Search results for 'Daniel B. Yeager' (try it on Scholar)

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  1.  5
    Daniel B. Yeager (1997). Dangerous Games and the Criminal Law. Criminal Justice Ethics 16 (1):3-12.
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    Jonatan Willian Daniel (2012). Christensen, Carleton B. (2008). Self and World – From Analytic Philosophy to Henomenology. Natureza Humana 14 (1):134-141.
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  3. R. C. B. (1997). Daniel L. Pals. Seven Theories of Religion. Pp. Vii+294. (New York & Oxford: Oxford University Press, 1996.) $19.95. [REVIEW] Religious Studies 33 (2):239-241.
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  4. Leland B. Yeager (1978). Pareto Optimality in Policy Espousal. Journal of Libertarian Studies 2 (3):199-216.
     
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  5.  7
    Juliet M. Daniel & Albert B. Reynolds (1997). Tyrosine Phosphorylation and Cadherin/Catenin Function. Bioessays 19 (10):883-891.
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  6.  7
    Daniel Yeager (1996). Helping, Doing, and the Grammar of Complicity. Criminal Justice Ethics 15 (1):25-35.
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  7.  22
    Paul A. Klaczynski & David B. Daniel (2005). Individual Differences in Conditional Reasoning: A Dual-Process Account. Thinking and Reasoning 11 (4):305 – 325.
    Dual-process theories of conditional reasoning predict that relationships among four basic logical forms, and to intellectual ability and thinking predictions, are most evident when conflict arises between experiential and analytic processing (e.g., Stanovich & West, 2000). To test these predictions, 210 undergraduates were presented with conditionals for which the consequents were either weakly or strongly associated with alternative antecedents (i.e., WA and SA problems, respectively). Consistent with predictions, modus ponens inferences were not related to inferences on the uncertain forms (affirmation (...)
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  8.  5
    Leland B. Yeager (1995). Tacit Preachments Are the Worst Kind. Journal of Economic Methodology 2 (1):1-33.
    The article presents examples of economists pressing methodologies on students and professional colleagues without actually articulating, and thus exposing to critical examination, the methodological precepts being urged. Such behavior has twisted economic research and doctrine. Topics discussed (with various degrees of approval and disapproval) include the ?Cartesian? appeal to first principles, justificationism, supposed rigor, modeling, the decorative use of symbols, the parade of technique, abuses of econometrics, nonquantitative evidence, competition among hypotheses, fallacy-mongering, fads and frontiersmanship, academic incentives and games, the (...)
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  9.  1
    Leland B. Yeager (2005). An Economist Responds. Journal of Ayn Rand Studies 6 (2).
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  10.  2
    Leland B. Yeager (1989). Reason and Cultural Evolution. Critical Review 3 (2):324-335.
    THE FATAL CONCEIT: THE ERRORS OF SOCIALISM by F. A. Hayek edited by W. W. Bartley, III Chicago: University of Chicago Press, 1989. 180 pp., $24.95.
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  11. Leland B. Yeager (forthcoming). Exchange Rates Within a Common Market. Social Research.
     
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  12. Daniel Yeager (2005). J.L. Austin and the Law: Exculpation and the Explication of Responsibility. Bucknell University Press.
    The author confronts the idea of responsibility by mapping the work of J. L. Austin onto the criminal law. Doing so entails considering the extent to which the language of criminal law can be reconciled with ordinary language, a project that entails considering whether the language of criminal law is ordinary language.
     
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  13. Leland B. Yeager (2002). On" Rhetorical Incorrectness?". Journal of Ayn Rand Studies 4 (1).
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  14. Daniel Yeager & Doing Helping (1996). The Grammar of Complicity, 15 CRIM. JUST. Ethics 25:31.
     
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  15.  6
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  16.  4
    Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. The Australasian Catholic Record 84 (1):114.
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  17.  4
    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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  18.  9
    John F. Haught & D. M. Yeager (1997). Polanyi's Finalism. Zygon 32 (4):543-566.
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  19.  3
    William Thomas (2005). Rejoinder to Leland B. Yeager, "An Economist Responds" (Spring 2005): Clarity and the Standard of Ethics. Journal of Ayn Rand Studies 6 (2):473 - 476.
    Thomas clarifies his basic criticism of Yeager's book, Ethics as Social Science, emphasizing his concern about lack of clarity of argument rather than style. Thomas discusses the role of ethical standards in contextual moral reasoning and defends Rand's rejection of ethical altruism against criticisms that it represents a "corner solution" or an unrealistic slippery-slope argument.
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  20. A. Hamlin (2002). Social Science, Ethics and Utilitarianism A Review of Leland B. Yeager's Ethics as Social Science: The Moral Philosophy of Social Cooperation. Journal of Economic Methodology 9 (2):245-250.
  21. Robert P. Murphy (2002). Leland B. Yeager, Ethics as Social Science: The Moral Philosophy of Social Cooperation. Journal of Libertarian Studies 16 (1; SEAS WIN):106-114.
     
