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Profile: Daniel Breazeale (University of Kentucky)
  1. Daniel Breazeale (2011). Ueber das Fundament des philosophischen Wissens nebst einigen Erläuterungen über die Theorie des Vorstellungsvermögens. Journal of the History of Philosophy 49 (4):505-506.
    Though the seminal importance of Karl Leonhard Reinhold for the development of German philosophy in the immediate aftermath of the Kantian revolution has never been in question, his actual writings have generally remained out of print and unread. Recently, however, this situation has begun to change dramatically, first, with the publication of new Felix Meiner “Philosphische Bibliothek” editions of the first and second volumes of Beiträge zur Berichtigung bisheriger Mißverständnisse der Philosophen (1790/1794), expertly edited by Faustino Fabianelli, and then with (...)
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  2. Daniel Breazeale (2007). All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Review). Journal of the History of Philosophy 45 (4):665-667.
    Daniel Breazeale - All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 665-667 Muse Search Journals This Journal Contents Reviewed by Daniel Breazeale University of Kentucky Paul W. Franks. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. Cambridge, MA: Harvard University Press, 2005. Pp. viii + 440. Cloth, $49.95. Paul Franks' All or Nothing is in no (...)
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  3.  15
    Daniel Breazeale (2012). In Defense of Fichte's Account of Ethical Deliberation. Archiv für Geschichte der Philosophie 94 (2):178-207.
  4. Daniel Breazeale (2001). J. G. Fichte, Review of Immanuel Kant,Perpetual Peace: A Philosophical Sketch (Königsburg: Nicolovius, 1795). Philosophical Forum 32 (4):311–321.
  5.  11
    Daniel Breazeale (1988). Fichteans In Styria. Idealistic Studies 18 (1):72-78.
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  6.  20
    Daniel Breazeale (1983). Die Trostvolle Aufklärung. Review of Metaphysics 37 (2):387-389.
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  7.  35
    Daniel Breazeale (1982). Between Kant and Fichte: Karl Leonhard Reinhold's "Elementary Philosophy". Review of Metaphysics 35 (4):785-821.
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  8.  19
    Daniel Breazeale (1975). The Hegel-Nietzsche Problem. Nietzsche-Studien 4 (1):146.
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  9.  8
    Daniel Breazeale (2008). Between Kant and Hegel. Lectures on German Idealism (Review). Journal of the History of Philosophy 46 (2):330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  10.  40
    Daniel Breazeale (1991). Fichte on Skepticism. Journal of the History of Philosophy 29 (3):427-453.
  11.  5
    Daniel Breazeale (2015). Authenticity and Duty. In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. De Gruyter 11-48.
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  12.  17
    Daniel Breazeale (1998). Becoming Who One Is. New Nietzsche Studies 2 (3-4):1-25.
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  13.  29
    Daniel Breazeale (1984). Imagination and Reflection. Review of Metaphysics 37 (4):854-856.
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  14.  24
    Daniel Breazeale (1994). Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800. Journal of the History of Philosophy 32 (3):501-504.
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  15.  13
    Daniel Breazeale (1991). Ecce Psycho. International Studies in Philosophy 23 (2):19-33.
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  16.  49
    Daniel Breazeale (2008). Review: Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW] Journal of the History of Philosophy 46 (2):pp. 330-331.
    As the author explains, the title of this work is intended to distinguish it from ordinary, Whiggish accounts of the development of German philosophy “from Kant to Hegel.” Instead, Heinrich treats the positions of Kant, Fichte, and Hegel as potentially viable alternatives, none of which must be viewed as aufgehoben by those that followed, and all of which deserve reconsideration by contemporary philosophers.Dieter Henrich is known for two things: first, for championing a minutely-detailed, revisionist approach to the history of post-Kantian (...)
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  17.  7
    Daniel Breazeale (1991). The Spinoza Conversations Between Lessing and Jacobi. Text with Excerpts From the Ensuing Controversy. Journal of the History of Philosophy 29 (2):315-317.
  18.  6
    Daniel Breazeale (1997). The Nietzsche Canon. Journal of the History of Philosophy 35 (4):635-637.
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  19. Daniel Breazeale (1992). Fichte: Early Philosophical Writings. Philosophical Review 101 (2):396-398.
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  20.  11
    Daniel Breazeale (1995). Before and After Hegel: A Historical Introduction to Hegel's Thought. Journal of the History of Philosophy 33 (2):352-354.
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  21.  42
    Daniel Breazeale (1991). Why Fichte Now? Journal of Philosophy 88 (10):524-531.
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  22.  10
    Daniel Breazeale (1993). Fichteans In Rammenau. Idealistic Studies 23 (2/3):97-101.
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  23.  10
    Daniel Breazeale (1996). Roehr, Sabine. A Primer on German Enlightenment. With a Translation of Karl Leonhard Reinhold's The Fundamental Concepts and Principles of Ethics. Review of Metaphysics 50 (1):174-177.
