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Profile: Daniel Brudney (University of Chicago)
  1. Daniel Brudney (2013). Two Types of Civic Friendship. Ethical Theory and Moral Practice 16 (4):729-743.
    Among the tasks of modern political philosophy is to develop a favored conception of the relations among modern citizens, among people who can know little or nothing of one another individually and yet are deeply reciprocally dependent. One might think of this as developing a favored conception of civic friendship. In this essay I sketch two candidate conceptions. The first derives from the Kantian tradition, the second from the 1844 Marx. I present the two conceptions and then describe similarities and (...)
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  2. Daniel Brudney & John Lantos (2011). Agency and Authenticity: Which Value Grounds Patient Choice? Theoretical Medicine and Bioethics 32 (4):217-227.
    In current American medical practice, autonomy is assumed to be more valuable than human life: if a patient autonomously refuses lifesaving treatment, the doctors are supposed to let him die. In this paper we discuss two values that might be at stake in such clinical contexts. Usually, we hear only of autonomy and best interests. However, here, autonomy is ambiguous between two concepts—concepts that are tied to different values and to different philosophical traditions. In some cases, the two values (that (...)
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  3. Daniel Brudney (2010). Gemeinschaft als Ergänzung. Deutsche Zeitschrift für Philosophie 58 (2):195-219.
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  4. Daniel Brudney (2010). Styles of Selfishness. In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Wiley-Blackwell.
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  5. Daniel Brudney (2009). Beyond Autonomy and Best Interests. Hastings Center Report 39 (2):31-37.
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  6. Daniel Brudney (2009). Choosing for Another: Beyond Autonomy and Best Interests. Hastings Center Report 39 (2):31-37.
  7. Daniel Brudney (2009). Daniel Brudney Replies. Hastings Center Report 39 (4):6-6.
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  8. Daniel Brudney (2009). The Real Me? Reply. Hastings Center Report 39 (4):6-6.
     
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  9. Daniel Brudney (2009). Losing Dignity. Perspectives in Biology and Medicine 52 (3):454-457.
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  10. Frederick Neuhouser, Jay Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen (2009). The Philosophy of Recognition: Historical and Contemporary Perspectives. Lexington Books.
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  11. Daniel Brudney (2008). Grand Ideals: Mill's Two Perfectionisms. History of Political Thought 29 (3):485-515.
    argue that there are two forms of perfectionism in John Stuart Mill's work, two ideals of the person. One, the self-development ideal, is found in On Liberty. The other, the strong identification ideal, is tied to Mill's advocacy of a 'religion of humanity' and is found in Utilitarianism, 'Utility of Religion', and other texts. My first concern is to show that Mill's work contains this latter ideal. Next, I situate the strong identification ideal historically. Finally, I ask whether both ideals (...)
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  12. Peter C. Adamson, Carmen Paradis, Martin L. Smith, Nicholas Agar, Jacob M. Appel, David Benatar, Nancy Berlinger, Daniel Brudney, Lucy M. Candib & Arthur L. Caplan (2007). Following is the Comprehensive Index for Volume 37 of the Hastings Center Report, Covering All Feature Material From 2007. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 37 (2007) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Circulation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 37.
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  13. Daniel Brudney (2007). Are Alcoholics Less Deserving of Liver Transplants? Hastings Center Report 37 (1):41-47.
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  14. Daniel Brudney (2007). Just Deserts? Reply. Hastings Center Report 37 (3):6-6.
     
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  15. Daniel Brudney (2005). On Noncoercive Establishment. Political Theory 33 (6):812 - 839.
    In this essay, I raise the question of whether some degree of noncoercive state support for religious conceptions (broadly understood) should be left to the majoritarian branch ofgovernment. I argue that the reason not to do so is that such state support would alienate many citizens. However to take this as a sufficient reason to constrain the majoritarian branch is to accept the thesis that not being alienated from one's polity is a significant part of the human good. Those who (...)
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  16. Daniel Brudney (2003). Marlow's Morality. Philosophy and Literature 27 (2):318-340.
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  17. Daniel Brudney (2002). Justification and Radicalism in the 1844 Marx: A Response to Professor Abbey. Political Theory 30 (1):156 - 163.
  18. Daniel Brudney (2001). Justifying a Conception of the Good Life: The Problem of the 1844 Marx. Political Theory 29 (3):364 - 394.
  19. Daniel Brudney (1998). Lord Jim and Moral Judgment: Literature and Moral Philosophy. Journal of Aesthetics and Art Criticism 56 (3):265-281.
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  20. Daniel Brudney (1998). Marx's Attempt to Leave Philosophy. Harvard University Press.
    Rather, in all the texts of this period Marx tries to mount a compelling critique of the present while altogether avoiding the dilemmas central to philosophy in ...
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  21. Daniel Brudney (1997). Community and Completion. In Andrews Reath, Barbara Herman, Christine M. Korsgaard & John Rawls (eds.), Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press.
     
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  22. Daniel Brudney (1993). Two Links of Law and Morality. Ethics 103 (2):280-301.
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  23. Daniel Brudney (1991). Hypothetical Consent and Moral Force. Law and Philosophy 10 (3):235 - 270.
    This article starts by examining the appeal to hypothetical consent as used by law and economics writers. I argue that their use of this kind of argument has no moral force whatever. I then briefly examine, through some remarks on Rawls and Scanlon, the conditions under which such an argument would have moral force. Finally, I bring these considerations to bear to criticize the argument of judge Frank Easterbrook's majority opinion in Flamm v. Eberstadt.
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  24. Daniel Brudney (1990). Knowledge and Silence: "The Golden Bowl" and Moral Philosophy. Critical Inquiry 16 (2):397.
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