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  1. Daniel A. Bell (2015). Li, Chenyang, The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy 14 (1):143-146.
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  2. Daniel A. Bell (2014). Reconciling Confucianism and Nationalism. Journal of Chinese Philosophy 41 (1-2):33-54.
    Confucianism has made a comeback in mainland China over the last two decades or so. Politically minded Confucian revivalists see Confucianism as the core of national identity that differs from “foreign” traditions such as liberalism and they argue for replacing Marxism with Confucianism as the core ideology of the one-party state. But is the ancient tradition of Confucianism compatible with the modern tradition of nationalism? And is it possible to defend a morally appealing form of “Confucian nationalism”? This essay argues (...)
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  3. Daniel A. Bell (2012). A Comment on Confucian Role Ethics. Frontiers of Philosophy in China 7 (4):604-609.
  4. Daniel A. Bell (2011). Jiang Qing's Political Confucianism. In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. 139--152.
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  5. Daniel A. Bell (2011). The Ethics of International Human Rights Non-Governmental Organizations. In Thomas Cushman (ed.), Handbook of Human Rights. Routledge. 444.
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  6. Daniel A. Bell & Thaddeus Metz (2011). Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions. Journal of Chinese Philosophy 38 (supp):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  7. Daniel A. Bell (2009). Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan. Philosophy East and West 59 (4):554-560.
    Let me first thank the critics for their insightful contributions to the debate. I hesitate to call the three professors “critics” since the areas of agreement may outweigh the areas of disagreement. But I should focus on areas of disagreement to further the debate, and that’s what I’ll try to do here. I’ll begin with a few remarks about methodology, then attempt to clarify my own view regarding democracy with “Confucian characteristics,” and my response will conclude with some reflections on (...)
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  8. Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell (2009). Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):523-523.
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  9. Daniel A. Bell (2008). La guerre, la paix et le soft power chinois. Diogène 221 (1):36.
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  10. Daniel A. Bell (2008). What It Means to Be Disadvantaged and What Can Be Done About It. Res Publica 14 (1):65-68.
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  11. Daniel A. Bell (ed.) (2007). Confucian Political Ethics. Princeton University Press.
     
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  12. Daniel A. Bell (2006). Acknowledgments. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press.
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  13. Daniel A. Bell (2006). Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press.
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  14. Daniel A. Bell (2006). 9. Culture and Egalitarian Development: Confucian Constraints on Property Rights. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 231-254.
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  15. Daniel A. Bell (2006). 8. Democratic Education in a Multicultural Context: Lessons From Singapore. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 206-228.
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  16. Daniel A. Bell (2006). 10. East Asian Capitalism in an Age of Globalization. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 255-280.
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  17. Daniel A. Bell (2006). 3. Human Rights and “Values in Asia”: Reflections on East-West Dialogues. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 52-83.
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  18. Daniel A. Bell (2006). Index. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 369-379.
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  19. Daniel A. Bell (2006). 7. Is Democracy the “Least Bad” System for Minority Groups? In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 180-205.
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  20. Daniel A. Bell (2006). 1. Introduction: One Size Doesn’T Fit All. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 1-20.
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  21. Daniel A. Bell (2006). 11. Justice for Migrant Workers? The Case of Migrant Domestic Workers in East Asia. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 281-322.
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  22. Daniel A. Bell (2006). 2. Just War and Confucianism: Implications for the Contemporary World. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 23-51.
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  23. Daniel A. Bell (2006). 12. Responses to Critics: The Real and the Ideal. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 323-342.
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  24. Daniel A. Bell (2006). Selected Bibliography. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 343-368.
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  25. Daniel A. Bell (2006). 4. The Ethical Challenges of International Human Rights NGOs: Reflections on Dialogues Between Practitioners and Theorists. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 84-118.
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  26. Daniel A. Bell (2006). 6. Taking Elitism Seriously: Democracy with Confucian Characteristics. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 152-179.
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  27. Daniel A. Bell (2006). 5. What’s Wrong with Active Citizenship? A Comparison of Physical Education in Ancient Greece and Ancient China. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. 121-151.
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  28. Daniel A. Bell (2005). A Communitarian Critique of Liberalism. Analyse & Kritik 27 (2):215-238.
    Communitarian thinkers have argued that liberalism devalues community in modern societies. This essay assesses the three main strands of the contemporary debate betweeen communitarianism and liberalism: the communitarian critique of the liberal universalism, the communitarian critique of liberal individualism, and the communitarian critique of liberal politics. In each case, it is argued that the debate has moved from fairly abstract philosophical controversies to more concrete engagement with political disputes in Western as well as East Asian societies.
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  29. Daniel A. Bell & Avner de-Shalit (2005). Forms of Justice: Critical Perspectives on David Miller's Political Philosophy. Philosophical Quarterly 55 (218):146-148.
     
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  30. Daniel A. Bell & Nicola Piper (2005). Multiculturalism in Asia. Oup Oxford.
     
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  31. Daniel A. Bell & Nicola Piper (2005). National Citizenship and Migrant Workers in East Asia. In Multiculturalism in Asia. Oup Oxford.
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  32. Daniel A. Bell (2004). Review: Human Rights and Social Criticism in Contemporary Chinese Political Theory. [REVIEW] Political Theory 32 (3):396 - 408.
  33. Daniel A. Bell (2000). East Meets West: Human Rights and Democracy in East Asia. Princeton University Press.
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  34. Daniel A. Bell (1999). Democratic Deliberation: The Problem of Implementation. In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press. 70--87.
  35. Daniel A. Bell (1999). Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  36. Daniel A. Bell (1999). Which Rights Are Universal? Political Theory 27 (6):849-856.
  37. Daniel A. Bell (1998). Review: The Limits of Liberal Justice. [REVIEW] Political Theory 26 (4):557 - 582.
  38. Daniel A. Bell (1997). A Communitarian Critique of Authoritarianism: The Case of Singapore. Political Theory 25 (1):6-32.
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