Search results for 'Daniel A. Stout' (try it on Scholar)

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  1. Elizabeth M. Tucker & Daniel A. Stout (1999). Teaching Ethics: The Moral Development of Educators. Journal of Mass Media Ethics 14 (2):107 – 118.score: 960.0
    The moral development of advertising educators is important to an understanding of how they teach ethics. This article describes a survey that explores how advertising educators define and think about ethics. It examines the theoretical foundations of moral development in relation to teaching advertising ethics and provides a summary describing advertising educators' ideas about the nature of ethics. We conclude by predicting today's advertising students' ability to identify and resolve ethical dilemmas.
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  2. Rowland Stout (1996). Things That Happen Because They Should: A Teleological Approach to Action. Oxford University Press.score: 600.0
    Rowland Stout presents a new philosophical account of human action which is radically and controversially different from all rival theories. He argues that intentional actions are unique among natural phenomena in that they happen because they should happen, and that they are to be explained in terms of objective facts rather than beliefs and intentions.
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  3. Bernard Bosanquet, A. S. Pringle-Pattison, G. F. Stout & Lord Haldane (1917). Symposium: Do Finite Individuals Possess a Substantive or an Adjectival Mode of Being? Proceedings of the Aristotelian Society 18:479 - 581.score: 540.0
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  4. Rowland Stout (2010). What You Know When You Know an Answer to a Question. Noûs 44 (2):392 - 402.score: 420.0
    A significant argument for the claim that knowing-wh is knowing-that, implicit in much of the literature, including Stanley and Williamson (2001), is spelt out and challenged. The argument includes the assumption that a subject's state of knowing-wh is constituted by their involvement in a relation with an answer to a question. And it involves the assumption that answers to questions are propositions or facts. One of Lawrence Powers' counterexamples to the conjunction of these two assumptions is developed, responses to it (...)
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  5. Jeffrey Stout (1978). Buddhism Beyond Morality: A Note on Two Senses of Transcendence. Journal of Religious Ethics 6 (2):319 - 325.score: 420.0
    This paper takes up the claim, made in some Buddhist texts, that one can transcend morality. The author distinguishes a weak and a strong sense in which this might be so, and explicates the strong sense in terms of Strawson's notion of presupposition.
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  6. Jeffrey Stout (2014). The Transformation of Genius Into Practical Power: A Reading of Emerson's "Experience". American Journal of Theology and Philosophy 35 (1):3-24.score: 420.0
    And I . . . saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.Experience” begins with a puzzling prefatory poem in which “the lords of life” pass, as if in a dream, before the speaker’s eyes.3 His names for them include “Use and Surprise,” “Succession swift,” “spectral Wrong,” and “Temperament without a tongue.” We then awaken with him on a series of stairs, able to see neither whence we (...)
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  7. Rowland Stout, She Ran Because She Thought a Bear Was Chasing Her.score: 360.0
    in Sandis, C. (ed.), New Essays on the Explanation of Action (Palgrave MacMillan, forthcoming).
