Search results for 'Dana Richard Villa' (try it on Scholar)

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  1. Joke J. Hermsen & Dana Richard Villa (eds.) (1999). The Judge and the Spectator: Hannah Arendt's Political Philosophy. Peeters.score: 290.0
    While thinking remains a solitary activity, it does not cut itself off from all others. in this book address the philosophical and moral questions raised by ...
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  2. Dana Richard Villa (ed.) (2000). The Cambridge Companion to Hannah Arendt. Cambridge University Press.score: 290.0
    Hannah Arendt was one of the foremost political thinkers of the twentieth century, and her particular interests have made her one of the most frequently cited thinkers of our time. This Companion examines the primary themes of her multi-faceted work, from her theory of totalitarianism and her controversial idea of the 'banality of evil' to her classic studies of political action and her final reflections on judgment and the life of the mind. Each essay examines the political, philosophical, and historical (...)
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  3. Dana Villa (2011). Review Article: Arendt and Totalitarianism: Contexts of Interpretation Richard H. King and Dan Stone (Eds) Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide. New York: Berghahn Books, 2007. Peter Baehr Hannah Arendt, Totalitarianism, and the Social Sciences. Stanford, CA: Stanford University Press, 2010. [REVIEW] European Journal of Political Theory 10 (2):287-296.score: 210.0
  4. Dana R. Villa (1992). Beyond Good and Evil: Arendt, Nietzsche, and the Aestheticization of Political Action. Political Theory 20 (2):274-308.score: 120.0
  5. Dana R. Villa (1998). The Philosopher Versus the Citizen: Arendt, Strauss, and Socrates. Political Theory 26 (2):147-172.score: 120.0
  6. Dana Villa (1999). Max Weber: Integrity, Disenchantment, and the Illusions of Politics. Constellations 6 (4):540-560.score: 120.0
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  7. Dana R. Villa (1998). Seyla Benhabib, The Reluctant Modernism of Hannah Arendt:The Reluctant Modernism of Hannah Arendt. Ethics 108 (4):817-820.score: 120.0
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  8. Dana Villa (2008). Political Violence and Terror: Arendtian Reflections. Ethics and Global Politics 1 (3).score: 120.0
    This essay takes a critical look at the rubric “age of terror,” a rubric which has enjoyed a certain amount of theoretical and philosophical cachet in recent years. My argument begins by noting the continuity between this hypostatization and contemporary “war on terror” rhetoric, a continuity that is, in certain respects, ironic given the politics of the “age of terror” theorists. It then moves—via Machiavelli, Max Weber, and Hannah Arendt—to a consideration of the topics of state violence (on the one (...)
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  9. Dana Villa (2007). The “Autonomy of the Political” Reconsidered. Graduate Faculty Philosophy Journal 28 (1):29-45.score: 120.0
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  10. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 120.0
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  11. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 120.0
     
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  12. Dana Villa (1995). Arendt and Heidegger: The Fate of the Political. Princeton University Press.score: 120.0
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  13. Dana R. Villa (1999). Arendt and Socrates. Revue Internationale de Philosophie 53 (208):241-257.score: 120.0
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  14. Dana Villa (2007). Arendt, Heidegger, and the Tradition. Social Research: An International Quarterly 74 (4):983-1002.score: 120.0
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  15. Dana Villa (2002). Alasdair MacIntyre and the Hope for a Politics of Virtuous Acknowledged Dependence. Contemporary Political Theory 1 (2):181-201.score: 120.0
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  16. Dana Villa (2012). From the Critique of Identity to Plurality in Politics : Reconsidering Adorno and Arendt. In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.score: 120.0
  17. Dana R. Villa (2011). Hannah Arendt : From Philosophy to Politics. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.score: 120.0
     
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  18. Dana Villa (2008). Public Freedom. Princeton University Press.score: 120.0
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  19. Dana Villa (1999). Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt. Princeton University Press.score: 120.0
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  20. Dana Villa (2007). Review: Still Making Sense of Nietzsche. [REVIEW] Political Theory 35 (4):508 - 516.score: 120.0
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  21. Dana Villa (2001). Socratic Citizenship. Princeton University Press.score: 120.0
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  22. Vittorio Villa (2011). Some Possible Problems in Vittorio Villa's Version of Relativism. Ideas y Valores 60 (146).score: 120.0
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  23. Dana Villa (2006). Tocqueville and Civil Society. In Cheryl B. Welch (ed.), The Cambridge Companion to Tocqueville. Cambridge University Press.score: 120.0
     
