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Profile: R.M. Dancy (Florida State University)
  1. Jonathan Dancy (forthcoming). Intuition and Emotion. .
    I start with a brief look at what the classic British intuitionists (Ewing, Broad, Ross) had to say about the relation between judgment and emotion. I then look at some more recent work in the intuitionist tradition and try to develop a conception of moral emotion as a form of practical seeming, suggesting that some moral intuitions are exactly that sort of emotion. My general theme is that the standard contrast between intuition and emotion is a mistake and that intuitionism (...)
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  2. Jonathan Dancy & Daniel Muñoz (2014). Not Knowing Everything That Matters. The Philosophers' Magazine (66):94-99.
    We know what to say about the agent who knowingly does the wrong thing. But what of the wrongdoer who doesn't know everything that matters? Some of the usual criticisms may apply, if some of the usual mistakes were made. Other usual criticisms will miss the mark. One task for moral theory is to explain this variety of censures and failures. Derek Parfit proposes that we define for each criticism a sense of 'wrong', and that each new sense be defined (...)
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  3. Jonathan Dancy (2013). Mystery to Me—a Delightful Mystery, After a While, but a Mystery Nonethe-Less. It Was Not Until a Few Months Before My Final Examinations That the Light Dawned and I Began to Feel at Home in the Subject. Still, I Went on to Do Graduate Work (in the Form of the Two-Year Oxford BPhil) Not so Much Out of Any Passionate Interest in Philosophy as From. [REVIEW] In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. 337.
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  4. Ionathan Dancy (2012). McDowell, Williams, And. In Ulrike Heuer & Gerald Lang (eds.), Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, Usa. 269.
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  5. Jonathan Dancy (2012). McDowell, Williams, and Intuitionism. In Ulrike Heuer & Gerald Lang (eds.), Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, Usa.
     
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  6. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  7. R. M. Dancy (2012). Philosophers on Music: Experience, Meaning, and Work * Edited by Kathleen Stock. Analysis 72 (1):207-210.
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  8. Jonathan Dancy (2011). Acting in Ignorance. Frontiers of Philosophy in China 6 (3):345-357.
    This paper considers and rejects the arguments that have been given in favour of the view that one can only act for the reason that p if one knows that p . The paper contrasts it with the view I hold, which is that one can act for the reason that p even if it is not the case that p.
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  9. Jonathan Dancy (2011). Has Anyone Ever Been a Non-Intuitionist? In T. Hurka (ed.), Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. Oup Oxford.
     
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  10. Jonathan Dancy (2010). Moral Perception. Aristotelian Society Supplementary Volume 84 (1):99-117.
    I start by examining Robert Audi's positive suggestions about moral perception, and then attempt to point out some challengeable assumptions that he seems to make, and to consider how things might look if those assumptions are abandoned.
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  11. Jonathan Dancy, Ernest Sosa & Matthias Steup (eds.) (2010). A Companion to Epistemology, Second Edition. Blackwell.
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  12. Jonathan Dancy (2009). Action, Content, and Inference. In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.
  13. Jonathan Dancy (2009). 7 Arguments From Illusion. In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. Mit Press. 117.
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  14. Jonathan Dancy (2009). Action in Moral Metaphysics. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan.
  15. Jonathan Dancy, Harold Arthur Prichard. Stanford Encyclopedia of Philosophy.
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  16. Jonathan Dancy (2009). Moral Particularism. In Edward N. Zalta (ed.), Stanford Encyclopedia of Philosophy. Center for the Study of Language and Information, Stanford University.
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  17. Jonathan Dancy (2009). Reasons and Rationality. In Simon Robertson (ed.), Spheres of Reason. Oxford University Press. 93--112.
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  18. Jonathan Dancy (2008). On How to Act : Disjunctively. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 262--282.
  19. R. M. Dancy (2008). Ancient Non-Beings. Ancient Philosophy 9 (2):207 - 243.
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  20. R. M. Dancy (2008). Plato and Aristotle in Agreement? Platonists on Aristotle From Antiochus to Porphyry (Review). Journal of the History of Philosophy 46 (4):pp. 634-636.
    Coleridge wrote: “Every man is born an Aristotelian or a Platonist. I do not think it possible that anyone born an Aristotelian can become a Platonist; and I am sure that no born Platonist can ever change into an Aristotelian. They are two classes of man, beside which it is next to impossible to conceive a third.”Ancient Platonists could not be counted on to accept this kind of dichotomy, and that is what Karamanolis’s book is about. It covers Antiochus , (...)
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  21. Russell Dancy, Speusippus. Stanford Encyclopedia of Philosophy.
  22. Russell Dancy, Xenocrates. Stanford Encyclopedia of Philosophy.
  23. J. Dancy (2007). Review: Principled Ethics: Generalism as a Regulative Ideal. [REVIEW] Mind 116 (462):462-467.
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  24. Jonathan Dancy (2007). Defending the Right. Journal of Moral Philosophy 4 (1):85-98.
    In this paper I consider what might be my best response to various difficulties and challenges that emerged at a conference held at the University of Kent in December 2004, the contributions to which are given in the same volume. I comment on Crisp's distinction between ultimate and non-ultimate reasons, and reply to McKeever and Ridge on default reasons, and to Norman on the idea of a reason for action. I don't here consider what other particularists might want to say; (...)
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  25. Jonathan Dancy (2007). Moore's Account of Vindictive Punishment: A Test Case for Theories of Organic Unities. In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Clarendon Press.
     
