Search results for 'Daniel A. Putnam' (try it on Scholar)

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  1.  31
    Hilary Putnam & Janos Boros (2005). Philosophy Should Not Be Just an Academic Discipline: A Dialogue with Hilary Putnam. Common Knowledge 11 (1):126-135.
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  2. Daniel A. Putnam (1984). Empathy: Referring and Remembering. Journal of Social Philosophy 15 (1):34-42.
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  3. Daniel Putnam (1901). A Text-Book of Psychology for Secondary Schools. Philosophical Review 10 (6):675-676.
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  4. Hilary Putnam (2005). A Philosopher Looks at Quantum Mechanics (Again). British Journal for the Philosophy of Science 56 (4):615-634.
    A Philosopher Looks at Quantum Mechanics’ (Putnam [1965]) explained why the interpretation of quantum mechanics is a philosophical problem in detail, but with only the necessary minimum of technicalities, in the hope of making the difficulties intelligible to as wide an audience as possible. When I wrote it, I had not seen Bell ([1964]), nor (of course) had I seen Ghirardi et al. ([1986]). And I did not discuss the ‘Many Worlds’ interpretation. For all these reasons, I have decided (...)
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  5.  12
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  6. Saul Kripke Haugeland, Ruth Millikan, Hilary Putnam, Richard Rorty, Jerome Feldman Brown, D. K. Modrak, Carolyn Ristau, Jonathan Schull, Stephen White & Andrew Woodfield (1995). Daniel C. Dennett. In Paul K. Moser & J. D. Trout (eds.), Contemporary Materialism: A Reader. Routledge
     
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  7.  70
    Hilary Putnam & George Boolos (eds.) (1990). Meaning and Method: Essays in Honor of Hilary Putnam. Cambridge University Press.
    In this festschrift for the eminent philosopher Hilary Putnam, a team of distinguished philosophers write on a broad range of topics and thus reflect the remarkably fertile and provocative research of Putnam himself. The volume is not merely a celebration of a man, but also a report on the state of philosophy in a number of significant areas. The essays fall naturally into three groups: a central core on the theme of conventionality and content in the philosophy of (...)
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  8.  3
    Hilary Putnam (2008). Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Levinas, Wittgenstein. Indiana University Press.
    Distinguished philosopher Hilary Putnam, who is also a practicing Jew, questions the thought of three major Jewish philosophers of the 20th century—Franz Rosenzweig, Martin Buber, and Emmanuel Levinas—to help him reconcile the philosophical and religious sides of his life. An additional presence in the book is Ludwig Wittgenstein, who, although not a practicing Jew, thought about religion in ways that Putnam juxtaposes to the views of Rosenzweig, Buber, and Levinas. Putnam explains the leading ideas of each of (...)
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  9.  2
    Hilary Putnam (2008). Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Levinas, Wittgenstein. Indiana University Press.
    Distinguished philosopher Hilary Putnam, who is also a practicing Jew, questions the thought of three major Jewish philosophers of the 20th century—Franz Rosenzweig, Martin Buber, and Emmanuel Levinas—to help him reconcile the philosophical and religious sides of his life. An additional presence in the book is Ludwig Wittgenstein, who, although not a practicing Jew, thought about religion in ways that Putnam juxtaposes to the views of Rosenzweig, Buber, and Levinas. Putnam explains the leading ideas of each of (...)
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  10.  64
    D. P. Sheehan, A. R. Putnam & J. H. Wright (2002). A Solid-State Maxwell Demon. Foundations of Physics 32 (10):1557-1595.
    A laboratory-testable, solid-state Maxwell demon is proposed that utilizes the electric field energy of an open-gap p-n junction. Numerical results from a commercial semiconductor device simulator (Silvaco International–Atlas) verify primary results from a 1-D analytic model. Present day fabrication techniques appear adequate for laboratory tests of principle.
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  11. Hilary Putnam & Vivian Walsh (2007). A Response to Dasgupta. Economics and Philosophy 23 (3):359-364.
