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Daniel Bonevac [55]Daniel A. Bonevac [4]
  1. Daniel Bonevac, Apology.
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  2. Daniel Bonevac, A Defence of Common Sense.
    In what follows I have merely tried to state, one by one, some of the most important points in which my philosophical position differs from positions which have been taken up by some other philosophers. It may be that the points which I have had room to mention are not really the most important, and possibly some of them may be points as to which no philosopher has ever really differed from me. But, to the best of my belief, each (...)
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  3. Daniel Bonevac, An Enquiry Concerning Human Understanding.
    About the online edition. This was scanned from the 1910 edition and mechanically checked against a commercial copy of the text from CDROM. Differences were corrected against the paper edition. The text itself is thus a highly accurate rendition. The footnotes were entered manually.
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  4. Daniel Bonevac, Carl Gustav Hempel (1905 - 1997).
    One of the leading member of logical positivism, he was born in Orianenburg, Germany, in 1905. Between March 17 and 24, 1982, Hempel gave an interview to Richard Nolan; the text of that interview was published for the first time in 1988 in Italian translation (Hempel, 'Autobiografia intellettuale' in Oltre il positivismo logico , Armando : Rome, Italy : 1988). This interview is the main source of the following biographical notes.
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  5. Daniel Bonevac, Dialogues Concerning Natural Religion.
    It has been remarked, my Hermippus, that though the ancient philosophers conveyed most of their instruction in the form of dialogue, this method of composition has been little practised in later ages, and has seldom succeeded in the hands of those who have attempted it. Accurate and regular argument, indeed, such as is now expected of philosophical enquirers, naturally throws a man into the methodical and didactic manner; where he can immediately, without preparation, explain the point at which he aims; (...)
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  6. Daniel Bonevac, De Principiis Non Disputandum .
    Justification or criticism of the processes or the results of reasoning may involve, inter alia , questions of meaningfulness, of truth (or of reliability), of consistency, and of formal correctness (or conclusiveness). We shall concentrate on the two last mentioned criteria in the present section.
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  7. Daniel Bonevac, Euthyphro.
    Commentary: Several comments have been posted about Euthyphro. Read them or add your own . Reader Recommendations: Recommend a Web site you feel is appropriate to this work, list recommended Web sites , or visit a random recommended Web site.
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  8. Daniel Bonevac, Empiricism, Semantics, and Ontology.
    Empiricists are in general rather suspicious with respect to any kind of abstract entities like properties, classes, relations, numbers, propositions, etc. They usually feel much more in sympathy with nominalists than with realists (in the medieval sense). As far as possible they try to avoid any reference to abstract entities and to restrict themselves to what is sometimes called a nominalistic language, i.e., one not containing such references. However, within certain scientific contexts it seems hardly possible to avoid them. In (...)
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  9. Daniel Bonevac, Laches, or Courage.
    Lys. You have seen the exhibition of the man fighting in armour, Nicias and Laches, but we did not tell you at the time the reason why my friend Melesias and I asked you to go with us and see him. I think that we may as well confess what this was, for we certainly ought not to have any reserve with you. The reason was, that we were intending to ask your advice. Some laugh at the very notion of (...)
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  10. Daniel Bonevac, Meno.
    Commentary: Many comments have been posted about Meno. Read them or add your own . Reader Recommendations: Recommend a Web site you feel is appropriate to this work, list recommended Web sites , or visit a random recommended Web site.
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  11. Daniel Bonevac, Phaedrus.
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  12. Daniel Bonevac, Theaetetus.
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  13. Daniel Bonevac, Two Dogmas of Empiricism 1a.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  14. Daniel Bonevac, 1898 the Monadology.
    1. The Monad, of which we shall here speak, is nothing but a simple substance, which enters into compounds. By 'simple' is meant 'without parts.' (Theod. 10.).
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  15. Daniel Bonevac, The Refutation of Idealism.
    Modern Idealism, if it asserts any general conclusion about the universe at all, asserts that it is spiritual. There are two points about this assertion to which I wish to call attention. These points are that, whatever be its exact meaning, it is certainly meant to assert (1) that the universe is very different indeed from what it seems, and (2) that it has quite a large number of properties which it does not seem to have. Chairs and tables and (...)
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  16. Daniel Bonevac, William James the Varieties of Religious Experience.
    Here is my copy of William James's The Varieties of Religious Experience . This classic book was first published in 1902, and has remained in print ever since. The basic issues James discusses here remain of vital concern to people in psychology and religion today. I encourage you to go to your local bookstore and buy a copy of this interesting book. (It is in the public domain, and quite reasonably..