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  24.  10
    Daniel Breazeale (1990). Continental Philosophy Since 1750: The Rise and Fall of the Self. Journal of the History of Philosophy 28 (3):460-463.
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  25.  38
    Daniel Breazeale (2003). Two Cheers for Post-Kantianism: A Response to Karl Ameriks. Inquiry 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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  26.  36
    Daniel Breazeale (1984). Imagination and Reflection: Intersubjectivity. Fichte's "Grundlage" of 1794. Journal of the History of Philosophy 22 (4):487-490.
  27.  23
    Daniel Breazeale (1998). Schelling and the End of Idealism. International Philosophical Quarterly 38 (3):336-338.
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  28.  19
    Daniel Breazeale (1987). Nietzsche. International Studies in Philosophy 19 (3):111-113.
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  29.  17
    Daniel Breazeale (1993). Fichte's Wissenschaftslehre of 1794. The Owl of Minerva 25 (1):79-84.
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  30.  17
    Daniel Breazeale (1990). The Fate of Reason. The Owl of Minerva 21 (2):190-197.
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  31.  8
    Daniel Breazeale (1992). Untersuchungen zum ldealismus Salomon Maimons. Journal of the History of Philosophy 30 (2):311-313.
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  32.  8
    Daniel Breazeale (1986). Briefwechsel. Gesamtausgabe. Reihe I. Band I: 1762-1775, and: Briefwechsel. Gesamtausgabe. Reihe I. Band 2: 1775-1781, and: David Hume über den Glauben oder Idealismus und Realismus. [REVIEW] Journal of the History of Philosophy 24 (2):278-281.
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  33.  4
    Daniel Breazeale (2003). Vom Idealismus zum Existenzialismus Direttissima. Fichte-Studien 22:171-192.
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  34.  18
    Daniel Breazeale (1996). The Theory of Practice and the Practice of Theory. International Philosophical Quarterly 36 (1):47-64.
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  35.  11
    Daniel Breazeale (2008). The First-Person Standpoint of Fichte's Ethics. Philosophy Today 52 (3-4):270-281.
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  36.  23
    Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685-703.
  37.  28
    Daniel Breazeale (1975). Hume's Impasse. Journal of the History of Philosophy 13 (3):311-333.
    THE QUESTION TO BE CONSIDERED is the relation of Hume's celebrated scepticism to his own constructive philosophical projects and analyses. Since Thomas Reid there have been those who detect an unresolved tension between, on the one hand, Hume's Enlightenment devotion to science with its attendent opposition to dogmatism and superstition and, on the other, his explicitly sceptical manner and principles. Some (e.g., Green and Kolakowski) find this tension unresolvable in principle and utterly subversive of Hume's positive ambitions; others (e.g., Flew (...)
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  38.  15
    Daniel Breazeale (1999). Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will (Review). Journal of the History of Philosophy 37 (2):374-376.
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  39.  7
    Daniel Breazeale (1999). Nietzsche and the Political (Review). Journal of the History of Philosophy 37 (1):177-178.
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  40.  16
    Daniel Breazeale (1989). Lange, Nietzsche, and Stack. International Studies in Philosophy 21 (2):91-103.
  41.  11
    Daniel Breazeale (1976). English Translations of Fichte, Schelling, and Hegel. Idealistic Studies 6 (3):279-297.
  42.  15
    Daniel Breazeale (1981). Fichte, Marx, and the German Philosophical Tradition. Philosophical Topics 12 (3):250-254.
  43.  5
    Daniel Breazeale (1994). "Kant, Fichte and" The Interest of Reason". Daimon: Revista de Filosofia 9:81-100.
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  44.  24
    Daniel Breazeale (1985). Lange and Nietzsche. Journal of the History of Philosophy 23 (3):446-447.
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  45.  22
    Daniel Breazeale (1988). Nietzsche. Life as Literature. Journal of the History of Philosophy 26 (1):167-169.
  46.  1
    Daniel Breazeale (2003). Two Cheers for Post-Kantianism: A Response to Karl Ameriks. Inquiry 46 (2):239-259.
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  47.  9
    Daniel Breazeale (1990). Fichteans in Malopolska. Fichte-Studien 1:232-241.
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  48.  16
    Daniel Breazeale (2005). Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments (Review). Journal of the History of Philosophy 43 (1):119-121.
  49.  13
    Daniel Breazeale (1992). Friedrich Nietzsche on Rhetoric and Language. International Studies in Philosophy 24 (2):130-131.
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  50.  11
    Daniel Breazeale (1997). Der fragwürdige »Primat der praktischen Vernunft« in Fichtes Grundlage der gesamten Wissenschaftslehre. Fichte-Studien 10:253-271.
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