Search results for 'Daniel C. Dugan' (try it on Scholar)

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  1.  39
    Daniel C. Dugan (1996). Pain and the Ethics of Pain Management. HEC Forum 8 (6):330-339.
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  2.  5
    E. Randolph Daniel (2008). Christian Jostmann, Sibilla Erithea Babilonica: Papsttum Und Prophetie Im 13. Jahrhundert.(Monumenta Germaniae Historica, Schriften, 54.) Hannover: Hahnsche Buchhandlung, 2006. Pp. Xvii, 549; Black-and-White Figures and Tables.€ 60. Anke Holdenried, The Sibyl and Her Scribes: Manuscripts and Interpretation of the Latin “Sibylla Tiburtina” C. 1050–1500.(Church, Faith and Culture in the Medieval West.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Xxvi, 254; Black-and-White Figures and Tables. $99.95. [REVIEW] Speculum 83 (1):204-206.
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  3. E. Randolph Daniel (2008). Sibilla Erithea Babilonica: Papsttum Und Prophetie Im 13. JahrhundertChristian JostmannThe Sibyl and Her Scribes: Manuscripts and Interpretation of the Latin "Sibylla Tiburtina" C. 1050-1500Anke Holdenried. [REVIEW] Speculum 83 (1):204-206.
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  4. Elton L. Daniel, Peter Christensen & Steven Sampson (1996). The Decline of Iranshahr: Irrigation and Environments in the History of the Middle East, 500 B. C. To A. D. 1500. Journal of the American Oriental Society 116 (2):336.
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  5. Kathleen G. Dugan (1991). An American Scientist in Early Meiji Japan: The Autobiographical Notes of Thomas C. MendenhallThomas C. Mendenhall Richard Rubinger. Isis 82 (1):151-151.
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  6.  17
    C. Dennett Daniel (1995). Animal Consciousness: What Matters and Why. Social Research 62 (3).
  7. C. Dennett Daniel (2003). The Bright Stuff. Free Inquiry 23 (4).
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  8.  22
    Lawrence J. Schneiderman, Todd Gilmer, Holly D. Teetzel, Daniel O. Dugan, Paula Goodman-Crews & Felicia Cohn (2005). Dissatisfaction with Ethics Consultations: The Anna Karenina Principle. Cambridge Quarterly of Healthcare Ethics 15 (1):101-106.
    In a previously published multicenter, prospective, randomized, controlled trial of more than 500 intensive care unit patients involved in conflicts over treatment decisions, ethics consultations were found to be helpful in resolving the conflicts and reducing nonbeneficial treatments. The intervention received favorable reviews by 80% of patient surrogates and more than 90% of physicians and nurses. Nevertheless, several participants in the ethics consultation process expressed dissatisfactions with the intervention. In this paper, we report our efforts to determine the factors associated (...)
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  9.  24
    L. Bornmann, R. Mutz, C. Neuhaus & HD Daniel (2008). Citation Counts for Research Evaluation: Standards of Good Practice for Analyzing Bibliometric Data and Presenting and Interpreting Results. Ethics in Science and Environmental Politics 8 (1):93-102.
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  10.  11
    Daniel O. Dugan (1995). A Clinical Ethics Consultant's Response. HEC Forum 7 (1):40-45.
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  11.  7
    Daniel O. Dugan (1987). Masculine and Feminine Voices: Making Ethical Decisions in the Care of the Dying. [REVIEW] Journal of Medical Humanities and Bioethics 8 (2):129-140.
    Drawing on the example of one specific Ethics Committee, the author delineates feminine and masculine styles of ethical decision making and work with the dying as two sides of what it means to be humanistic in patient care. The author draws particularly on the work of Carol Gilligan to differentiate feminine from masculine approaches.
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  12.  3
    C. N. Dugan & Tracy B. Strong (2001). 12 Music, Politics, Theater, and Representation in Rousseau. In Patrick Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press 329.
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  13.  5
    Janis Rueping & Daniel O. Dugan (2000). A Next-Generation Ethics Program in Progress: Lessons From Experience. [REVIEW] HEC Forum 12 (1):49-56.
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  14.  7
    Louise M. Arthur & Terry C. Daniel (1974). Effect of Picture-Word Transfer on Accuracy and Latency of Recognition Memory. Journal of Experimental Psychology 103 (2):211.
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  15.  5
    Terry C. Daniel (1972). Nature of the Effect of Verbal Labels on Recognition Memory for Form. Journal of Experimental Psychology 96 (1):152.
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  16.  20
    Daniel O. Dugan (1995). Praying for Miracles: Practical Responses to Requests for Medically Futile Treatments in the Icu Setting. HEC Forum 7 (4):228 - 242.
  17.  4
    Daniel O. Dugan (1996). The Fif. Althcare Team's Responsibility to the Non-English Speaking Patient: Coping with Cultural Values and Ai Jv Ged Spousal Abuse. HEC Forum 8 (1):68-70.
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  18.  6
    Gary L. Lassen, Terry C. Daniel & Neil R. Bartlett (1974). Judgment of Recency for Pictures and Words. Journal of Experimental Psychology 102 (5):795.
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  19.  3
    Henry C. Ellis & Terry C. Daniel (1971). Verbal Processes in Long-Term Stimulus-Recognition Memory. Journal of Experimental Psychology 90 (1):18.
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  20.  14
    J. C. Daniel (1984). `Sympathy' or `Empathy'? Journal of Medical Ethics 10 (2):103-103.
  21.  4
    Terry C. Daniel & Henry C. Ellis (1972). Stimulus Codability and Long-Term Recognition Memory for Visual Form. Journal of Experimental Psychology 93 (1):83.
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  22.  6
    Daniel O. Dugan (2004). Appreciating the Legacy of Kubler-Ross: One Clinical Ethicist's Perspective. American Journal of Bioethics 4 (4):W24-W28.
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  23. Auguste Comte, J. Daniel, Basil Davidson, Merryl Wyn Davies, W. D. Davies, David De Silva, P. A. Deiros, K. N. O. Dharmadasa, C. G. Diehl & E. Don-Yehiya (1995). 310 Name Index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272. In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge
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  24. S. C. Daniel (1988). The Nature and Function of Imagination in Hume and Kant. Indian Philosophical Quarterly 15 (1): 85-97.
  25. S. C. Daniel (1985). The Problem of Identity of Objects in Hume's Philosophy. Indian Philosophical Quarterly 12 (2):191.
     
