Search results for 'Daniel D. Federman' (try it on Scholar)

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  1.  9
    Anna C. Mastroianni, Ruth R. Faden & Daniel D. Federman (eds.) (1994). Women and Health Research: Ethical and Legal Issues of Including Women in Clinical Studies. National Academy Press.
    Executive Summary There is a general perception that biomedical research has not given the same attention to the health problems of women that it has given ...
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  2.  4
    A. M. Daniel (1909). Herculaneum Herculaneum—Past, Present, and Future. By Charles Waldstein, Litt. D., Ph.D., London: Macmillan & Co., 1908. 8vo. LL.D., and Leonard Shoobridge, M.A. Pp. Xxii, 324. 59 Illustrations. 2u.Net. Buried Herculaneum. By Ethel Ross Barker. London: Adam and Charles Black, 1908. 8vo. Xvi, 253. Nine Plans and 64 Plates. 7.1. 6d. [REVIEW] The Classical Review 23 (08):267-268.
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  3. Justin Daniel (2015). Dossier « Politiques du changement global. Expertises, enjeux d’échelles et frontières de l’action publique environnementale » - La mise en discours et en politique du développement durable dans l’espace caraïbe. Natures Sciences Sociétés 23 (3):280-288.
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  4. Marie-France Daniel (2005). Pour l'Apprentissage d'Une Pensée Critique au Primaire. Presses de l'Université du Québec.
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  5. D. Daniel (2010). "Neither Simple Allusions Nor True Mirrorings": Seeing Double with Carl Schmitt. Télos 2010 (153):51-69.
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  6.  3
    Anna C. Mastroianni, Ruth Faden & Daniel Federman (1994). Women and Health Research: A Report From the Institute of Medicine. Kennedy Institute of Ethics Journal 4 (1):55-62.
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  7. Auguste Comte, J. Daniel, Basil Davidson, Merryl Wyn Davies, W. D. Davies, David De Silva, P. A. Deiros, K. N. O. Dharmadasa, C. G. Diehl & E. Don-Yehiya (1995). 310 Name Index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272. In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge
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  8. F. Crépel, N. Hemart, D. Jaillard & H. Daniel (1996). Cellular Mechanisms of Long-Term Depression in the Cerebellum. Behavioral and Brain Sciences 19 (3):347-353.
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  9. William Daniel & Glen D. King (1975). The Consequences of Restricted Water Accessibility on Schedule-Induced Polydipsia. Bulletin of the Psychonomic Society 5 (4):297-299.
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  10. Morton A. Heller, Kimberly D. Nesbitt, Danette K. Scrofano & DeNell Daniel (1990). Tactual Recognition of Embossed Morse Code, Letters, and Braille. Bulletin of the Psychonomic Society 28 (1):11-13.
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  11.  88
    Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  12.  57
    Steven G. Daniel (1998). A Defence of Papineau and Mental Causes. Analysis 58 (2):139-145.
  13. Daniel D. Williams (1970). The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS. Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  14.  45
    Lawrence A. Shapiro (2014). Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin. Mind 123 (489):213-220.
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  15.  7
    D. Lubiszewski (2009). Are Enactivists Radical? Book Review Of: Richard Menary (Ed.) (2006) Radical Enactivism: Intentionality, Phenomenology and Narrative. Focus on the Philosophy of Daniel D. Hutto. [REVIEW] Constructivist Foundations 4 (3):170 - 171.
    Summary: What makes Hutto's account special is his commitment to the rejection of content, a point where he becomes a real radical. The book is not just another book about enactivism but it is an enactive book for everyone written by an enactivist.
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  16.  4
    Jan Staněk (2012). Daniel Salvatore Schiffer, Le Dandysme, Dernier Éclat D'Héroïsme. Estetika 49 (1):122-127.
    A review of Daniel Salvatore Schiffer´s Le dandysme, dernier éclat d’héroïsme (Paris: Presses Universitaires de France, 2010, 302 pp. ISBN 978-2-13-058227-4).
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  17.  57
    Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  18.  18
    Janna van Grunsven (2013). Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content. Graduate Faculty Philosophy Journal 34 (2):483-487.
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  19.  25
    J. R. Matyja (2013). Back to Basics. Review of “Radicalizing Enactivism” by Daniel D. Hutto and Erik Myin. Constructivist Foundations 8 (3):362-363.
    Upshot: Hutto & Myin’s latest “radical enactive cognition” manifesto is a truly exciting book and – despite its short length – quite thick with argumentation. The word “manifesto” here does not only describe the rousing writing style (filled with witty and resounding expressions), but also the general awed feeling one gets, while reading, of the importance of “RECtifying” the current state of research in enactive cognition. Interestingly for the constructivist community, the hallmark thesis of their book is that there can (...)
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  20.  8
    José Luis Prades Celma (1997). Kinds of Minds, de Daniel D. Dennett. Teorema: International Journal of Philosophy 16 (2):117-120.
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  21.  22
    J. Koethe (2009). Review: Daniel D. Hutto: Wittgenstein and the End of Philosophy: Neither Theory nor Therapy. [REVIEW] Mind 118 (469):178-181.
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  22.  7
    Samuel Guttenplan (1977). Issues in the Philosophy of Language Edited by Alfred M. MacKay and Daniel D. Merrill: Truth and Meaning: Essays in Semantics, Edited by Gareth Evans and John McDowell. Philosophical Books 18 (2):90-93.
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  23.  22
    Deborah Perron Tollefsen (2008). Review of Daniel D. Hutto, Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  24.  4
    Charles J. Kelly (1992). Augustus De Morgan and the Logic of Relations. By Daniel D. Merrill. Modern Schoolman 70 (1):70-73.
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  25.  7
    Terrance Klein (2009). Ludwig Wittgenstein: A Cultural Point of View: Philosophy in the Darkness of This Time (Ashgatge Wittgensteinian Studies). By William James DeAngelis�Wittgenstein and the End of Philosophy: Neither Theory nor Therapy (2nded.). By Daniel D. Hutto. [REVIEW] Heythrop Journal 50 (2):357-358.
  26. William Sweet (1998). P Aul Coates and Daniel D. Hutto, Eds., Current Issues in Idealism Reviewed By. Philosophy in Review 18 (6):393-396.
     
