Search results for 'Daniel Andersen' (try it on Scholar)

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  1. Daniel Andersen (2000). From Case Management to Prevention of Scientific Dishonesty in Denmark. Science and Engineering Ethics 6 (1):25-34.score: 240.0
    In 1992, The Danish Medical Research Council established a national committee on scientific dishonesty with the twofold task of handling cases of scientific misconduct and taking preventive initiatives. Scientific dishonesty was proven in only five cases, but in another nine cases lesser degrees of deviations from good scientific practice were found. The experiences from a total of 24 treated cases indicated that three key areas were at the basis of most of the accusations and the deviations from good practice: uncertainty (...)
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  2. Daniel Andersen (1991). Interaction Between Theory and Practice in the Surgical Treatment of Ulcer Disease in the Period of 1880–1920. Synthese 89 (1):63 - 73.score: 240.0
    Newly developed techniques for anaesthesia and asepsis made it possible for surgeons to attempt operative attacks on diseases which had been previously incurable. The period around the turn of the century is sometimes portrayed as one of very active development of new surgical methods. This activity has been seen as a result of fertile scientific thinking. It is demonstrated in the paper that it was in fact a barren period with a prolonged adherence to an anatomical concept as the basis (...)
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  3. David Alvarez, Axel Gosseries, Martin Marchman Andersen, Lasse Nielsen, David V. Axelsen, Daniel Weinstock & Shlomi Segall (2012). Symposium & Debate. Ethical Perspectives 19 (2):277-334.score: 240.0
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  4. Henning Andersen & Henning Bergenholtz (2001). Brug af surveys til lingvistiske undersøgelser. Om: Erik Jørgen Hansen/Bjarne Hjorth Andersen: Et sociologisk værktøj. Introduktion til den kvantitative metode. København: Reitzel 2000. I. [REVIEW] Hermes 27:201-209.score: 180.0
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  5. Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. Australasian Catholic Record, The 84 (1):114.score: 180.0
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  6. Ronald Duska (2005). The Good Auditor – Skeptic or Wealth Accumulator? Ethical Lessons Learned From the Arthur Andersen Debacle. Journal of Business Ethics 57 (1):17 - 29.score: 24.0
    The paper begins with an example of the accounting treatment afforded an Indefeasible Rights Use (IRU) Swap by Global Crossing. The case presents a typical example of ways in which accounting firms contributed to the ethical scandals of the early 21st century. While the behavior of Arthur Andersen, the accounting company in the case, might have met the letter of the law, we argue that it violated the spirit of the law, which can be discovered by looking at (1) (...)
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  7. Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.score: 24.0
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  8. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.score: 24.0
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  9. Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.score: 24.0
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  10. Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.score: 24.0
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  11. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.score: 24.0
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  12. William Simpson (2014). The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”. Zygon 49 (2):458-475.score: 24.0
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  13. David Molyneaux (2005). After Andersen: An Experience of Integrating Ethics Into Undergraduate Accountancy Education. [REVIEW] Journal of Business Ethics 54 (4):385 - 398.score: 24.0
    Ethical conduct in practice has been increasingly recognised as vital to the accountancy profession following the collapse of Andersen. The foundational principles underpinning accountancy ethics receive relatively uniform recognition worldwide so that this paper concentrates on exploring how to introduce these concepts into established courses at undergraduate level. Historically, the teaching of accounting techniques has been isolated from the personal assimilation of accountancys ethical values by students. Alternative approaches are considered, of a dedicated capstone ethical course or through more (...)
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  14. Marius Jucan (2010). Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians). Journal for the Study of Religions and Ideologies 5 (13):165-166.score: 24.0
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  15. Ayelen Sánchez (2014). La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.score: 24.0
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  16. Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.score: 21.0
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  17. Timothy O'Connor (2005). Pastoral Counsel for the Anxious Naturalist: Daniel Dennett's Freedom Evolves. Metaphilosophy 36 (4):436-448.score: 21.0
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  18. Books by Daniel Dennett (2002). Brief Annotated Bibliography of Works by and About Daniel Dennett. In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.score: 21.0
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  19. Susan Schneider (2007). Daniel Dennett on the Nature of Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. 313--24.score: 18.0
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both a (...)
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  20. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.score: 18.0
  21. Eddy A. Nahmias (2002). When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW] Philosophical Psychology 15 (4):527-541.score: 18.0
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the evidence (...)
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  22. Stephen Puryear (2010). Review of Daniel Garber, Leibniz: Body, Substance, Monad. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 18.0
    Questions about Leibniz's views on the ontological status of the corporeal world have been at the center of debate in Leibniz scholarship for more than two decades, and one of the major players in these debates has been Daniel Garber. Having sketched his influential position in a number of articles over the years, he now gives full expression to his view in this highly anticipated and long-awaited book.