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  26. Jonathan Dancy (2007). When Reasons Don't Rhyme. The Philosophers' Magazine 37 (37):19-24.
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  27. R. Dancy (2007). Dominic Scott, Plato's Meno. [REVIEW] Philosophy in Review 27:298-300.
     
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  28. R. M. Dancy (2007). Dominic Scott, Plato's Meno Reviewed By. Philosophy in Review 27 (4):298-300.
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  29. R. M. Dancy (2007). The Limits of Being in the "Philebus". Apeiron 40 (1):35 - 70.
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  30. Jonathan Dancy (2006). Enticing Reasons. In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Clarendon Press.
     
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  31. Jonathan Dancy (2006). Reasons, Relevance and Salience: A Response to Hookway. [REVIEW] Philosophical Studies 130 (1):71--79.
    This paper responds to Christopher Hookway’s article, “Reasons for Belief, Reasoning, Virtue.”.
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  32. Jonathan Dancy (2006). The Thing to Use. Studies in History and Philosophy of Science Part A 37 (1):58-61.
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  33. Jonathan Dancy (2006). What Do Reasons Do? In Terry Horgan & Mark Timmons (eds.), Southern Journal of Philosophy. Oxford University Press. 95-113.
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  34. Jonathan Dancy (2006). On How to Be a Moral Rationalist. Philosophical Books 47 (2):103-110.
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  35. J. Dancy (2005). Review: The Practice of Value. [REVIEW] Mind 114 (453):189-192.
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  36. Jonathan Dancy (2005). Berkeley's Active Self. European Journal of Analytic Philosophy 1 (1):5-20.
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  37. Jonathan Dancy (2005). Discussion – on Knowing What One is Doing. [REVIEW] Philosophical Studies 121 (3):239 - 247.
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  38. Jonathan Dancy (2005). Essentially Comparative Concepts. Journal of Ethics and Social Philosophy 1 (2).
    This paper examines Larry Temkin’s notion of an ‘essentially comparative’ concept and the uses to which he puts it. It is suggested that this notion is a conflation of two distinct notions which need not go together. This leads to a critical examination of Temkin’s arguments that certain central ethical concepts are essentially comparative. These arguments are often found wanting, as is Temkin’s treatment of the Person Affecting View.
     
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  39. Jonathan Dancy (2005). Should We Pass the Buck? In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 33--44.
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  40. Jonathan Dancy (2005). The Particularist's Progress. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 325--347.
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  41. Ray Billington, William D. Casebeer, Deen K. Chatterjee, Don E. Scheid & Jonathan Dancy (2004). Bertram, Christopher, Routledge Philosophy Guidebook to Rousseau and the Social Contract (London: Routledge, 2004), 214 Pages. [REVIEW] Journal of Ethics 8:471-472.
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  42. Jonathan Dancy (2004). Discussion on the Importance of Making Things Right. Ratio 17 (2):229–237.
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  43. Jonathan Dancy (2004). Ethics Without Principles. Oxford University Press.
    In this much-anticipated book, Jonathan Dancy offers the only available full-scale treatment of particularism in ethics, a view with which he has been associated for twenty years. Dancy now presents particularism as the view that the possibility of moral thought and judgement does not in any way depend on an adequate supply of principles. He grounds this claim on a form of reasons-holism, holding that what is a reason in one case need not be any reason in another, and maintaining (...)
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  44. Jonathan Dancy (2004). Review: Discussion: On Knowing What One Is Doing. [REVIEW] Philosophical Studies 121 (3):239 - 247.
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  45. Jonathan Dancy (2004). Two Ways of Explaining Actions. Royal Institute of Philosophy Supplement 55:25-42.
    In my Practical Reality I argued that the reasons for which we act are not to be conceived of as psychological states of ourselves, but as real states of the world. The main reason for saying this was that only thus can we make sense of the idea that it is possible to act for a good reason. The good reasons we have for doing this action rather than that one consist mainly of features of the situations in which we (...)
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  46. Jonathan Dancy (2004). Reading Parfit. Erkenntnis 49 (2):237-242.
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  47. R. M. Dancy (2004). Plato's Introduction of Forms. Cambridge University Press.
    Scholars of Plato are divided between those who emphasize the literature of the dialogues and those who emphasize the argument of the dialogues, and between those who see a development in the thought of the dialogues and those who do not. In this important book, Russell Dancy focusses on the arguments and defends a developmental picture. He explains the Theory of Forms of the Phaedo and Symposium as an outgrowth of the quest for definitions canvassed in the Socratic dialogues, by (...)
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  48. By Jonathan Dancy (2003). Aspects of Reason I. Philosophical Quarterly 53 (211):274–279.
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  49. John Dancy (2003). Replies. Philosophy and Phenomenological Research 67 (2):468-490.
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