Works by Daniel Bell ( view other items matching `Daniel Bell`, view all matches )

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  1. Daniel Bell (2011). Chen, Lai, Tradition and Modernity: A Humanist View Trans. Edmund Ryden. Dao: A Journal of Comparative Philosophy 10 (3):391-393.
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  2. Daniel A. Bell & Thaddeus Metz (2011). Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions. Journal of Chinese Philosophy 38 (supp):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  3. Daniel M. Bell Jr (2009). God Does Not Demand Blood : Beyond Redemptive Violence. In D. Brent Laytham (ed.), God Does Not--: Entertain, Play Matchmaker, Hurry, Demand Blood, Cure Every Illness. Brazos Press.
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  4. Daniel A. Bell (2009). Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan. Philosophy East and West 59 (4):554-560.
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  5. Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell (2009). Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):523-523.
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  6. Daniel Bell, Communitarianism. Stanford Encyclopedia of Philosophy.
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  7. Daniel A. Bell (2008). What It Means to Be Disadvantaged and What Can Be Done About It. Res Publica 14 (1).
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  8. Daniel M. Bell Jr (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97 – 111.
  9. Daniel M. Bell (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97-111.
  10. Daniel A. Bell (2004). Review: Human Rights and Social Criticism in Contemporary Chinese Political Theory. [REVIEW] Political Theory 32 (3):396 - 408.
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  11. Daniel A. Bell (1999). Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  12. Daniel A. Bell (1999). Which Rights Are Universal? Political Theory 27 (6):849-856.
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  13. Daniel A. Bell (1998). Review: The Limits of Liberal Justice. [REVIEW] Political Theory 26 (4):557 - 582.
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  14. Daniel A. Bell (1997). A Communitarian Critique of Authoritarianism: The Case of Singapore. Political Theory 25 (1):6-32.
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  15. Daniel Bell (1993). Communitarianism and its Critics. Clarendon Press.
    Many have criticized liberalism for being too individualistic, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Bell attacks liberalism's individualistic view of the person by pointing to our social embeddedness. (...)
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  16. Daniel Bell (1978). The Return of the Sacred: The Argument About the Future of Religion. Zygon 13 (3):187-208.
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  17. Daniel Bell (1959). The "Rediscovery" of Alienation: Some Notes Along the Quest for the Historical Marx. Journal of Philosophy 56 (24):933 - 952.
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