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  1. Daniel A. Dombrowski (forthcoming). On Taking Polytheism Seriously. Buddhist-Christian Studies.
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  2. Daniel A. Dombrowski (forthcoming). St. Augustine, Abortion, and Libido Crudelis. Journal of the History of Ideas.
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  3. Daniel A. Dombrowski (2013). Infinity, the Neoclassical Concept of God, and Oppy. In. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 245--259.
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  4. Daniel A. Dombrowski (2013). Sport, Philosophy, and Good Lives. Sport, Ethics and Philosophy 7 (4):479-482.
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  5. Daniel A. Dombrowski (2013). The Process Concept of God and Pacifism. Sophia 52 (3):483-501.
    In this article I argue for the superiority of the neoclassical (or process) concept of God to the classical concept of God as static, especially as the former relates to the moral superiority of pacifism to just war theory. However, the two main proponents of neoclassical or process theism—Alfred North Whitehead and Charles Hartshorne—failed to see the full ramifications of their improved concept of God in that they tended to stop short of pacifism by maintaining an uneasy alliance with the (...)
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  6. Daniel A. Dombrowski (2012). Coming to Be. Philosophy and Theology 24 (2):255-273.
    What does it mean for an individual (a one) to come to be? This question has been close to the center of attention throughout the history of metaphysics. St. Thomas Aquinas’s contributions to a defensible response to this question (in terms of esse) are well documented. Not as well known are the responses to this question offered in the past decade by two learned Jesuit Thomists who have also been heavily influenced by the process thought of Alfred North Whitehead: James (...)
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  7. Daniel A. Dombrowski (2012). Homer, Competition, and Sport. Journal of the Philosophy of Sport 39 (1):33-51.
    In this article I argue both that an understanding of sport?s general character as competitive play can help us to read Homer more insightfully and that this reading can boomerang back to us to further illuminate the sport as competitive play thesis. My overall method is that of (Rawlsian) reflective equilibrium. The three sections of Homer that I examine are the Phaiacian games in Book 8 of the ?Odyssey?, the Patroclos games in Book 23 of the ?Iliad?, and the Penelope (...)
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  8. Daniel A. Dombrowski (2012). Malone-France, Derek. Deep Empiricism: Kant, Whitehead, and the Necessity of Philosophical Theism. Review of Metaphysics 66 (2):375-376.
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  9. Daniel A. Dombrowski (2012). Review Animal Ethics in Context Palmer Clare Columbia University Press New York, NY. Journal of Animal Ethics 2 (1):113-115.
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  10. Daniel A. Dombrowski (2012). The Face of Suffering The Faces of Intellectual Disability: Philosophical Reflections Carlson Licia Indiana University Press Bloomington. Journal of Animal Ethics 2 (2):205-211.
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  11. Daniel A. Dombrowski (2011). A Response to Deckers. Journal of Animal Ethics 1 (2):210-214.
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  12. Daniel A. Dombrowski (2011). Rawlsian Explorations in Religion and Applied Philosophy. Penn State University Press.
    "Explores the political philosophy of John Rawls in relation to public policy issues, including war, mental disability, nonhuman animals, legacy, and affirmative action.
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  13. Daniel A. Dombrowski (2010). Just War Theory, Afghanistan, and Walzer. International Journal of Applied Philosophy 24 (1):1-7.
    In this short article I call into question the view that the current United States war in Afghanistan is a war of necessity. In this effort I am primarily engaged with the thought of the famous just war theorist Michael Walzer as it has developed from 1977 until 2009.
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  14. Daniel A. Dombrowski (2010). Responses to Critics. American Journal of Theology and Philosophy 31 (3):225-242.
    It is my good fortune to have three critics to respond to who are both insightful readers of two of my books and productive dialectical partners in the (Peircian) asymptotic approach to truth. I would like to initiate my response to Zandra Wagoner by thanking her for her clear and insightful comments and for the opportunity to clarify the relationship between the political liberalism that I defend and Wagoner’s own radical democracy. My comments will be divided into two main sections, (...)
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  15. Daniel A. Dombrowski & Philip Clayton (2010). Editor's Notes and Welcome. Process Studies 38 (2):186-187.
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  16. Daniel A. Dombrowski (2009). A Platonic Philosophy of Religion: A Process Perspective. European Journal for Philosophy of Religion 1 (1):177 - 181.
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  17. Daniel A. Dombrowski (2009). Contemporary Athletics & Ancient Greek Ideals. University of Chicago Press.
    The ancient background -- Weiss and the pursuit of bodily excellence -- Huizinga and the homo ludens hypothesis -- Feezell, moderation, and irony -- The process of becoming virtuous.
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  18. Daniel A. Dombrowski (2008). Animal Minds and Human Morals. Ancient Philosophy 15 (2):637-639.
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  19. Daniel A. Dombrowski (2008). Letters to Doubting Thomas. American Catholic Philosophical Quarterly 81 (3):522 - 524.
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  20. Daniel A. Dombrowski (2008). Objective Morality and Perfect Being Theology: Three Views. American Journal of Theology and Philosophy 29 (2):205 - 221.
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  21. Daniel A. Dombrowski (2007). Letters to Doubting Thomas: A Case for the Existence of God. American Catholic Philosophical Quarterly 81 (3):522-524.
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  22. Daniel A. Dombrowski (2007). Oppy, Infinity, and the Neoclassical Concept of God. International Journal for Philosophy of Religion 61 (1):25 - 37.
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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  23. Daniel A. Dombrowski (2007). Rorty Versus Hartshorne, or, Poetry Versus Metaphysics. Metaphilosophy 38 (1):88–110.