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  22. A. N. W. Saunders (1965). "Mannerism. Style and Mood": Daniel B. Rowland. [REVIEW] British Journal of Aesthetics 5 (1):101.
     
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  23.  8
    Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.
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  24.  7
    Roger Collins (2012). Daniel Williman, The Letters of Pierre de Cros, Chamberlain to Pope Gregory XI (1371–1378).(Medieval and Renaissance Texts and Studies 356.) Tempe: Arizona Center for Medieval and Renaissance Studies, Arizona State University, 2009. Pp. Xvii, 128 Plus CD-ROM in Back Cover Pocket; B&W Figs. And Genealogical Tables. $59. ISBN: 9780866984041. [REVIEW] Speculum 87 (2):624-625.
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  25.  3
    Paul E. Szarmach (1989). Stanley B. Greenfield and Daniel G. Calder, A New Critical History of Old English Literature. Survey of Anglo-Latin Background by Michael Lapidge. New York and London: New York University Press, 1986. Pp. Xiii, 370; Frontispiece, Black-and-White Facsimile Illustration, 2 Maps. $Of Greenfield's A Critical History of Old English Literature, Published in 1965, and Reviewed in Speculum 41 (1966), 330–32, by MW Bloomfield. [REVIEW] Speculum 64 (1):173-174.
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  26.  6
    Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  27.  5
    Bradford McCall (2014). The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World. By Alister E. McGrath. Pp. Xii, 306, London, Rider, 2004, $39.95. The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue. By Robert B. Stewart. Pp. Xvii, 212, London, SPCK, 2008, $19.00. Real Scientists, Real Faith. By R.J. Berry. Pp. 288, Oxford, Monarch, $14.99. [REVIEW] Heythrop Journal 55 (1):146-147.
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  28.  1
    M. Featherstone (1979). The Seasons of a Man's Life. By Daniel J. Levinson, C.N. Darrow, E.B. Klein, M.H. Levinson & B. McKee Pp. Xiv + 352. (Knopf, New York, 1978.) Price $ 10.95. [REVIEW] Journal of Biosocial Science 11 (3):363-365.
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  29.  2
    Patrick Madigan (2012). Reading Daniel as a Text in Theological Hermeneutics. By Aaron B. Hebbard. Pp. Xii, 243, Cambridge, James Clarke, 2011, £20.00/$42.50. [REVIEW] Heythrop Journal 53 (2):293-293.
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  30.  5
    N. G. Wilson (1984). Daniel Donnet: Le Traité de la Construction de la Phrase de Michel le Syncelle de Jérusalem. Histoire du Texte, Édition, Traduction Et Commentaire. (Études de Philologie d'Archéologie Et d'Histoire Anciennes, 22.) Pp. Viii + 576. Brussels/Rome: Institut Historique Belge de Rome, 1982. Paper, 1,500 B.Frs. [REVIEW] The Classical Review 34 (02):364-365.
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  31. Siân Echard (2013). Alexandra Gillespie and Daniel Wakelin, Eds., The Production of Books in England 1350–1500. (Cambridge Studies in Palaeography and Codicology 14.) Cambridge: Cambridge University Press, 2011. Pp. Xx, 375; 43 B&W Figs. £60. ISBN: 9780521889797. [REVIEW] Speculum 88 (1):298-300.
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  32. Daniel B. Gallagher (2009). Shadia B. Drury, Aquinas and Modernity: The Lost Promise of Natural Law. Philosophy in Review 29 (3):173.
     