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  23. Samuel Levey (2011). On Two Theories of Substance in Leibniz: Critical Notice of Daniel Garber, Leibniz: Body, Substance, Monad. Philosophical Review 120 (2):285 - 320.score: 18.0
    The article is a critical notice of Daniel Garber, Leibniz: Body, Substance, Monad. Garber presents a developmental reading of Leibniz's metaphysics that focuses on Leibniz's evolving analysis of body and force as the key to his account of substance. Garber claims that Leibniz shifts from an early theory of body to a theory of corporeal substance in his middle years, and only develops a theory of monads in his later writings—and that even then Leibniz looks not to abandon the (...)
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  24. Mike Kearns, Could Daniel Dennett Be a Zombie?score: 18.0
  25. Michelle Ciurria (2012). A New Mixed View of Virtue Ethics, Based on Daniel Doviak's New Virtue Calculus. Ethical Theory and Moral Practice 15 (2):259-269.score: 18.0
    In A New Form of Agent-Based Virtue Ethics , Daniel Doviak develops a novel agent-based theory of right action that treats the rightness (or deontic status) of an action as a matter of the action’s net intrinsic virtue value (net-IVV)—that is, its balance of virtue over vice. This view is designed to accommodate three basic tenets of commonsense morality: (i) the maxim that “ought” implies “can,” (ii) the idea that a person can do the right thing for the wrong (...)
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  26. Daniel Read (2007). Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman. Thinking and Reasoning 13 (1):45 – 61.score: 18.0
  27. María G. Navarro (2013). Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW] Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.score: 18.0
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la virtud (...)
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  28. Zandra Wagoner (2010). Deliberation, Reason, and Indigestion: Response to Daniel Dombrowski's Rawls and Religion: The Case for Political Liberalism. American Journal of Theology and Philosophy 31 (3):179-195.score: 18.0
    Democracy requires a rather large tolerance for confusion and a secret relish for dissent. I am delighted to respond to Daniel Dombrowski’s book Rawls and Religion. Dombrowski and I share a number of what he would call comprehensive doctrine, such as the ethical treatment of animals, the relational worldview of process thought, and the idiosyncratic love of pacifism. So, immediately I was drawn in and claimed Dombrowski as a kindred spirit. With so many commonalities, including an interest in political (...)
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  29. David Atkinson (2007). On Poor and Not so Poor Thought Experiments. A Reply to Daniel Cohnitz. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (1):159 - 161.score: 18.0
    We have never entirely agreed with Daniel Cohnitz on the status and rôle of thought experiments. Several years ago, enjoying a splendid lunch together in the city of Ghent, we cheerfully agreed to disagree on the matter; and now that Cohnitz has published his considered opinion of our views, we are glad that we have the opportunity to write a rejoinder and to explicate some of our disagreements. We choose not to deal here with all the issues that Cohnitz (...)
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  30. Jennifer Kuzma (2011). Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is Nanotechnology and Why Does It Matter? From Science to Ethics. Journal of Bioethical Inquiry 8 (2):209-211.score: 18.0
    Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is nanotechnology and why does it matter? From science to ethics Content Type Journal Article Pages 209-211 DOI 10.1007/s11673-011-9289-z Authors Jennifer Kuzma, University of Minnesota, Humphrey School of Public Affairs, 301 19th Ave So, Minneapolis, MN 55455, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  31. Daniel C. Dennett (2008). Daniel Dennett: Autobiography, Part 1. Philosophy Now 68:22-26.score: 18.0
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  32. Nora K. Bell (1989). Review: What Setting Limits May Mean: A Feminist Critique of Daniel Callahan's "Setting Limits". [REVIEW] Hypatia 4 (2):169 - 178.score: 18.0
    In Setting Limits, Daniel Callahan advances the provocative thesis that age be a limiting factor in decisions to allocate certain kinds of health services to the elderly. However, when one looks at available data, one discovers that there are many more elderly women than there are elderly men, and these older women are poorer, more apt to live alone, and less likely to have informal social and personal supports than their male counterparts. Older women, therefore, will make the heaviest (...)
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  33. Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.score: 18.0
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  34. William R. Newman (2001). Corpuscular Alchemy and the Tradition of Aristotle's Meteorology, with Special Reference to Daniel Sennert. International Studies in the Philosophy of Science 15 (2):145 – 153.score: 18.0
    (2001). Corpuscular alchemy and the tradition of Aristotle's Meteorology, with special reference to Daniel Sennert. International Studies in the Philosophy of Science: Vol. 15, No. 2, pp. 145-153. doi: 10.1080/02698590120059013.
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  35. Kenneth Noe (2013). Review Essay: Daniel W. Smith, Essays on Deleuze. Journal of French and Francophone Philosophy 21 (1):161-172.score: 18.0
    A review essay of Daniel W. Smith, Essays on Deleuze (Edinburgh: Edinburgh University Press, 2012).
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  36. Erik Weber (2008). Reply to Daniel Steel's "with or Without Mechanisms". Philosophy of the Social Sciences 38 (2):267-270.score: 18.0
    In this discussion note I clarify the motivation behind my original paper "Social Mechanisms, Causal Inference and the Policy Relevance of Social Science." I argue that one of the tasks of philosophers of social science is to draw attention to methodological problems that are often forgotten or overlooked. Then I show that my original paper does not make the mistake or fallacy that Daniel Steel suggests in his comment on it. Key Words: social mechanisms • causal inference • social (...)