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  27.  1
    Axel Seemann (2010). Daniel D. Hutto, Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons Reviewed By. Philosophy in Review 30 (2):93-94.
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  28.  10
    Tadeusz Zawidzki (2009). Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons – by Daniel D. Hutto. Philosophical Investigations 32 (2):183-187.
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  29. Shirley Jackson Case (1944). The Christian Philosophy of History. By Daniel D. Williams. [REVIEW] Ethics 55:230.
     
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  30. Phil Corkum (2014). Review of Daniel D. Novotný and Lukáš Novák (Eds.), Neo-Aristotelian Perspectives in Metaphysics. [REVIEW] Notre Dame Philosophical Reviews 201408:1.
     
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  31. St Clair Drake (1945). Philosophical Understanding and Religious Truth. By Daniel D. Williams. [REVIEW] Ethics 56:149.
     
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  32. John Kronen (2016). Ens Rationis From Suárez to Caramuel: A Study in Scholasticism of the Baroque Era. By Daniel D. Novotný. American Catholic Philosophical Quarterly 90 (1):157-160.
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  33. William Sweet (1998). Paul Coates and Daniel D. Hutto, Eds., Current Issues in Idealism. [REVIEW] Philosophy in Review 18:393-396.
     
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  34. D. Trierweiler (1998). Reviews : Daniel Payot, Effigies. La Notion d'Art Et les Fins de la Ressemblance, Paris, Galilee, 1997. Diogenes 46 (183):125-128.
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  35.  2
    Martine Jullian (2002). Jeffrey F. HAMBURGER, Peindre au couvent. La culture visuelle d'un couvent médiéval, traduit de l'anglais par Catherine BÉDARD et Daniel ARASSE, Paris, Gérard Monfort, 2000, 252 p., 12 pl. coul., 117 fig. [REVIEW] Clio 1:21-21.
    Il faut savoir gré à l'éditeur Gérard Monfort de poursuivre sa politique de traduction d'ouvrages étrangers d'histoire de l'art en publiant le livre de J.F. Hamburger, paru en 1997 aux Presses de l'Université de Californie, sous le titre Nuns as Artits. The Visual Culture of a Medieval Convent. L'objet de ce livre passionnant et novateur, dont il faut souligner également la qualité de la traduction, est un ensemble rare, découvert fortuitement par l'auteur, de dessins coloriés, ..
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  36.  3
    John D'Arcy May (2013). Only One Way? Three Christian Responses to the Uniqueness of Christ in a Pluralistic World by Gavin D'Costa, Paul Knitter, and Daniel Strange (Review). Buddhist-Christian Studies 33 (1):201-205.
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  37.  1
    John D’Arcy May (2013). Only One Way? Three Christian Responses to the Uniqueness of Christ in a Pluralistic World by Gavin D’Costa, Paul Knitter, and Daniel Strange. [REVIEW] Buddhist-Christian Studies 33 (1):201-205.
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  38.  1
    B. D. Hendy (1941). Guide to Mental Health. By H. D. Jennings White M.A., Ph.D. (London: C. W. Daniel Company, Ltd. Pp. 298. Price 15s. Net.). [REVIEW] Philosophy 16 (62):215-.
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  39. John D'Arcy May (2013). Only One Way? Three Christian Responses to the Uniqueness of Christ in a Pluralistic World by Gavin D'Costa, Paul Knitter, and Daniel Strange (Review). Buddhist-Christian Studies 33 (1):201-205.
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  40. Ephraim Meir (2001). La philosophie de Lévinas sacrificielle et naïve? S'agit-il d'un drame? À propos d'un ouvrage récent de Daniel Sibony. Revue D'Histoire Et de Philosophie Religieuses 81 (1):63-79.