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  17. Josh Dever, David Sosa & Daniel Bonevac, Unconditionals.
    Conditionality is a modal feature (in only the trivial sense, in the case of the material conditional). For φ to be conditioned on ψ is for the appearance of φ and ψ to be connected in some way over some region of modal space.
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  18. Daniel Bonevac & Theologica Ia (forthcoming). Two Theories of Analogical Predication. Oxford Studies in Philosophy of Religion.
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  19. Daniel Bonevac & Thomas Seung (forthcoming). Conflicts of Values. Philosophical Studies.
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  20. Daniel Bonevac (2012). Logic and How It Gets That Way. Analysis 72 (2):380 - 386.
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  21. Daniel Bonevac (2011). The Argument From Miracles. Oxford Studies in Philosophy of Religion 3:16-40.
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  22. Daniel A. Bonevac (ed.) (2009). Introduction to World Philosophy: A Multicultural Reader. Oxford University Press.
    Ethics in the philosophical traditions of India -- Chinese ethics -- Ancient Greek ethics -- Medieval Christian, Jewish, and Islamic ethics -- Ethics in modern philosophy -- African ethics -- The self in Indian philosophy -- The self in Chinese Buddhism -- Ancient Greek philosophy of mind -- Mind and body in early modern philosophy -- African philosophy of mind -- Indian theories of knowledge -- Chinese theories of knowledge.
     
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  23. Daniel Bonevac (2008). Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism - by Herman Cappelen and Ernie Lepore. Philosophical Books 49 (2):157-161.
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  24. Daniel Bonevac (2008). Rex Martin and David A. Reidy, Eds., Rawls's Law of Peoples: A Realistic Utopia? [REVIEW] Human Rights Review 9 (4):553-555.
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  25. Daniel Bonevac, Josh Dever & and David Sosa (2006). The Conditional Fallacy. Philosophical Review 115 (3):273-316.
    To say that this lump of sugar is soluble is to say that it would dissolve, if submerged anywhere, at any time and in any parcel of water. To say that this sleeper knows French, is to say that if, for example, he is ever addressed in French, or shown any French newspaper, he responds pertinently in French, acts appropriately or translates correctly into his own tongue.
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  26. Daniel Bonevac, Josh Dever & David Sosa (2006). The Conditional Fallacy. Philosophical Review 115 (3):273 - 316.
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  27. Nicholas Asher & Daniel Bonevac (2005). Free Choice Permission is Strong Permission. Synthese 145 (3):303 - 323.
    Free choice permission, a crucial test case concerning the semantics/ pragmatics boundary, usually receives a pragmatic treatment. But its pragmatic features follow from its semantics. We observe that free choice inferences are defeasible, and defend a semantics of free choice permission as strong permission expressed in terms of a modal conditional in a nonmonotonic logic.
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  28. Daniel Bonevac (2004). Reflection Without Equilibrium. Journal of Philosophy 101 (7):363 - 388.
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  29. Daniel Bonevac (2003). Pragma-Dialectics and Beyond. Argumentation 17 (4):451-459.
    Pragma-dialectics is dynamic, context-sensitive, and multi-agent; it promises theories of fallacy and argumentative structure. But pragma-dialectic theory and practice are not yet fully in harmony. Key definitions of the theory fall short of explicating the analyses that pragma-dialecticians actually do. Many discussions involve more than two participants with different and mutually incompatible standpoints. Success in such a discussion may be more than success against each opponent. Pragma-dialectics does well at analyzing arguments advanced by one party, directed at another party; it (...)
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  30. Daniel A. Bonevac (2003). Deduction: Introductory Symbolic Logic. Blackwell Pub..
    New features in this edition, in addition to truth tree systems for classical and nonclassical logics, include new and simpler rules for modal logic, deontic ...
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  31. Daniel Bonevac (2002). Sellars Vs. The Given. Philosophy and Phenomenological Research 64 (1):1-30.
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  32. Daniel Bonevac (2001). Defeasibly Sufficient Reason. The Proceedings of the Twentieth World Congress of Philosophy 2001:1-10.
    My aim is to show that supervenience claims follow from instances of a principle I call the principle of defeasibly sufficient reason. This principle construes the completeness of physics quite differently from strong or reductive physicalism and encodes both scientific and common sense patterns of explanation and justification. Rather than thoroughly defending the principle in the short space of this paper, I will sketch how one might defend it and a resulting fainthearted physicalism.