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  8. G. F. Stout (1947). Distributive Unity as a “Category”, and the Kantian Doctrine of Categories. Australasian Journal of Philosophy 25 (1 & 2):1 – 33.score: 360.0
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  9. Nathan Stout (2008). Morality in a Natural World: Selected Essays in Metaethics. By David Copp. Metaphilosophy 39 (4-5):690-695.score: 360.0
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  10. G. F. Stout (1893). Book Review:A Manual of Ethics. John S. Mackenzie. [REVIEW] Ethics 4 (1):115-.score: 360.0
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  11. S. Alexander, James Ward, Carveth Read & G. F. Stout (1907). The Nature of Mental Activity. A Symposium. Proceedings of the Aristotelian Society 8:215 - 257.score: 360.0
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  12. G. F. Stout, H. Wildon Carr, Shadworth H. Hodgson, Henry Sturt & James Lindsay (1901). Alleged Self-Contradictions in the Concept of Relation: A Criticism of Mr. Bradley's "Appearance and Reality," Pt. I, Ch. III [with Discussion]. [REVIEW] Proceedings of the Aristotelian Society 2:1 - 24.score: 360.0
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  13. Rowland Stout (1999). A World of States of Affairs by D. M. Armstrong. Cambridge University Press, 1997, XIII + 285pp., £14.95 & £40.00. ISBN 0521589487 (Pbk); 0521580641 (Hbk). [REVIEW] Philosophy 74 (1):122-139.score: 360.0
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  14. Henry Barker, G. F. Stout & R. F. Alfred Hoernlé (1912). Symposium: Can There Be Anything Obscure or Implicit in a Mental State? Proceedings of the Aristotelian Society 13:257 - 312.score: 360.0
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  15. H. W. Carr, J. H. Muirhead & G. F. Stout (1894). Symposium: Is the Knowledge of Space A Priori? Proceedings of the Aristotelian Society 3 (1):119 - 133.score: 360.0
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  16. G. F. Stout (1908). Are Presentations Mental or Physical? A Reply to Professor Alexander. Proceedings of the Aristotelian Society 9:226 - 247.score: 360.0
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  17. G. F. Stout (1900). Presidential Address: The Common-Sense Conception of a Material Thing. Proceedings of the Aristotelian Society 1:1 - 17.score: 360.0
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  18. W. G. Irwin, R. J. McClelland, R. W. Stout & M. Stchedroff (1988). Multidisciplinary Teaching in a Formal Medical Ethics Course for Clinical Students. Journal of Medical Ethics 14 (3):125-128.score: 360.0
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  19. G. F. Stout (1891). A General Analysis of Presentations as a Preparatory to the Theory of Their Interaction. Proceedings of the Aristotelian Society 2 (1):107 - 120.score: 360.0
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  20. G. F. Stout (1922). A Correction. Mind 31 (122):255.score: 360.0
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  21. G. F. Stout (1944). A Criticism of Alexander's Theory of Mind and Knowledge. Australasian Journal of Philosophy 22 (1 & 2):15 – 54.score: 360.0
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  22. Jeffrey Stout (1983). Holism and Comparative Ethics: A Response to Little. Journal of Religious Ethics 11 (2):301 - 316.score: 360.0
    This paper responds to David Little's recent discussion of the author's "holistic" criticisms of "Comparative Religious Ethics" (Little and Twiss, 1978). In two crucial areas, Little seems to have moved beyond his original position: first, in granting that the relation among the levels of the structure of practical justification is interactive; and second, in making explicit his conception of the point of pursuing comparative studies. Both developments are welcome, but they raise doubts about whether much of the (...)
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  23. Sarah M. Stout & David C. Warner (2003). How Did Physician Ownership Become a Federal Case? The Stark Amendments and Their Prospects. HEC Forum 15 (2):171-187.score: 360.0
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  24. Robert Stout (1929). A Great Man's Life. Australasian Journal of Philosophy 7 (3):225 – 228.score: 360.0
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  25. Jeffrey Stout (2007). A Prophetic Church in a Post-Constantinian Age: The Implicit Theology of Cornel West. Contemporary Pragmatism 4 (1):39-45.score: 360.0
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  26. Jeffrey Stout (2001). James L. Heft, Ed., A Catholic Modernity? Charles Taylor's Marianist Award Lecture Reviewed By. Philosophy in Review 21 (6):425-427.score: 360.0
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  27. G. F. Stout (1926). Ward As a Psychologist. The Monist 36 (1):20-55.score: 360.0
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  28. Jeffrey Stout (2007). A House Founded on the Sea is Democracy a Dictatorship of Relativism? Common Knowledge 13 (2-3):385-403.score: 360.0
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  29. Jack H. Stout (1972). Changing Student Values: A Challenge to Higher Education. Journal of Thought 72.score: 360.0
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  30. Jeffrey Stout (2000). Ethics After Babel: The Languages of Morals and Their Discontents. Princeton University Press.score: 300.0
    A fascinating study of moral languages and their discontents, Ethics after Babel explains the links that connect contemporary moral philosophy, religious ethics, and political thought in clear, cogent, even conversational prose. Princeton's paperback edition of this award-winning book includes a new postscript by the author that responds to the book's noted critics, Stanley Hauerwas and the late Alan Donagan. In answering his critics, Jeffrey Stout clarifies the book's arguments and offers fresh reasons for resisting despair over the prospects of (...)