    The present note will be concerned only with Sir Partha Dasgupta's recent article in this journal (Dasgupta 2005). What is more, it will concentrate on those parts of the article which contain a serious misreading of Hilary Putnam's position on the entanglement of facts, theories and values. These philosophical matters can perhaps be clarified for economist readers (they should require no clarification for philosophers) by considering, to begin with, Dasgupta's interpretation of the Bergson–Samuelson position. What (Bergson) Burk (1938) and (...)
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  12.  22
    Paul A. Klaczynski & David B. Daniel (2005). Individual Differences in Conditional Reasoning: A Dual-Process Account. Thinking and Reasoning 11 (4):305 – 325.
    Dual-process theories of conditional reasoning predict that relationships among four basic logical forms, and to intellectual ability and thinking predictions, are most evident when conflict arises between experiential and analytic processing (e.g., Stanovich & West, 2000). To test these predictions, 210 undergraduates were presented with conditionals for which the consequents were either weakly or strongly associated with alternative antecedents (i.e., WA and SA problems, respectively). Consistent with predictions, modus ponens inferences were not related to inferences on the uncertain forms (affirmation (...)
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  13.  1
    Michael E. Daniel (2014). My Door is Always Open: A Conversation on Faith, Hope and the Church in a Time of Change [Book Review]. Australasian Catholic Record, The 91 (4):516.
    Daniel, Michael E Review of: My door is always open: A conversation on faith, hope and the church in a time of change, by Pope Francis with Antonio Spadaro, trans. Shaun Whiteside, London: Bloomsbury, 2014, pp. 172, $30.00.
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  14.  4
    Michael E. Daniel (2012). Benedict XVI: A Guide for the Perplexed [Book Review]. The Australasian Catholic Record 89 (1):123.
    Daniel, Michael E Review(s) of: Benedict XVI: A guide for the perplexed, by Tracey Rowland, London: T and T Clark International, 2010, pp.160, $29.95.
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  15.  8
    A. M. Daniel (1909). Herculaneum Herculaneum—Past, Present, and Future. By Charles Waldstein, Litt. D., Ph.D., London: Macmillan & Co., 1908. 8vo. LL.D., and Leonard Shoobridge, M.A. Pp. Xxii, 324. 59 Illustrations. 2u.Net. Buried Herculaneum. By Ethel Ross Barker. London: Adam and Charles Black, 1908. 8vo. Xvi, 253. Nine Plans and 64 Plates. 7.1. 6d. [REVIEW] The Classical Review 23 (08):267-268.
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  16. Hilary Putnam (1986). Why Is a Philosopher? In James Conant (ed.), Realism with a Human Face. Harvard University Press 105--19.
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  17.  2
    William A. Appleton, Roger Sessions, Stuart Piggott & Glyn E. Daniel (1952). A Cycle of Cathay. The Chinese Vogue in England During the Seventeenth and Elighteenth Centuries. Journal of Aesthetics and Art Criticism 10 (3):288-289.
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  18. Hilary Putnam (1982). Why There Isn't a Ready-Made World. Synthese 51 (2):205--228.
  19.  31
    Hilary Putnam (1965). Trial and Error Predicates and the Solution to a Problem of Mostowski. Journal of Symbolic Logic 30 (1):49-57.
  20. Hilary Putnam (1982). A Defense of Internal Realism. In James Conant (ed.), Teorema: International Journal of Philosophy. Harvard University Press 30--42.
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  21. Hilary Putnam (2007). Beween Scylla and Charybdis: Does Dummett Have a Way Through? In Randall E. Auxier & Lewis Edwin Hahn (eds.), The Philosophy of Michael Dummett. Open Court 155--67.
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  22.  8
    Hilary Putnam (1985). A Comparison of Something with Something Else. New Literary History 17 (1):61--79.
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  23.  32
    Hilary Putnam (1957). Red and Green All Over Again: A Rejoinder to Arthur Pap. Philosophical Review 66 (January):100-103.
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  24. Hilary Putnam (1979). The Place of Facts in a World of Value. In ¸ Iteputnam:Rhfbook. 142--62.
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  25. Hilary Putnam (2000). The Threefold Cord: Mind, Body and World. Columbia University Press.