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  26. Bindu Puri, Heiko Sievers & S. C. Daniel (eds.) (2007). Terror, Peace, and Universalism: Essays on the Philosophy of Immanuel Kant. Oxford University Press.
    This collection of essays by eminent scholars on the reconstruction and critique of Kant's transcendental philosophy in the Indian context specifically discusses his ideas on perpetual peace, universal history, and critical philosophy.
     
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  27.  16
    Daniel C. Dennett (2008). Daniel C. Dennett Autobiography Part 3. Philosophy Now 70:24-25.
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  28.  2
    Nathaniel Goldberg (2014). Intuition Pumps by Daniel C. Dennett. [REVIEW] Philosophy Now 101:39-40.
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  29.  16
    C. Swanton (2012). Practical Intelligence and the Virtues, by Daniel C. Russell. Mind 121 (481):221-225.
  30. Daniel Dennett (2007). Daniel C. Dennett Responds. Free Inquiry 27:60-61.
     
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  31. Douglas R. Hofstadter & Daniel Clement Dennett (1981). The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW] Basic Books, C1981.
     
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  32.  34
    Ned Block (1993). Consciousness Explained by Daniel C. Dennett. Journal of Philosophy 90 (4):181-193.
  33.  85
    Patrick Madigan (2013). The Christian Rejection of Animal Sacrifice. By Daniel C. Ullucci. Pp. X, 227, Oxford University Press, 2012, £45.00. [REVIEW] Heythrop Journal 54 (3):446-446.
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  34.  10
    Father P. A. McGavin (2012). Breaking The Spell by Daniel C. Dennett. Philosophy Now 91:42-44.
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  35.  12
    Bogusław Wójcik (1997). Umysł uniwersalny [recenzja] Daniel C. Dennett, Natura umysłów, 1997. Zagadnienia Filozoficzne W Nauce 21.
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  36.  14
    Jim Slagle (2014). Daniel C. Dennett , Intuition Pumps and Other Tools for Thinking . Reviewed By. [REVIEW] Philosophy in Review 34 (5):210-212.
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  37.  18
    Sofia Miguens (2003). Freedom Evolves, de Daniel C. Dennett. [REVIEW] Disputatio (14).
  38.  15
    Robert F. J. Seddon (2008). Daniel C. Russell, Practical Intelligence and the Virtues. [REVIEW] Philosophical Writings (38/39).
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  39.  16
    Brendan Sweetman (2012). Daniel C. Dennett and Alvin Plantinga , Science and Religion: Are They Compatible? Reviewed By. Philosophy in Review 32 (5):370-372.
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  40.  4
    Timothy Chappell (2014). Russell, Daniel C.Happiness for Humans.Oxford: Oxford University Press, 2012. Pp. 228. $65.00. Ethics 124 (4):916-922.
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  41.  4
    Gary Watson (1986). Elbow Room by Daniel C. Dennett. Journal of Philosophy 83 (9):517-522.
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  42.  15
    Gerald Dworkin (1986). Book Review:Elbow Room. Daniel C. Dennett. [REVIEW] Ethics 96 (2):423-.
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  43.  24
    John Haugeland (1980). Book Review:Brainstorms Daniel C. Dennett. [REVIEW] Philosophy of Science 47 (2):326-.
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  44.  29
    Jerome A. Stone (2009). Breaking the Spell: Religion as a Natural Phenomenon. By Daniel C. Dennett. Zygon 44 (3):739-741.
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  45. Warren Dow (1988). Daniel C. Dennett, The Intentional Stance Reviewed By. Philosophy in Review 8 (8):300-304.
     
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  46.  10
    António Zilhão (1998). Darwin’s Dangerous Idea: Evolution and The Meanings of Life, de Daniel C. Dennett. Disputatio.
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  47.  14
    James G. Lennox (1997). Dennett, Daniel C. Darwin's Dangerous Idea: Evolution and the Meanings of Life. Review of Metaphysics 50 (3):652-654.
  48. Douglas Hofstadter (1981). R., and Daniel C. Dennett. In Douglas R. Hofstadter & Daniel C. Dennett (eds.), The Mind's I. Basic Books
     
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  49.  10
    Father P. A. McGavin (2012). Breaking The Spell by Daniel C. Dennett. Philosophy Now 91:42-44.
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  50.  16
    Mark Thornton (1989). Book Review:Elbow Room: The Varieties of Free Will Worth Wanting Daniel C. Dennett. [REVIEW] Philosophy of Science 56 (3):543-.
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