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Daniel A. Bell [38]Daniel Bell [16]Daniel M. Bell [11]Daniel M. Bell Jr [5]
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Profile: Daniel Bell (University of Auckland)
  1.  1
    Daniel A. Bell (2006). Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press.
    Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers (...)
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  2.  90
    Daniel M. Bell (forthcoming). Book Review: Religion, Theology and the Human Sciences. [REVIEW] Interpretation 57 (1):102-103.
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  3. Daniel M. Bell (forthcoming). Book Review: Forgiveness, Reconciliation, and Moral Courage: Motives and Designs for Ministry in a Troubled World. [REVIEW] Interpretation 60 (1):113-114.
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  4. Daniel Bell (1993). Communitarianism and its Critics. Clarendon Press.
    Many have criticized liberalism for being too individualistic, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Bell attacks liberalism's individualistic view of the person by pointing to our social embeddedness. (...)
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  5. Daniel A. Bell (2000). East Meets West: Human Rights and Democracy in East Asia. Princeton University Press.
    Is liberal democracy a universal ideal? Proponents of "Asian values" argue that it is a distinctive product of the Western experience and that Western powers shouldn't try to push human rights and democracy onto Asian states. Liberal democrats in the West typically counter by questioning the motives of Asian critics, arguing that Asian leaders are merely trying to rationalize human-rights violations and authoritarian rule. In this book--written as a dialogue between an American democrat named Demo and three East Asian critics--Daniel (...)
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  6. Daniel Bell (1976). The Cultural Contradictions of Capitalism. Journal of Aesthetics and Art Criticism 35 (2):229-231.
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  7. Daniel A. Bell (ed.) (2007). Confucian Political Ethics. Princeton University Press.
    For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives (...)
     
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  8.  73
    Daniel Bell, Communitarianism. Stanford Encyclopedia of Philosophy.
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  9.  93
    Daniel A. Bell & Thaddeus Metz (2011). Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions. Journal of Chinese Philosophy 38 (supp):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  10. Daniel M. Bell (2012). The Economy of Desire: Christianity and Capitalism in a Postmodern World. Baker Academic.
    In this addition to the Church and Postmodern Culture series, theologian Daniel Bell compares and contrasts capitalism and Christianity, showing how Christianity provides resources for faithfully navigating the postmodern global economy.Bell approaches capitalism and Christianity as alternative visions of humanity, God, and the good life. Considering faith and economics in terms of how desire is shaped, he casts the conflic as one between different disciplines desire. He engages the work of two important postmodern philosophers, Deleuze and Foucault, to illuminate the (...)
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  11.  54
    Daniel A. Bell (1999). Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  12.  14
    Daniel A. Bell (2005). A Communitarian Critique of Liberalism. Analyse & Kritik 27 (2):215-238.
    Communitarian thinkers have argued that liberalism devalues community in modern societies. This essay assesses the three main strands of the contemporary debate betweeen communitarianism and liberalism: the communitarian critique of the liberal universalism, the communitarian critique of liberal individualism, and the communitarian critique of liberal politics. In each case, it is argued that the debate has moved from fairly abstract philosophical controversies to more concrete engagement with political disputes in Western as well as East Asian societies.
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  13.  3
    Daniel A. Bell (2011). Jiang Qing's Political Confucianism. In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer 139--152.
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  14.  61
    Daniel A. Bell (1997). A Communitarian Critique of Authoritarianism: The Case of Singapore. Political Theory 25 (1):6-32.
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  15.  3
    Daniel A. Bell (2006). 2. Just War and Confucianism: Implications for the Contemporary World. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 23-51.
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  16. Daniel A. Bell (1999). Democratic Deliberation: The Problem of Implementation. In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press 70--87.
  17.  62
    Daniel Bell (1959). The "Rediscovery" of Alienation: Some Notes Along the Quest for the Historical Marx. Journal of Philosophy 56 (24):933-952.
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  18.  43
    Daniel Bell (1978). The Return of the Sacred: The Argument About the Future of Religion. Zygon 13 (3):187-208.
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  19. Daniel A. Bell (2006). Index. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 369-379.
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  20. Daniel A. Bell (2006). 6. Taking Elitism Seriously: Democracy with Confucian Characteristics. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 152-179.
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  21.  8
    Daniel A. Bell (2011). The Ethics of International Human Rights Non-Governmental Organizations. In Thomas Cushman (ed.), Handbook of Human Rights. Routledge 444.
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  22.  7
    Daniel M. Bell Jr (2004). Deliberating: Justice and Liberation. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub. 182--95.
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  23.  27
    Daniel Bell (2011). Chen, Lai, Tradition and Modernity: A Humanist View Trans. Edmund Ryden. Dao: A Journal of Comparative Philosophy 10 (3):391-393.
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  24.  3
    Daniel M. Bell (2015). Review of Phillip Wynn, Augustine on War and Military Service. [REVIEW] Augustinian Studies 46 (1):150-152.
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  25.  3
    Daniel A. Bell (2015). Li, Chenyang, The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy 14 (1):143-146.
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  26.  6
    Rania Al Nakib, Barbara Applebaum, Annice Barber, Jason Barr, Daniel Bell, Roger Bergman, Marvin Berkowitz, Antonio Bernal Guerrero, Thomas Bienengräber & Melinda Bier (2011). Journal of Moral Education Referees In. Journal of Moral Education 40 (2):273-276.
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  27.  7
    Daniel A. Bell (2009). Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan. Philosophy East and West 59 (4):554-560.
    Let me first thank the critics for their insightful contributions to the debate. I hesitate to call the three professors “critics” since the areas of agreement may outweigh the areas of disagreement. But I should focus on areas of disagreement to further the debate, and that’s what I’ll try to do here. I’ll begin with a few remarks about methodology, then attempt to clarify my own view regarding democracy with “Confucian characteristics,” and my response will conclude with some reflections on (...)
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  28.  4
    Daniel M. Bell (2006). Just War Engaged: Review Essay of Walzer and O'Donovan. Modern Theology 22 (2):295-305.
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  29. Daniel Bell & Nicola Piper (2005). Justice for Migrant Workers? The Case of Foreign Domestic Workers in Hong Kong and Singapore. In Will Kymlicka & Baogang He (eds.), Multiculturalism in Asia. OUP Oxford 196--222.
     