    The purpose of this article is to explore the relationship between the thought of Richard Rorty and that of his former teacher, Charles Hartshorne. There are important similarities between the two, but ultimately the differences are more readily apparent, especially in terms of the battle between poetry (in the wide sense of the term conceived by Rorty) and (Hartshornian) metaphysics. Hartshorne is defended against Rorty.
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  24. Daniel A. Dombrowski (2006). "All for the Greater Glory of God": Was St. Ignatius Irrational? Logos 9 (3).
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  25. Daniel A. Dombrowski (2006). Is the Argument From Marginal Cases Obtuse? Journal of Applied Philosophy 23 (2):223–232.
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  26. Daniel A. Dombrowski (2006). Rethinking the Ontological Argument: A Neoclassical Theistic Response. Cambridge University Press.
    In recent years, the ontological argument and theistic metaphysics have been criticized by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the (...)
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  27. Daniel A. Dombrowski & Robert Deltete (2006). A Brief, Liberal, Catholic Defense of Abortion. University of Illinois Press.
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  28. Daniel A. Dombrowski (2004). Divine Beauty: The Aesthetics of Charles Hartshorne. Vanderbilt University Press.
    While considered by many as one of the greatest philosophers of religion and metaphysicians of the 20th century, Charles Hartshorne’s (1897-2000) contributions to the study of aesthetics are perhaps the most neglected aspect of his extensive and highly nuanced thought. DIVINE BEAUTY offers the first detailed explication of Hartshorne’s aesthetic theory and its place within his theocentric philosophy.
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  29. David Lapoujade Translated, Richard Dewitt, Daniel A. Dombrowski, Arthur E. Falk, Ellen K. Feder, Harry G. Frankfurt, Harry J. Gensler, Earl W. Spurgin, James C. Swindal & Martin Heidegger (2004). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 27:199.
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  30. Daniel A. Dombrowski (2002). Bears, Zoos, and Wilderness: The Poverty of Social Constructionism. Society and Animals 10 (2):195-202.
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  31. Daniel A. Dombrowski (2002). Rawls and War. International Journal of Applied Philosophy 16 (2):185-200.
    The purpose of the present article is to explicate John Rawls’s views on war as they are scattered across several of his writings. Three claims are made: (1) Rawls is generally a just war theorist who usually argues against the “realist” view of war; (2) Under the influence of Michael Walzer, however, Rawls ends up making an illadvised concession to the realist view concerning conditions of “supreme emergency”; and (3), despite Rawls’s blend of just war theory/realism, the logic of his (...)
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  32. Daniel A. Dombrowski (2002). Relational Deity. Process Studies 31 (2):167-167.
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  33. Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.
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  34. Daniel A. Dombrowski (2001). Hartshorne and Brightman on God, Process, and Persons. Process Studies 30 (1):166-168.
  35. Daniel A. Dombrowski (2001). Lectures on the History of Moral Philosophy. International Philosophical Quarterly 41 (4):488-490.
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  36. Daniel A. Dombrowski (2001). Reenchantment Without Supernaturalism. Process Studies 30 (1):168-170.
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  37. Daniel A. Dombrowski (2001). Stern, Robert, Ed. Transcendental Arguments: Problems and Prospects. Review of Metaphysics 54 (3):685-686.
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  38. Daniel A. Dombrowski (2001). The Divine Matrix. Process Studies 30 (1):173-174.
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  39. Daniel A. Dombrowski (2001). Visions and Voices VS. Mystic Union. Sophia 40 (1):33-43.
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  40. Daniel A. Dombrowski (2000). Deconstructionism and the Ontological Argument. American Journal of Theology and Philosophy 21 (1):3 - 18.
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  41. Daniel A. Dombrowski (2000). Magpies, Monkeys, and Morals. Teaching Philosophy 23 (2):213-214.
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  42. Daniel A. Dombrowski (1998). Rawls and Animals. International Journal of Applied Philosophy 12 (1):63-77.
    In “Rawls and Animals” I try to do two things. First, I try to bring together for the first time Rawls’ thoughts on animals in “A Theory of Justice” as well as the often contradictory secondary literature on this topic. And second, I examine for the first time Rawls’ treatment of animals in his recent work “Political Liberalism.”.
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  43. Daniel A. Dombrowski (1998). 98122-4460 Usa. Ultimate Reality and Meaning 21:177.
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  44. Daniel A. Dombrowski (1997). Kazantzakis and God. State University of New York Press.
    Examines the concept of God which emerges from the writings of Nikos Kazantzakis and argues that he was a process theist.
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  45. Daniel A. Dombrowski (1997). Process Thought and the Liberalism-Communitarianism Debate. Process Studies 26 (1/2):15-32.
  46. Daniel A. Dombrowski (1997). Tradition and Religion: The Case of Stephen R.L. Clark. Sophia 36 (1):96-123.
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  47. Daniel A. Dombrowski (1996). Do Critics of Heidegger Commit the Ad Hominem Fallacy? International Journal of Applied Philosophy 10 (2):71-75.
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  48. Daniel A. Dombrowski (1996). Hartshorne on Heidegger. Process Studies 25:19-33.
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  49. Daniel A. Dombrowski (1996). Must a Pacifist Also Be Opposed to Euthanasia? Journal of Value Inquiry 30 (1-2):261-263.
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  50. Daniel A. Dombrowski (1995). Animal Minds and Human Morals: The Origins of the Western Debate. Ancient Philosophy 15 (2):637-639.
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