Works by Daniel Conway ( view other items matching `Daniel Conway`, view all matches )
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Daniel W. Conway [41]Daniel Conway [11]

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  1. Daniel Conway (forthcoming). For Whom the Bell Tolls. Journal of Nietzsche Studies.
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  2. Daniel Conway (forthcoming). Wir Erkennenden: Self-Referentiality in the Preface to Zur Genealogie der Moral. Journal of Nietzsche Studies.
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  3. Daniel W. Conway (forthcoming). Heidegger, Nietzsche, and the Origins of Nihilism. Journal of Nietzsche Studies.
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  4. Daniel W. Conway (forthcoming). Nietzsche in America Or: Anything That Does Not Kill Us Makes Us Stranger. Journal of Nietzsche Studies.
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  5. Daniel W. Conway (forthcoming). The Economy of Decadence. Journal of Nietzsche Studies.
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  6. Daniel Conway & Dan Conway (forthcoming). Review: Composting the Soul? The Centaur Will Not Hold. [REVIEW] Journal of Nietzsche Studies.
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  7. Daniel Conway (2010). The Revolutionary Age: Responses to Hegel. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press.
     
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  8. Alan D. Schrift & Daniel Conway (2010). Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press.
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  9. Alan D. Schrift & Daniel W. Conway (eds.) (2010). History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
     