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  41. J. D. Robert (1972). L'evolution actuelle de la problematique sociologique relative a l'ideologie, d'apres monsieur Daniel Vidal. Tijdschrift Voor Filosofie 34 (2):282 - 322.
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  42. G. Siegwalt (2001). Jean-Daniel Causse, La Haine Et l'Amour de Dieu, Genève. Labor Et Fides, 1999, 276 P.(Lieux Théologiques 33), ISBN 2-8309-0928-3. Cette Thèse de Doctorat Est Passionnante. J.-D. Causse a l'Audace de Reprendre Un Poncif Chrétien, l'Affirmation de l'Amour de Dieu, Pour En Montrer l'Ambiguïté Et les Obscurités, Jusqu'à Identifier Une «Haine de Dieu» Sous le Masque De. [REVIEW] Revue D'Histoire Et de Philosophie Religieuses 81:123.
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  43.  10
    P. F. Stevens (2004). Book Review : Augustin-Pyramus de Candolle,Memoires Et Souvenirs (1878–1841), Jean-Daniel Candaux and Jean-Marc Drouin, Eds., with the Aid of Patrick Bungener and René Sigrist, Biliothèque D”Histoire des Sciences 5 (Genève: Georg, 2003), Xv + 591 Pp., Illus., €33.00 Paper. [REVIEW] Journal of the History of Biology 37 (3):603-604.
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  44.  6
    A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.
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  45.  4
    Yvon Lafrance (2006). Friedrich Daniel Ernst Schleiermacher, Introductions aux dialogues de Platon (1804-1828). Leçons d'histoire de la philosophie (1819-1823), suivies des textes de Friedrich Schlegel relatifs à Platon. Traduction et introduction par Marie-Dominique Richard. Paris, Les Éditions du Cerf (coll. « Textes »), 2004, 579 p.Friedrich Daniel Ernst Schleiermacher, Introductions aux dialogues de Platon (1804-1828). Leçons d'histoire de la philosophie (1819-1823), suivies des textes de Friedrich Schlegel relatifs à Platon. Traduction et introduction par Marie-Dominique Richard. Paris, Les Éditions du Cerf (coll. « Textes »), 2004, 579 p. [REVIEW] Laval Théologique et Philosophique 62 (2):422-426.
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  46.  10
    H. H. Price (1929). An Anthology of Recent Philosophy. Selections for Beginners From the Writings of the Greatest Twentieth Century Hilosophers. With Biographical Sketches, Analyses and Questions for Discussion. Compiled by Daniel Sommer Robinson Ph.D., Professor of Philosophy, Miami University. (Thomas Y. Crowell Company, New York. Pp. Vi. + 674, 1929. Price $4.00.). [REVIEW] Philosophy 4 (16):563-.
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  47.  9
    Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.
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  48.  10
    C. E. Ayres (1936). Book Review:The Frustration of Science. Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles, P. A. Gorer, V. H. Mottram, Frederick Soddy. [REVIEW] Ethics 46 (2):241-.
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  49.  2
    John Curran (2014). C.I.I./P. II. Ameling, Cotton, Eck, Isaac, Kushnir-Stein, Misgav, Price, Yardeni Corpus Inscriptionum Iudaeae/Palaestinae. Volume II: Caesarea and the Middle Coast 1121–2160. With Contributions by R. Daniel, A. Ecker, M. Shenkar and C. Sode. With the Assistance of M. Heimbach, D. Koßmann and N. Schneider. Pp. Xxiv + 923, Ills, Maps.Berlin and Boston:De Gruyter,2011. Cased, €169.95, US$255. ISBN:978-3-11-022217-3. [REVIEW] The Classical Review 64 (2):595-597.
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  50.  2
    Hartley Rogers (1958). Review: Daniel Lacombe, Sur le Semi-Reseau Constitue par les Degres d'Indecidabilite Recursive. [REVIEW] Journal of Symbolic Logic 23 (2):226-226.
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