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  1. Daniel Bensaïd (forthcoming). Marx et les crises. Rhuthmos.
    Ce texte constitue la première partie de l'introduction du recueil de textes de K. Marx, Les Crises du capitalisme, Paris, Demopolis, 2009. Daniel Bensaïd y explique la conception marxienne des crises cycliques du capitalisme, tout en abordant au passage celle de la « temporalité propre du capital ». Le tour de force de Marx, contemporain de la première grande expansion bancaire des années victoriennes et du Second empire, c'est d'avoir traversé les apparences, la surface confuse des choses, pour (...) - (...)
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  2. Giorgio Agamben, Alain Badiou, Daniel Bensaid, Wendy Brown, Jean-Luc Nancy, Jacques Ranciere, Kristin Ross & Slavoj ŽI.žek (2011). Democracy in What State? Columbia University Press.
    Passionately written and theoretically rich, this collection speaks to all facets of modern political and democratic debate.
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  3. Daniel Bensaïd, Philippe Khalfa, Claire Villiers & Pierre Zarka (2009). Quelle articulation entre partis, syndicats et mouvements. Actuel Marx 46:12-26.
    Parties, Trade-unions, SocialMovements : Relations and Articulations How are we to explain the resurgence of the question of political parties, when the question of socialmovements seemed to have eclipsed it ? What is the role to be played by parties, trade-unions andby social movements in a project of radical social transformation ? What are the modes of alliance,of collaboration and convergence, to be constructed between them ? These are some of the questionsaddressed in the present article.
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  4. Daniel Bensaïd (2005). On a Recent Book by John Holloway. Historical Materialism 13 (4):169-192.
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  5. Daniel Bensaïd (2002/2009). Marx for Our Times: Adventures and Misadventures of a Critique. Verso.
    Without denying the contradictory character of Marx s thought, the French philosopher Daniel Bensaid sets out to demonstrate that it was not a philosophy of the ...
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  6. Daniel Bensaid (2001). L'Humanité au-delà du capital. Actuel Marx 1 (1):139-146.
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  7. Daniel Bensaïd (1992). Péguy critico della ragione storica, L'inglorioso verticale. Idee 21:63-87.
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