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  1. Daniel Berthold-Bond (forthcoming). Hegel's Eschatological Vision: Does History Have a Future? History and Theory.
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  2. Daniel Berthold-Bond (2011). The Ethics of Authorship: Communication, Seduction, and Death in Hegel and Kierkegaard. Fordham University Press.
    Introduction : Rorschach tests -- A question of style -- Live or tell -- Kierkegaard's seductions -- Hegel's seductions -- Talking cures -- A penchant for disguise : the death (and rebirth) of the author in Kierkegaard and Nietzsche -- Passing over : the death of the author in Hegel -- Conclusion : the melancholy of having finished -- Aftersong : from low down.
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  3. Daniel Berthold-Bond (2000). The Ethics of “Place”. Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  4. Daniel Berthold-Bond (2000). The Ethics of “Place”: Reflections on Bioregionalism. Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  5. Daniel Berthold-Bond (1998). Lunar Musings? An Investigation of Hegel's and Kierkegaard's Portraits of Despair. Religious Studies 34 (1):33-59.
    Despite his persistent polemics against the Hegelian 'speculative' philosophy, Kierkegaard recognized his own 'enigmatic respect for Hegel', and one of his pseudonyms (Johannes Climacus) even acknowledged that his 'own energies are for the most part consecrated to the service' of speculation. Nowhere are Kierkegaard's energies more productively devoted to this service than in the work of his last pseudonym, Anti-Climacus, "The Sickness Unto Death." In this essay, I argue that not only are there structural parallels between the anatomy of despair (...)
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  6. Daniel Berthold-Bond (1997). Hegel and Marx on Nature and Ecology. Journal of Philosophical Research 22:145-179.
    While neither Hegel nor Marx can be called “ecologists” in any strict sense of the term, they both present views of the human-nature relationship which offer important insights for contemporary debates in philosophical ecology. Further, while Marx and Engels began a tradition of sharply distinguishing their own views of nature from those of Hegel, careful examination reveals a substantial commonality of sentiment. The essay compares Hegel and Marx (and Engels) in terms of their basic conceptions of nature, their critiques of (...)
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  7. Daniel Berthold-Bond (1995). Hegel's Theory of Madness. State University of New York Press.
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  8. Daniel Berthold-Bond (1994). Can There Be a “Humanistic” Ecology? Social Theory and Practice 20 (3):279-309.
    The article engages the current debate between humanistic' and anti-humanistic' alternatives for an ecological philosophy by putting Heidegger and Hegel into dialogue. It is argued that Heidegger's portrait of Hegel's philosophy as a form of humanism' which foreshadows the modern logic of domination and exploitation of nature is highly misleading. Hegel's humanistic' position can allow for a genuinely ecological vision of nature, which, while not as radically ecological as Heidegger's, may in fact avoid some of the problems of Heidegger's view.
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  9. Daniel Berthold-Bond (1993). The Decentering of Reason. International Studies in Philosophy 25 (1):9-25.
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  10. Daniel Berthold-Bond (1992). Intentionality and Madness in Hegel's Psychology of Action. International Philosophical Quarterly 32 (4):427-441.
  11. Daniel Berthold-Bond (1992). Wittgenstein on Voluntary Actions, JORGE V. ARREGUI. International Philosophical Quarterly 32 (3).
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  12. Daniel Berthold-Bond (1991). A Kierkegaardian Critique of Heidegger's Concept of Authenticity. Man and World 24 (2):119-142.
  13. Daniel Berthold-Bond (1991). Hegel's Epistemological Realism. Review of Metaphysics 45 (1):157-158.
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  14. Daniel Berthold-Bond (1991). Hegel, Nietzsche, and Freud on Madness and the Unconscious. Journal of Speculative Philosophy 5 (3):193 - 213.
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  15. Daniel Berthold-Bond (1989). Hegel's Grand Synthesis: A Study of Being, Thought, and History. State University of New York Press.
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  16. Daniel Berthold-Bond (1989). Freud's Critique of Philosophy. Metaphilosophy 20 (3-4):274-294.
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  17. Daniel Berthold-Bond (1986). Hegel on Metaphilosophy and the “Philosophic Spectator”. Idealistic Studies 16 (3):205-217.