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  33. Daniel B. Schwartz (2012). Chapter 6. Farewell, Spinoza: I. B. Singer and the Tragicomedy of the Jewish Spinozist. In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press 155-188.
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  34.  27
    Daniel M. Johnson (2013). B-Theory Old and New: On Ontological Commitment. Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, direct (...)
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  35.  12
    Catherine Brown Tkacz (2008). Susanna and the Pre-Christian Book of Daniel: Structure and Meaning. Heythrop Journal 49 (2):181–196.
    The structure of the pre‐Christian book of Daniel as newly edited in Palestine in the first century B.C. is coherent, often symmetrical, and meaningful and was the version used by Jesus and the early Christians. Origen's and Jerome's reordering of the fourteen‐chapter book in conformity with the extant Hebrew, however, vitiated that structure. Susanna's account opened the pre‐Christian Palestinian version. That account inaugurates the themes of wisdom and judgment and provides the restoration of right order within the community in (...)
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  36. Daniel Vazquez-Paluch (2016). The Legal Thought of an Early Andalusian Jurist: ʿĪsā B. Dīnār. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):425-453.
    By looking at the legal thought of an early Andalusian jurist, this paper argues for the early use of the Muwatta as a source of law and for Malik as the eponym of a rapidly emerging Maliki school.
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  37.  24
    Daniel C. Dennett (1978). Beliefs About Beliefs [P&W, SR&B]. Behavioral and Brain Sciences 1 (4):568.
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  38.  55
    Daniel Büring (2003). On D-Trees, Beans, and B-Accents. Linguistics and Philosophy 26 (5):511 - 545.
    This paper presents a comprehensive pragmatic theory of contrastive topic and its relation to focus in English. In discussing various constructions involving contrastive topics, it argues that they make reference to complex, hierarchical aspects of discourse structure. In this, it follows and spells out a proposal sketched in Roberts (1996, p. 121ff),using the formal tools found in Büring (1994,1997b). It improves on existing accounts in the accuracy with which it predicts the non-occurrence of the accent patterns associated with focus and (...)
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  39.  19
    Daniel Putman (2015). Christian B. Miller, Moral Character: An Empirical Theory. Reviewed By. Philosophy in Review 35 (4):217-219.
    Christian Miller's book makes extensive use of the data on human behavior and motivation from psychological studies in the last 50-60 years and applies that information to the analysis of character. The book begins with helping behavior and the analysis is then generalized to other character traits. Miller argues that an analysis of human character as having Mixed Character Traits is superior to the analysis of character using the traditional virtues. The review highlights the great value of combining the research (...)
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  40.  12
    Daniel Berrigan (1954). W. B. Yeats. Thought: A Journal of Philosophy 29 (1):144-145.
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  41.  12
    John B. Cobb Jr (1989). Daniel A. Dombrowski: Hartshorne and the Metaphysics of Animal Rights. Environmental Ethics 11 (4):373-376.
  42.  3
    Daniel Wilson (2015). Mcmahon, Jennifer A. Art and Ethics in a Material World: Kant's Pragmatist Legacy. New York: Routledge, 2014, Xv + 234 Pp., 18 B&W Illus., $125.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 73 (3):360-362.
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  43.  21
    Daniel Ogden (2000). Greek History S. B. Pomeroy, S. M. Burstein, W. Donlan, J. T. Roberts: Ancient Greece: A Political, Social, and Cultural History . Pp. XXX + 512, Ills, Maps. Oxford and New York: Oxford University Press, 1999. Cased, £25. Isbn: 0-19-509742-. [REVIEW] The Classical Review 50 (01):176-.
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  44.  3
    Daniel Donoghue (1999). Dictionary of Old English: A; Æ; B; Bēon; C; E, Comp. Antonette diPaolo Healey, Et Al., Using Materials Assembled by Angus Cameron. Toronto: Pontifical Institute of Mediaeval Studies, 1988 (C), 1991 (B), 1992 (Æ, Bēon), 1994 (A), 1996 (E). Paper. A: Pp. Ii, 26 Plus 8 Microfiches. Æ: Pp. V Plus 3 Microfiches. B: 9 Microfiches. Bēon: 1 Microfiche Plus Erratum Sheet. C: Pp. 8 Plus 6 Microfiches. E: Pp. 6 Plus 6 Microfiches. [REVIEW] Speculum 74 (1):157-158.
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  45.  3
    Christopher B. Weimer (1998). Daniel L. Heiple, Garcilaso de la Vega and the Italian Renaissance. (Penn State University Studies in Romance Literatures.) University Park, Pa.: Pennsylvania State University Press, 1994. Pp. Xv, 428; 15 Black-and-White Illustrations. $45. [REVIEW] Speculum 73 (2):532-533.
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  46.  7
    J. B. Trapp (1994). William M. Calder, III; Daniel J. Kramer: An Introductory Bibliographyto the History of Classical Scholarship, Chiefly in the XIXth and XXth Centuries. Pp. Xii+410. Hildesheim, Zurich, New York: Georg Olms Verlag, 1992. Cased, DM 98. [REVIEW] The Classical Review 44 (02):421-422.
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  47.  7
    R. B. Appleton (1917). Deigma, a First Greek Book Deigma, a First Greek Book. By Profs. C. F. Walters and R. S. Conway, with the Cooperation of Constance I. Daniel. Pp. Xxiii + 407. Murray.3s. 6d. [REVIEW] The Classical Review 31 (3-4):103-104.
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  48.  19
    Daniel M. Farrell (1998). Brad Hooker (Ed.), Rationality, Rules, and Utility: New Essays on the Moral Philosophy of Richard B. Brandt, Boulder, Westview, 1993, Pp. Vii+ 261. [REVIEW] Utilitas 10 (2):255-.
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  49.  2
    Daniel Nodes (2015). Jews and Christians in Late Antiquity. N.B. Dohrmann, A.Y. Reed Jews, Christians, and the Roman Empire. The Poetics of Power in Late Antiquity. Pp. X + 389, Ills. Philadelphia: University of Pennsylvania Press, 2013. Cased, £45.50, Us$69.95. Isbn: 978-0-8122-4533-2. [REVIEW] The Classical Review 65 (1):233-236.
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  50.  5
    Daniel Żuromski (2013). Podmiot i przedmiot poznania jako efekt syntezy transcendentalnej jedności apercepcji w sformułowaniu neopragmatycznym. Stanowisko Roberta B. Brandoma. [REVIEW] Diametros 37:169-192.
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