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  37. Andreas Blank (2011). Daniel Sennert on Poisons, Epilepsy, and Subordinate Forms. Perspectives on Science 19 (2):192-211.score: 18.0
    As Peter Niebyl has documented, one of the issues in which the Wittenberg-based physician and philosopher Daniel Sennert (1572–1637) departed from Paracelsus and his followers was the concept of disease. Paracelsus and some of his followers regarded diseases as real beings—so-called “disease-entities” (entia morbis) that can enter into the body of a living being and thereafter possess a clearly defined location in the affected organism. 1 For Sennert, such a view is a dangerous confusion between disease and its causes. (...)
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  38. Daniel Brudney (2009). Daniel Brudney Replies. Hastings Center Report 39 (4):6-6.score: 18.0
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  39. J. Daniel Hammond (1994). The Inexact and Separate Science of Economics, Daniel M. Hausman. Cambridge: Cambridge University Press, 1992, Xi + 372 Pages. [REVIEW] Economics and Philosophy 10 (02):338-.score: 18.0
  40. Don Ross (2010). Daniel Dennett. International Journal of Philosophical Studies 18 (2):295-299.score: 18.0
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  41. Jeffrey McDonough, Comments on Daniel Garber's Leibniz: Body, Substance Monad for the Eastern.score: 18.0
    Daniel Garber’s Leibniz: Body, Substance and Monad . When I first entered graduate school Dan’s previous book Descartes’s Metaphysical Physics had recently appeared, and it made a huge and lasting impression on me. All of a sudden I saw Descartes’s project in a much different, more intriguing light. This Garber fella had managed to open up a new area of Descartes’s thought to me, to tease out with great care his philosophical arguments, and to situate both in a broader (...)
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  42. Lucia E. Peek, George S. Peek & Mary Horras (1994). Enhancing Arthur Andersen Business Ethics Vignettes: Group Discussions Using Cooperative/Collaborative Learning Techniques. Journal of Business Ethics 13 (3):189 - 196.score: 18.0
    Arthur Anderson & Co. has made a significant contribution to assist and encourage the teaching of business ethics. They provided assistance initially through workshops and curriculum materials; currently they are using campus coordinators to disseminate information and materials. The curriculum materials can be used by the instructor to assist students in practicing their moral reasoning skills and cover four academic areas: Accounting, Finance, Marketing, and Management. These materials include business ethics video vignettes, suggestions on presentation methods, guidelines for implementing a (...)
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  43. Andrew Brook & Don Ross (eds.) (2002). Daniel Dennett. Cambridge University Press.score: 18.0
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  44. Steven E. Kaplan, Pamela B. Roush & Linda Thorne (2007). Andersen and the Market for Lemons in Audit Reports. Journal of Business Ethics 70 (4):363 - 373.score: 18.0
    Previous accounting ethics research berates auditors for ethical lapses that contribute to the failure of Andersen (e.g., Duska, R.: 2005, Journal of Business Ethics 57, 17–29; Staubus, G.: 2005, Journal of Business Ethics 57, 5–15; however, some of the blame must also fall on regulatory and professional bodies that exist to mitigate auditors’ ethical lapses. In this paper, we consider the ethical and economic context that existed and facilitated Andersen’s failure. Our analysis is grounded in Akerlof’s (1970, Quarterly (...)
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  45. Daniel C. Dennett (2008). Daniel Dennett Autobiography, Part 2. Philosophy Now 69:21-25.score: 18.0
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  46. David Pineda (2012). Physicalism, by Daniel Stoljar. Physicalism, by Daniel Stoljar 4 (32).score: 18.0
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  47. Daniel C. Dennett (2008). Daniel C. Dennett Autobiography Part 3. Philosophy Now 70:24-25.score: 18.0
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  48. Andrew Ryder (2013). Review Essay: Daniel Morgan, Late Godard and the Possibilities of Cinema. Journal of French and Francophone Philosophy 21 (2):158-162.score: 18.0
    A review of Daniel Morgan, Late Godard and the Possibilities of Cinema (Berkeley, CA: University of California Press, 2013).
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  49. Isabelle Grell-Feldbruegge (2001). Jean-Paul Sartre and Daniel Séreno: Agnosco Fratrem. Sartre Studies International 7 (2):58-75.score: 18.0
    This article is about the chief character of Sartre?s unfinished trilogy of novels known as Les chemins de la liberté—Daniel, Mathieu?s fellow-student at the École normale, Daniel the "archangel," Daniel the shamefaced pederast, Daniel the gaping wound, Daniel the strange hero, Daniel the recurrent figure in many of Sartre?s works. We do not intend to offer yet another explanation of this handsome young literature professor?s convoluted character to the explanations that already exist, nor to (...)
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  50. Daniel Tanguay (2001). Le problème de la clôture politique selon Daniel Jacques. Dialogue 40 (01):147-.score: 18.0
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