    What is the relationship between our perceptions and reality? What is the relationship between the mind and the body? These are questions with which philosophers have grappled for centuries, and they are topics of considerable contemporary debate as well. Hilary Putnam has approached the divisions between perception and reality and between mind and body with great creativity throughout his career. Now, in _The Threefold Cord: Mind, Body, and World,_ he expounds upon these issues, elucidating both the strengths and weaknesses (...)
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  26.  18
    Stephen L. Daniel (1994). Hermeneutical Clinical Ethics: A Commentary. Theoretical Medicine and Bioethics 15 (2).
    Essays by Thomasma and ten Have recommend hermeneutical clinical ethics. The use Thomasma makes of hermeneutics is not radical enough because it leaves out basic interpretation of clinical practice and focuses narrowly on ethical principles and rules. Ten Have, while failing to notice that the hyperreality of clinical ethics is a feature of all language, rightly distinguishes four characteristic parameters of a thoroughgoing interpretive clinical ethics: experience, attitudes and emotions, community, and ambiguity. Suggestions are made for implementing hermeneutical ethics in (...)
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  27.  23
    Stephen L. Daniel (1986). The Patient as Text: A Model of Clinical Hermeneutics. Theoretical Medicine and Bioethics 7 (2).
    The art of interpretation has traditionally been an integral part of medical practice, but little attention has been devoted to its theory. Hermeneutics or the study of interpretation has grown as a methodological interest primarily within the humanities. Borrowing from the medieval fourfold sense of scripture, which organizes interpretive activity both logically and comprehensively, I propose a hermeneutical model of clinical decision-making. According to the model, a patient is analogous to a literary text which may be interpreted on four levels: (...)
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  28. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's (...)
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  29.  9
    Stephen C. Angle (2014). A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing, Translated by Edmund Ryden, Edited by Daniel A. Bell and Ruiping Fan (Review). Philosophy East and West 64 (2):502-506.
    How important is Jiang Qing, whose extraordinary proposals for political change make up the core of the new book A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future? In his Introduction to the volume, co-editor Daniel Bell maintains that Jiang’s views are “intensely controversial” and that conversations about political reform in China rarely fail to turn to Jiang’s proposals. At least in my experience, this is something of an exaggeration. Chinese political thinking today is highly (...)
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  30.  26
    Elizabeth D. Burns (2013). 'Ontological' Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality. Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  31.  73
    Lieven Decock & Igor Douven (2012). Putnam's Internal Realism: A Radical Restatement. Topoi 31 (1):111-120.
    Putnam’s internal realism is aimed at reconciling realist and antirealist intuitions about truth and the nature of reality. A common complaint about internal realism is that it has never been stated with due precision. This paper attempts to render the position precise by drawing on the literature on conceptual spaces as well as on earlier work of the authors on the notion of identity.
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  32.  42
    Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's (...)
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  33.  38
    Timothy Bays (2007). More on Putnam's Models: A Reply to Belloti. [REVIEW] Erkenntnis 67 (1):119--35.
    In an earlier paper, I claimed that one version of Putnam's model-theoretic argument against realism turned on a subtle, but philosophically significant, mathematical mistake. Recently, Luca Bellotti has criticized my argument for this claim. This paper responds to Bellotti's criticisms.
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  34.  30
    Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with (...)
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  35.  8
    Pierre-Yves Rochefort (2015). L'itinéraire phiosophique d'Hilary Putnam, des mathématiques à l'éthique. Dissertation, Université de Montréal
    In this dissertation I propose a new reading of the philosophical itinerary of Hilary Putnam on the matter of realism. In essence, my purpose is to argue that there is much more continuity than is normally understood, and even a degree of permanence, in the way in which Putnam has viewed the question of realism throughout his career. To arrive at this interpretation of Putnam I essentially followed two veins in his work. First, in a volume published (...)
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  36. Eddy A. Nahmias (2002). When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW] Philosophical Psychology 15 (4):527-541.
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the (...)
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  37.  68
    David Joslin (2006). Real Realization: Dennett's Real Patterns Versus Putnam's Ubiquitous Automata. [REVIEW] Minds and Machines 16 (1):29-41.
