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  1. Daniel Callus (1961). The Origins of the Problem of the Unity of Form. The Thomist 24 (2):257-285.
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    Daniel A. Callus (1939). Two Early Oxford Masters on the Problem of Plurality of Forms. Adam of Buckfield — Richard Rufus of Cornwall. Revue Néo-Scolastique de Philosophie 42 (63):411-445.
  3. Daniel Callus & R. W. Hunt (eds.) (1970). Iohannes Blund: Tractatus de Anima. OUP/British Academy.
    The Tractatus de Anima of John Blund was a discovery of Father Daniel Callus, but he did not live to complete the edition. The treatise was written c. 1200, and is the earliest known philosophical work by an Oxford Master. It grafts the new learning derived from Avicenna and Aristotle onto older stocks. Its great interest is that it enables us to study the way in which the first generation of scholars used the translations of Greek and Arabic philosophical and (...)
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  4. Daniel A. Callus (1939). Mediaeval Studies. New Blackfriars 20 (237):891-893.
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  5. Daniel M. Callus (1933). Some Recent Mediaeval Studies. New Blackfriars 14 (163):824-832.
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  6. Daniel A. Callus (1941). The Apostolate of the Press in the Dominican Order. New Blackfriars 22 (253):162-171.
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  7. Daniel A. Callus (1940). The Philosophy of St. Bonaventure and of St. Thomas. New Blackfriars 21 (240):151-164.
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  8. Daniel A. Callus (1936). The Philosophical Writings of Abailard. New Blackfriars 17 (191):137-141.
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  9. Daniel M. Callus (1932). The Writings of Albert the Great. New Blackfriars 13 (146):278-287.
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  10. Daniel M. Callus (1933). The XIX Centenary of the Redemption. New Blackfriars 14 (158):400-406.
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