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  31. C. A. Mace, G. F. Stout, A. C. Ewing & C. D. Broad (1935). Symposium: Mechanical and Teleological Causation. Aristotelian Society Supplementary Volume 14:22 - 112.score: 280.0
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  32. A. K. Stout (1932). Descartes' Proof of the Existence of Matter. Mind 41 (162):191-207.score: 240.0
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  33. A. K. Stout (1954). But Suppose Everyone Did the Same. Australasian Journal of Philosophy 32 (1):1 – 29.score: 240.0
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  34. William McDougall, A. F. Shand & G. F. Stout (1914). Symposium: Instinct and Emotion. Proceedings of the Aristotelian Society 15:22 - 99.score: 240.0
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  35. A. K. Stout, J. S. Mackenzie, A. C. Ewing, S. W., E. M. Whetnall & L. J. Russell (1929). New Books. [REVIEW] Mind 38 (152):521-532.score: 240.0
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  36. A. K. Stout (1940). Motive and the Rightness of an Act. Australasian Journal of Philosophy 18 (1):18 – 37.score: 240.0
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  37. A. K. Stout (1929). The Basis of Knowledge in Descartes. Mind 38 (151):330-342.score: 240.0
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  38. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.score: 240.0
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  39. A. K. Stout (1929). The Basis of Knowledge in Descartes (I.). Mind 38 (151):458-472.score: 240.0
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  40. A. E. Taylor, A. K. Stout, John Laird, F. C. S. Schiller, Arthur T. Shillinglaw, M. Black, E. W. Edwards & T. M. Knox (1937). New Books. [REVIEW] Mind 46 (184):527-545.score: 240.0
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  41. A. K. Stout (1936). Free Will and Responsibility. Proceedings of the Aristotelian Society 37:213 - 230.score: 240.0
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  42. A. K. Stout (1929). The Basis of Knowledge in Descartes (II.). Mind 38 (152):458-472.score: 240.0
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  43. A. K. Stout (1938). Descartes' “Discourse on Method.” By Leon Roth. (Oxford: Clarendon Press, Humphrey Milford. 1937. Pp. Vi + 142. Price 6s.). [REVIEW] Philosophy 13 (52):488-.score: 240.0
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  44. A. Boutwood, H. W. Blunt & G. F. Stout (1890). Symposium: Does Our Knowledge or Perception of the Ego Admit of Being Analysed? Proceedings of the Aristotelian Society 1 (4):28 - 39.score: 240.0
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  45. A. K. Stout (1940). Freewill. Australasian Journal of Philosophy 18 (December):212-231.score: 240.0
  46. J. L. Stocks, A. K. Stout & W. D. Lamont (1936). Symposium: Can Philosophy Determine What Is Ethically or Socially Valuable? Aristotelian Society Supplementary Volume 15:189 - 235.score: 240.0
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  47. A. K. Stout (1935). Critical Notices. Mind 44 (175):496-499.score: 240.0
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  48. A. K. Stout (1933). John Locke. By James Gibson. (Henriette Hertz Lecture, 1932. From the Proceedings of the British Academy, Vol. XIX.) (London: Humphrey Milford. 1933. Pp. 25. Price 1s. 6d.). [REVIEW] Philosophy 8 (31):366-.score: 240.0
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  49. A. K. Stout, P. V. M. Benecke, H. Barker, H. R. Mackintosh, E. S. Waterhouse, T. Whittaker, C. A. Mace & A. C. Ewing (1926). New Books. [REVIEW] Mind 35 (140):508-523.score: 240.0
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  50. A. K. Stout (1931). New Books. [REVIEW] Mind 40 (159):372-374.score: 240.0
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