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  1.  3
    Daniel A. Bell (2006). Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press.
    Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers (...)
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  2. Daniel A. Bell (2000). East Meets West: Human Rights and Democracy in East Asia. Princeton University Press.
    Is liberal democracy a universal ideal? Proponents of "Asian values" argue that it is a distinctive product of the Western experience and that Western powers shouldn't try to push human rights and democracy onto Asian states. Liberal democrats in the West typically counter by questioning the motives of Asian critics, arguing that Asian leaders are merely trying to rationalize human-rights violations and authoritarian rule. In this book--written as a dialogue between an American democrat named Demo and three East Asian critics--Daniel (...)
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  3.  97
    Daniel A. Bell & Thaddeus Metz (2011). Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions. Journal of Chinese Philosophy 38 (supp):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  4. Daniel A. Bell (ed.) (2007). Confucian Political Ethics. Princeton University Press.
    For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives (...)
     
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  5.  56
    Daniel A. Bell (1999). Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  6.  18
    Daniel A. Bell (2005). A Communitarian Critique of Liberalism. Analyse & Kritik 27 (2):215-238.
    Communitarian thinkers have argued that liberalism devalues community in modern societies. This essay assesses the three main strands of the contemporary debate betweeen communitarianism and liberalism: the communitarian critique of the liberal universalism, the communitarian critique of liberal individualism, and the communitarian critique of liberal politics. In each case, it is argued that the debate has moved from fairly abstract philosophical controversies to more concrete engagement with political disputes in Western as well as East Asian societies.
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  7.  4
    Daniel A. Bell (2011). Jiang Qing's Political Confucianism. In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer 139--152.
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  8.  64
    Daniel A. Bell (1997). A Communitarian Critique of Authoritarianism: The Case of Singapore. Political Theory 25 (1):6-32.
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  9. Daniel A. Bell (2006). Index. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 369-379.
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  10.  3
    Daniel A. Bell (2006). 2. Just War and Confucianism: Implications for the Contemporary World. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 23-51.
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  11. Daniel A. Bell (1999). Democratic Deliberation: The Problem of Implementation. In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press 70--87.
  12.  9
    Daniel A. Bell (2011). The Ethics of International Human Rights Non-Governmental Organizations. In Thomas Cushman (ed.), Handbook of Human Rights. Routledge 444.
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  13. Daniel A. Bell (2006). 6. Taking Elitism Seriously: Democracy with Confucian Characteristics. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 152-179.
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  14.  8
    Daniel A. Bell (2009). Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan. Philosophy East and West 59 (4):554-560.
    Let me first thank the critics for their insightful contributions to the debate. I hesitate to call the three professors “critics” since the areas of agreement may outweigh the areas of disagreement. But I should focus on areas of disagreement to further the debate, and that’s what I’ll try to do here. I’ll begin with a few remarks about methodology, then attempt to clarify my own view regarding democracy with “Confucian characteristics,” and my response will conclude with some reflections on (...)
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  15.  3
    Daniel A. Bell (2015). Li, Chenyang, The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy 14 (1):143-146.
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  16.  10
    Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell (2009). Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):523-523.
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  17.  2
    Daniel A. Bell (2014). Reconciling Confucianism and Nationalism. Journal of Chinese Philosophy 41 (1-2):33-54.
    Confucianism has made a comeback in mainland China over the last two decades or so. Politically minded Confucian revivalists see Confucianism as the core of national identity that differs from “foreign” traditions such as liberalism and they argue for replacing Marxism with Confucianism as the core ideology of the one-party state. But is the ancient tradition of Confucianism compatible with the modern tradition of nationalism? And is it possible to defend a morally appealing form of “Confucian nationalism”? This essay argues (...)
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  18.  20
    Daniel A. Bell (1999). Which Rights Are Universal? Political Theory 27 (6):849-856.
  19.  6
    Daniel A. Bell (2012). A Comment on Confucian Role Ethics. Frontiers of Philosophy in China 7 (4):604-609.
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  20.  9
    Daniel A. Bell (2004). Review: Human Rights and Social Criticism in Contemporary Chinese Political Theory. [REVIEW] Political Theory 32 (3):396 - 408.
  21.  15
    Daniel A. Bell (2008). What It Means to Be Disadvantaged and What Can Be Done About It. Res Publica 14 (1):65-68.
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  22.  9
    Daniel A. Bell (1998). Review: The Limits of Liberal Justice. [REVIEW] Political Theory 26 (4):557 - 582.
  23.  1
    Daniel A. Bell (2006). 3. Human Rights and “Values in Asia”: Reflections on East-West Dialogues. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 52-83.
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  24.  1
    Daniel A. Bell (2006). 11. Justice for Migrant Workers? The Case of Migrant Domestic Workers in East Asia. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 281-322.
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  25. Daniel A. Bell (2006). Acknowledgments. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press
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  26. Daniel A. Bell (2006). 9. Culture and Egalitarian Development: Confucian Constraints on Property Rights. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 231-254.
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  27. Daniel A. Bell (2006). 8. Democratic Education in a Multicultural Context: Lessons From Singapore. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 206-228.
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  28. Daniel A. Bell (2006). 10. East Asian Capitalism in an Age of Globalization. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 255-280.
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  29. Daniel A. Bell & Avner de-Shalit (2005). Forms of Justice: Critical Perspectives on David Miller's Political Philosophy. Philosophical Quarterly 55 (218):146-148.
     
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  30. Daniel A. Bell (2004). Human Rights and Social Criticism in Contemporary Chinese Political Theory. Political Theory 32 (3):396-408.
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  31. Daniel A. Bell (2006). 7. Is Democracy the “Least Bad” System for Minority Groups? In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 180-205.
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  32. Daniel A. Bell (2006). 1. Introduction: One Size Doesn’T Fit All. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 1-20.
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  33. Daniel A. Bell & Nicola Piper (2005). National Citizenship and Migrant Workers in East Asia. In Multiculturalism in Asia. OUP Oxford
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  34. Daniel A. Bell (2006). 12. Responses to Critics: The Real and the Ideal. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 323-342.
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  35. Daniel A. Bell (2006). Selected Bibliography. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 343-368.
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  36. Daniel A. Bell (2006). 4. The Ethical Challenges of International Human Rights NGOs: Reflections on Dialogues Between Practitioners and Theorists. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 84-118.
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  37. Daniel A. Bell (2006). 5. What’s Wrong with Active Citizenship? A Comparison of Physical Education in Ancient Greece and Ancient China. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 121-151.
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  38. Edmund Ryden, Daniel A. Bell & Sun Zhe (eds.) (2011). Ancient Chinese Thought, Modern Chinese Power. Princeton University Press.
    The rise of China could be the most important political development of the twenty-first century. What will China look like in the future? What should it look like? And what will China's rise mean for the rest of world? This book, written by China's most influential foreign policy thinker, sets out a vision for the coming decades from China's point of view. In the West, Yan Xuetong is often regarded as a hawkish policy advisor and enemy of liberal internationalists. But (...)
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