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  30.  9
    Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell (2009). Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):523-523.
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  31.  19
    Daniel A. Bell (1999). Which Rights Are Universal? Political Theory 27 (6):849-856.
  32.  5
    Daniel Bell (forthcoming). Religion in the Sixties. Social Research.
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  33.  16
    Daniel M. Bell Jr (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97 – 111.
  34.  5
    Daniel Bell (1984). Toward the Great Instauration: Reflections on Culture and Religion in a Postidustrial Age. Social Research 51.
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  35.  5
    Daniel A. Bell (2012). A Comment on Confucian Role Ethics. Frontiers of Philosophy in China 7 (4):604-609.
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  36.  8
    Daniel A. Bell (2004). Review: Human Rights and Social Criticism in Contemporary Chinese Political Theory. [REVIEW] Political Theory 32 (3):396 - 408.
  37.  14
    Daniel A. Bell (2008). What It Means to Be Disadvantaged and What Can Be Done About It. Res Publica 14 (1):65-68.
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  38.  9
    Daniel A. Bell (1998). Review: The Limits of Liberal Justice. [REVIEW] Political Theory 26 (4):557 - 582.
  39.  2
    Daniel M. Bell Jr (1997). The Violence of Love: Latin American Liberationists in Defense of the Tradition of Revolutionary Violence.”. Journal for Peace and Justice Studies 8 (1):17-36.
  40.  2
    Daniel M. Bell (2010). Bearing the Weight of Salvation: The Soteriology of Ignacio Ellacuría – By Michael E. Lee. Modern Theology 26 (4):686-689.
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  41.  1
    Daniel A. Bell (2006). 3. Human Rights and “Values in Asia”: Reflections on East-West Dialogues. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 52-83.
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  42.  1
    Daniel A. Bell (2006). 11. Justice for Migrant Workers? The Case of Migrant Domestic Workers in East Asia. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press 281-322.
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  43.  1
    Timothy Tilton & Daniel Bell (1973). The Next Stage of History? Social Research 40.
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  44.  5
    Daniel M. Bell (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97-111.
  45.  1
    Daniel M. Bell (2003). What Gift is Given? A Response to Volf. Modern Theology 19 (2):271-280.
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  46.  1
    Daniel M. Bell (2009). Just Policing, Not War: An Alternative Response to World Violence – Edited by Gerald W. Schlabach. Modern Theology 25 (4):692-694.
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  47. Daniel A. Bell (2006). Acknowledgments. In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press
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  48. Daniel Bell (1973). A Rejoinder to Timothy A. Tilton'. Social Research 40:745-752.
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  49. Daniel M. Bell (2009). A Theology of Public Life – By Charles T. Mathewes. Modern Theology 25 (1):141-144.
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  50. Daniel Bell (2011). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 10:391-393.
     
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