    Both Putnam and Searle have argued that that every abstract automaton is realized by every physical system, a claim that leads to a reductio argument against Cognitivism or Strong AI: if it is possible for a computer to be conscious by virtue of realizing some abstract automaton, then by Putnam’s theorem every physical system also realizes that automaton, and so every physical system is conscious—a conclusion few supporters of Strong AI would be willing to accept. Dennett has suggested (...)
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  38.  7
    John G. Gammie (1985). A Journey Through Danielic Spaces The Book of Daniel in the Theology and Piety of the Christian Community. Interpretation 39 (2):144-156.
    Seeing the way Daniel has been interpreted in other times calls attention to the impoverishment critical studies have imposed upon the contemporary preacher who seeks in Daniel a word for our time.
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  39. Daniel A. Morris (2015). Reinhold Niebuhr’s Paradox: Paralysis, Violence, and Pragmatism by Daniel Malotky, And: Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr, And: An Interpretation of Christian Ethics by Reinhold Niebuhr. Journal of the Society of Christian Ethics 35 (1):207-210.
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  40.  45
    G. Oppy (2008). Review: Daniel A. Dombrowski: Rethinking the Ontological Argument: A Neoclassical Theistic Response. [REVIEW] Mind 117 (467):690-693.
    Critical review of Daniel Dombrowski's "Rethinking the Ontological Argument".
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  41.  9
    Ellen Y. Zhang (2014). Jiang, Qing, A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future. Tran. By Edmund Ryden, Edited by Daniel A. Bell and Ruiping Fan. [REVIEW] Dao: A Journal of Comparative Philosophy 13 (2):277-281.
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  42.  17
    Chenyang Li (2008). Bell, Daniel A., Beyond Liberal Democracy: Political Thinking for an East Asian Context. Dao: A Journal of Comparative Philosophy 7 (1):99-102.
  43.  14
    Qingxin Ken Wang (2011). Bell, Daniel A., China's New Confucianism: Politics and Everyday Life in a Changing Society. Dao: A Journal of Comparative Philosophy 10 (1):99-102.
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  44.  14
    David A. Pailin (1998). Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God. (SUNY Series in Philosophy, Albany, State University of New York Press, 1996.) Pp. XI+247. [REVIEW] Religious Studies 34 (1):103-114.
  45.  10
    Alex A. Karner (2010). Daniel A. Vallero, P. Aarne Vesilind, Socially Responsible Engineering: Justice in Risk Management. Science and Engineering Ethics 16 (2):415-417.
  46. Jacques A. Bailly (2008). A Platonic Philosophy of Religion: A Process Perspective, by Daniel A. Dombrowski. Ancient Philosophy 28 (2):427.
     
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  47. Colin Strang (1965). Anaxagoras and the Birth of Physics by Daniel E. Gershenson; Daniel A. Greenberg. [REVIEW] Isis: A Journal of the History of Science 56:473-474.
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  48.  2
    Gerardo Infante, Guilhem Lecouteux & Robert Sugden (2016). ‘On the Econ Within’: A Reply to Daniel Hausman. Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  49. Vadim Batitsky (2000). A Realistic Look at Putnam's Argument Against Realism. Foundations of Science 5 (3):299-321.
    Putnam's ``model-theoretic'' argument against metaphysical realism presupposes that an ideal scientific theory is expressible in a first order language. The central aim of this paper is to show that Putnam's ``first orderization'' of science, although unchallenged by numerous critics, makes his argument unsound even for adequate theories, never mind an ideal one. To this end, I will argue that quantitative theories, which dominate the natural sciences, can be adequately interpreted and evaluated only with the help of so-called theories (...)
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  50.  66
    Michelle Ciurria (2012). A New Mixed View of Virtue Ethics, Based on Daniel Doviak's New Virtue Calculus. Ethical Theory and Moral Practice 15 (2):259-269.
    In A New Form of Agent-Based Virtue Ethics , Daniel Doviak develops a novel agent-based theory of right action that treats the rightness (or deontic status) of an action as a matter of the action’s net intrinsic virtue value (net-IVV)—that is, its balance of virtue over vice. This view is designed to accommodate three basic tenets of commonsense morality: (i) the maxim that “ought” implies “can,” (ii) the idea that a person can do the right thing for the wrong (...)
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