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  24. Dana R. Villa (1999). Thinking and Judging. In Joke J. Hermsen & Dana Richard Villa (eds.), The Judge and the Spectator: Hannah Arendt's Political Philosophy. Peeters.score: 120.0
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  25. Dana Villa (2008). Tocqueville: Life and Legacy. [REVIEW] Political Theory 36 (3):466 - 472.score: 120.0
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  26. Bonnie Honig (1993). The Politics of Agonism: A Critical Response to "Beyond Good and Evil: Arendt, Nietzsche, and the Aestheticization of Political Action" by Dana R. Villa. Political Theory 21 (3):528-533.score: 42.0
  27. C. S. Taylor (2001). Arendt and Heidegger: The Fate of the Political. By Dana R. Villa. The European Legacy 6 (5):695-696.score: 42.0
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  28. Patrick F. McKinlay (1998). Review Essay: Dana Villa, Arendt and Heidegger: The Fate of the Political (Princeton, Nj: Princeton University Press, 1996. Philosophy and Social Criticism 24 (4):107-112.score: 36.0
  29. Larry May (2004). Dana Villa, Socratic Citizenship:Socratic Citizenship. Ethics 114 (3):641-643.score: 36.0
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  30. Anthony J. Cárdenas-Rotunno (1999). Juan Manuel, Ordenamjentos Dados a la Villa de Peñafiel, 10 de Abril de 1345, Ed. And Trans. Richard P. Kinkade.(Spanish Series, 112.) Madison, Wis.: Hispanic Seminary of Medieval Studies, 1996. Pp. Xii, 143 Plus 2 Black-and-White Plates. [REVIEW] Speculum 74 (4):1078-1078.score: 36.0
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  31. Bernard Flynn (2002). Villa, Dana, Ed. The Cambridge Companion to Hanna Arendt. Review of Metaphysics 56 (2):465-469.score: 36.0
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  32. Björn Hammar (2002). Dana Villa: Socratic Citizenship, Princeton University Press, Princeton, 2001. Foro Interno. Anuario de Teoría Política 2:163-165.score: 36.0
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  33. C. Hendricks (2003). Socratic Citizenship, by Dana Villa. Teaching Philosophy 26 (4):402-405.score: 36.0
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  34. Cillian McBride (2002). Dana Villa, Socratic Citizenship Reviewed By. Philosophy in Review 22 (5):376-378.score: 36.0
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  35. J. Simon (2004). The Cambridge Companion to Hannah Arendt. Edited by Dana Villa. The European Legacy 9:415-415.score: 36.0
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  36. Efraim Podoksik (ed.) (2012). The Cambridge Companion to Oakeshott. Cambridge University Press.score: 27.0
    Machine generated contents note: Introduction Efraim Podoksik; Part I. Oakeshott's Philosophy: 1. Oakeshott as philosopher James Alexander; 2. Worlds of experience: history Luke O'Sullivan; 3. Worlds of experience: science Byron Kaldis; 4. Worlds of experience: aesthetics Elizabeth Corey; 5. Education as conversation Kevin Williams; Part II. Oakeshott on Morality, Society and Politics: 6. Practical life and the critique of rationalism Steven Smith; 7. Oakeshott's ideological politics: conservative or liberal? Andrew Gamble; 8. Rhetoric and political language Terry Nardin; 9. Oakeshott's On (...)
     
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  37. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 18.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  38. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 18.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  39. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 18.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  40. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 18.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  41. Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.score: 18.0
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  42. Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.score: 18.0
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  43. Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.score: 18.0
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  44. James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.score: 18.0
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
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  45. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.score: 18.0
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal (...)
     
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  46. Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.score: 18.0
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto (...)
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  47. Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.score: 18.0
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
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  48. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.score: 18.0
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
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  49. Gabriela Raposo Quintana (2012). Territorios de la memoria: La retórica de la calle en Villa Francia. Polis 31.score: 18.0
    Este artículo aborda la relación entre memoria, identidad y territorio, utilizando como anclaje del argumento las diversas prácticas conmemorativas post-dictadura que se desarrollan en Villa Francia, población emblemática de la ciudad de Santiago. Esta relación se traduce en la ocupación de la calle, en tanto territorio donde la memoria se emplaza, a la vez que es parte misma de los objetos de memorialización. La ocupación de la calle es el resultado de encuentros y desencuentros en el tiempo, que involucran (...)
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  50. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 18.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
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