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  10. Daniel Conway (2009). Does That Sound Strange to You? : Education and Indirection in Essay III of on the Genealogy of Morality. In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
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  11. Daniel Conway (2008). Nietzsche's on the Genealogy of Morals: A Reader's Guide. Continuum.
  12. Daniel Conway (2007). Reply to Drummond. Southern Journal of Philosophy 45 (S1):45-48.
    Drawing creatively on the resources of transcendental philosophy, John Drummond makes a persuasive case for the importance of the first-person perspective in philosophical explanations of consciousness.
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  13. Daniel W. Conway (2004). Monster's Ball. International Studies in Philosophy 36 (3):89-98.
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  14. Daniel W. Conway (2003). The Wilderness of Henry Bugbee. Journal of Speculative Philosophy 17 (4):259-269.
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  15. Daniel W. Conway (2002). Reading Henry James as a Critic of Modern Moral Life. Inquiry 45 (3):319 – 329.
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  16. Daniel W. Conway (2001). Nietzsche's Swan Song. International Studies in Philosophy 33 (3):65-85.
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  17. Daniel W. Conway (2000). Mapping the Ruined Labyrinth—Our Task? New Nietzsche Studies 4 (3-4):165-175.
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  18. Daniel W. Conway (1999). The Politics of Decadence. Southern Journal of Philosophy 37 (S1):19-33.
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  19. Daniel Conway (1998). The Genius as Squanderer. International Studies in Philosophy 30 (3):81-95.
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  20. Daniel W. Conway (1998). Answering the Call of the Wild. The Personalist Forum 14 (1):49-64.
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  21. Daniel W. Conway (ed.) (1998). Nietzsche: Critical Assessments. Routledge.
    v. 1. Incipit Zarathustra/Incipit tragoedia: art, music, representation, and style -- v. 2. The world as will to power-- and nothing else?: metaphysics and epistemology -- v. 3. On morality -- v. 4. The last man and the overman: Nietzsche's politics..
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  22. Salim Kemal, Ivan Gaskell & Daniel W. Conway (eds.) (1998). Nietzsche, Philosophy and the Arts. Cambridge University Press.
    Nietzsche's writings have shaped much contemporary reflection on the relation between philosophy and art. This book brings together a number of distinguished contributors to examine his aesthetic account of the origins and ends of philosophy. They discuss the transformative power which Nietzsche ascribes to aesthetic activity, including his aesthetic justification of existence and its fusion of social and personal existence, and they investigate his experiments with an 'aesthetic politics' and a politicisation of aesthetics. Together their essays set out the ground (...)
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  23. Daniel Conway (1997). Tracking the Avatars of Alterity. New Nietzsche Studies 2 (1-2):135-144.
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  24. Daniel W. Conway (1997). Nietzsche's Dangerous Game: Philosophy in the Twilight of the Idols. Cambridge University Press.
    This is the first book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885-1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same criticism (...)
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  25. Daniel W. Conway (1997). Nietzsche Family Values. Epoché 5 (1/2):97-106.
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  26. Daniel W. Conway (1997). Review: On the Marriage of Philosophy and Politics: Revisiting L'affaire Heidegger. [REVIEW] Political Theory 25 (6):855 - 868.
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  27. Daniel W. Conway (1997). Circulus Vitiosus Deus? The Dialectical Logic of Feminist Standpoint Theory. Journal of Social Philosophy 28 (1):62-76.
  28. Daniel W. Conway (1996). Nietzsche and the Political. Routledge.
    Contrary to much recent opinion, Daniel Conway argues that Nietzsche's political thinking is fully consistent with his diagnosis of modernity as an exhausted and dying epoch. In addition, he clearly shows how Nietzsche does not recoil from political life in late modernity, but articulates an ethical and political teaching that relocates his notorious "perfectionism" to the political sphere.
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  29. Daniel W. Conway (1995). Naturalizing the Epistemologist. International Studies in Philosophy 27 (3):19-23.
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  30. Daniel W. Conway (1995). Writing in Blood. Epoché 3 (1/2):149-181.
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  31. Daniel W. Conway (1994). Introduction. Philosophy and Rhetoric 27 (3):iii - iv.
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  32. Daniel W. Conway (1994). Parastrategesis, Or: Rhetoric for Decadents. Philosophy and Rhetoric 27 (3):179 - 201.
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  33. Daniel W. Conway (1993). Nietzsche. The Review of Metaphysics 46 (3):603-604.
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  34. Daniel W. Conway (1993). Nietzsche Contra Rousseau. The Review of Metaphysics 47 (1):133-134.
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  35. Daniel W. Conway & Phillips E. Young (1993). Ethics in America: A Report From the Trenches. Journal of Value Inquiry 27 (1):123-130.
  36. Daniel W. Conway (1992). Nietzsche's Art of This-Worldly Comfort: Self-Reference and Strategic Self-Parody. History of Philosophy Quarterly 9 (3):343 - 357.
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  37. Daniel W. Conway (1992). Nietzsche on Truth and Philosophy. The Review of Metaphysics 46 (1):146-148.
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  38. Daniel W. Conway (1992). Retuming to Sils-Maria. International Studies in Philosophy 24 (2):137-138.
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  39. Daniel W. Conway (1991). The Eyes Have It. International Studies in Philosophy 23 (2):103-113.
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  40. Daniel W. Conway (1991). Thus Spoke Rorty: The Perils of Narrative Self-Creation. Philosophy and Literature 15 (1):103-110.
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  41. Daniel W. Conway (1991). Rorty's Humanistic Pragmatism: Philosophy Democratized (Review). Philosophy and Literature 15 (1):169-170.
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  42. Daniel W. Conway (1990). A Moral Ideal for Everyone and No One. International Studies in Philosophy 22 (2):17-29.
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  43. Daniel W. Conway (1990). Beyond Realism. International Studies in Philosophy 22 (2):93-109.
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  44. Daniel W. Conway (1990). Nietzschean Narratives. The Review of Metaphysics 43 (4):883-885.
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  45. Daniel Conway (1989). Nietzsche's Moral Philosophy. The Review of Metaphysics 42 (4):819-821.
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  46. Daniel W. Conway (1989). Literature as Life. International Studies in Philosophy 21 (2):41-53.
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  47. Daniel W. Conway (1989). Platonic Writings/Platonic Readings. The Review of Metaphysics 43 (1):162-164.
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  48. Daniel W. Conway (1988). Hegel, Nietzsche and the Criticism of Metaphysics. The Review of Metaphysics 42 (1):145-147.
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  49. Daniel W. Conway (1988). Nietzsche 's Teaching. The Review of Metaphysics 41 (4):838-841.
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  50. Daniel W. Conway (1988). Nietzsche's Zarathustra. The Review of Metaphysics 42 (2):385-387.
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  51. Daniel W. Conway (1988). Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony. Political Theory 16 (2):257-280.
  52. Daniel W. Conway (1987). Nietzsche's Internal Critique of Foundationalism. International Studies in Philosophy 19 (2):103-110.
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