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  1. Daniel A. Bell (2015). Li, Chenyang, The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy 14 (1):143-146.
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  2. Daniel A. Bell (2012). A Comment on Confucian Role Ethics. Frontiers of Philosophy in China 7 (4):604-609.
  3. Daniel A. Bell (2011). Jiang Qing's Political Confucianism. In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. 139--152.
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  4. Daniel A. Bell (2011). The Ethics of International Human Rights Non-Governmental Organizations. In Thomas Cushman (ed.), Handbook of Human Rights. Routledge. 444.
  5. Daniel A. Bell & Thaddeus Metz (2011). Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions. Journal of Chinese Philosophy 38 (supp):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  6. Daniel A. Bell (2009). Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan. Philosophy East and West 59 (4):554-560.
    Let me first thank the critics for their insightful contributions to the debate. I hesitate to call the three professors “critics” since the areas of agreement may outweigh the areas of disagreement. But I should focus on areas of disagreement to further the debate, and that’s what I’ll try to do here. I’ll begin with a few remarks about methodology, then attempt to clarify my own view regarding democracy with “Confucian characteristics,” and my response will conclude with some reflections on (...)
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  7. Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell (2009). Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):523-523.
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  8. Daniel A. Bell (2008). La guerre, la paix et le soft power chinois. Diogène 221 (1):36.
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  9. Daniel A. Bell (2008). What It Means to Be Disadvantaged and What Can Be Done About It. Res Publica 14 (1):65-68.
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  10. Daniel A. Bell (ed.) (2007). Confucian Political Ethics. Princeton University Press.
     
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  11. Daniel A. Bell (2006). Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press.
     
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  12. Daniel A. Bell (2005). A Communitarian Critique of Liberalism. Analyse and Kritik 27 (2):215-238.
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  13. Daniel A. Bell & Nicola Piper (2005). Multiculturalism in Asia. Oup Oxford.
     
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  14. Daniel A. Bell & Nicola Piper (2005). National Citizenship and Migrant Workers in East Asia. In Multiculturalism in Asia. Oup Oxford.
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  15. Daniel A. Bell (2004). Review: Human Rights and Social Criticism in Contemporary Chinese Political Theory. [REVIEW] Political Theory 32 (3):396 - 408.
  16. Daniel A. Bell (2000). East Meets West: Human Rights and Democracy in East Asia. Princeton University Press.
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  17. Daniel A. Bell (1999). Democratic Deliberation: The Problem of Implementation. In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press. 70--87.
  18. Daniel A. Bell (1999). Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  19. Daniel A. Bell (1999). Which Rights Are Universal? Political Theory 27 (6):849-856.
  20. Daniel A. Bell (1998). Review: The Limits of Liberal Justice. [REVIEW] Political Theory 26 (4):557 - 582.
  21. Daniel A. Bell (1997). A Communitarian Critique of Authoritarianism: The Case of Singapore. Political Theory 25 (1):6-32.
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