Political Theory 21 (3):528-533.
  50.  4
    Maria Heim (2004). Theories of the Gift in South Asia: Hindu, Buddhist, and Jain Reflections on Dāna. Routledge.
    In South Asia, the period between 1100 and 1300 CE was a particularly prolific time for theorists from India's three main indigenous religions - Hinduism, Buddhism, and Jainism - to articulate their views on the face-to-face gift encounter. Their gift theories shaped a cosmopolitan sensibility that shared ethical and aesthetic values that reached across regional, sectarian, and religious boundaries. This book explores the ethical and social implications of unilateral gifts of esteem, offering a perceptive guide to the uniquely South Asian (...)
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