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  33. Daniel Bonevac (2001). Naturalism for the Faint of Heart. In Gerhard Preyer (ed.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman and Littlefield. 143.
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  34. Daniel A. Bonevac (ed.) (2001). Today's Moral Issues: Classic and Contemporary Perspectives. Mcgraw Hill.
    Designed for contemporary moral problems courses, Bonevac's Today's Moral Issues is unique in providing theoretical readings related to the contemporary issues readings that follow; students connect theory and practice, thereby making the theory interesting and relevant. In addition to providing readings on contemporary topics, the book lends historical perspective to current moral issues with its unique inclusion of classic selections by philosophers such as Aristotle, Mill, Kant, and Locke.
     
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  35. Daniel Bonevac (1998). Against Conditional Obligation. Noûs 32 (1):37-53.
    The crucial feature of obligation sentences to which the puzzles point is that such sentences, and evaluative sentences more generally, are defeasible. They may be warranted, given some information, only to be defeated by further information. A theory that recognizes this no longer needs to see conditional obligation as anything more than a simple combination of unary obligation and the conditional.
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  36. Daniel Bonevac (1998). Simple Logic. OUP USA.
    Written by an accomplished teacher, scholar, and writer, Simple Logic is unique in its sensitivity to today's student audience; it provides philosophical writing samples that are of interest and relevance to students' lives. Daniel Bonevac's clear writing style and careful presentation helps students to easily understand key concepts, terms, and examples. He features a multitude of interesting and relevant examples drawn from literary texts and contemporary culture, including figures as varied as Voltaire, Confucius, and Bart Simpson. Simple Logic succeeds in (...)
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  37. Nicholas Asher & Daniel Bonevac (1996). Prima Facie Obligation. Studia Logica 57 (1):19-45.
    This paper presents a nonmonotonic deontic logic based on commonsense entailment. It establishes criteria a successful account of obligation should satisfy, and develops a theory that satisfies them. The theory includes two conditional notions of prima facie obligation. One is constitutive; the other is epistemic, and follows nonmonotonically from the constitutive notion. The paper defines unconditional notions of prima facie obligation in terms of the conditional notions.
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  38. Daniel Bonevac (1995). Reduction in the Mind of God. In Elias E. Savellos & Ümit D. Yalçin (eds.), Supervenience: New Essays. Cambridge University Press. 124--139.
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  39. Georgios Anagnostopoulos Aristotle, Daniel Bonevac & Stephen Phillips (1994). Hans-Georg Gadamer. Heidegger's Ways. John W. Stanley Trs. Albany, NY: SUNY Press, 1994, 211pp. He. 0-7914-1738-7. Edward Goodell. The Nobel Philoso. [REVIEW] Teaching Philosophy 1:7.
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  40. Corrinne Bedecarre, Marilyn Friedman, Lisa M. Heldke, Robert C. Koons, Daniel Bonevac, Carol A. Mickett, Richard J. McGowan, Lynn Hankinson Nelson, Steven Yates & Leonard D. Katz (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 67 (1):23 - 36.
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  41. Daniel Bonevac (1992). Edmund L. Pincoffs 1919-1991. Proceedings and Addresses of the American Philosophical Association 65 (5):80 - 81.
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  42. T. K. Seung & Daniel Bonevac (1992). Plural Values and Indeterminate Rankings. Ethics 102 (4):799-813.
  43. Daniel Bonevac (1991). Ethical Impressionism: A Response to Braybrooke. Social Theory and Practice 17 (2):157-173.
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  44. Daniel Bonevac (1991). Semantics and Supervenience. Synthese 87 (3):331 - 361.
  45. Daniel Bonevac (1990). Paradoxes of Fulfillment. Journal of Philosophical Logic 19 (3):229 - 252.
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  46. Jon N. Torgerson, Marcia Yudkin, Nancy P. Daley, Daniel Bonevac & Robert Koons (1989). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 62 (4):717 - 721.
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  47. Daniel A. Bonevac (1988). Supervenience and Ontology. American Philosophical Quarterly 25 (January):37-47.
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  48. Daniel Bonevac & T. K. Seung (1988). Conflict in Practical Reasoning. Philosophical Studies 53 (3):315 - 345.
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  49. Nicholas Asher & Daniel Bonevac (1987). Determiners and Resource Situations. Linguistics and Philosophy 10 (4):567 - 596.
  50. Nicholas M. Asher & Daniel Bonevac (1985). How Extension Al is Extensional Perception? Linguistics and Philosophy 8 (2):203 - 228.
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