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Profile: Daniel Dahlstrom (Boston University)
  1.  83
    Daniel O. Dahlstrom (2001). Heidegger's Concept of Truth. Cambridge University Press.
    This major new study of Heidegger is the first to examine in detail the concept of existential truth that Heidegger developed in the 1920s. Daniel Dahlstrom offers a critical focus on the genesis, nature, and viability of Heidegger's radical reconceptualisation. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in its historical context. Second, no other book-length treatment explores the breadth and depth of Heidegger's confrontation (...)
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  2. Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) (2015). Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches. Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
     
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  3.  35
    Daniel O. Dahlstrom (1994). Heidegger's Method: Philosophical Concepts as Formal Indications. Review of Metaphysics 47 (4):775 - 795.
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  4. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  5.  59
    Daniel Dahlstrom (2005). Heidegger's Transcendentalism. Research in Phenomenology 35 (1):29-54.
    This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of transcendence in Plato's thinking, (...)
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  6.  28
    Daniel O. Dahlstrom (1995). Heidegger's Concept of Temporality. Review of Metaphysics 49 (1):95 - 115.
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  7.  13
    Daniel Dahlstrom (1983). Modern German Philosophy. Review of Metaphysics 36 (3):692-694.
  8.  14
    Daniel O. Dahlstrom (1982). Report of the Secretary. Proceedings of the American Catholic Philosophical Association 56:210-212.
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  9.  13
    Daniel O. Dahlstrom (1992). The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992. The Owl of Minerva 24 (1):121-122.
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  10.  7
    Daniel O. Dahlstrom (1994). Internationale Hegel-Gesellschaft, Debrecen and Budapest. The Owl of Minerva 26 (1):110-110.
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  11.  13
    Daniel O. Dahlstrom (1984). Transzendentale Schemata, Kategorien und Erkenntnisarten. Kant-Studien 75 (1-4):38-54.
  12.  9
    Daniel O. Dahlstrom (1986). Personal Pleasure. New Scholasticism 60 (3):272-283.
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  13.  15
    Daniel O. Dahlstrom (1983). Hegel's Science of Logic and Idea of Truth. Idealistic Studies 13 (1):33-49.
  14.  21
    Daniel O. Dahlstrom (1993). The Dialectic of Conscience and the Necessity of Morality in Hegel's Philosophy of Right. The Owl of Minerva 24 (2):181-189.
  15. Michael Baur & Daniel O. Dahlstrom (1999). The Emergence of German Idealism.
     
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  16.  6
    Daniel Dahlstrom (1985). Der Gottesgedanke in der Philosophie Kants. Review of Metaphysics 38 (3):690-692.
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  17. Daniel O. Dahlstrom (2000). The Aesthetic Holism of Hamann, Herder, and Schiller. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press 76--94.
     
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  18.  7
    Daniel Dahlstrom (1987). Panofsky and the Foundations of Art History. Review of Metaphysics 40 (3):579-580.
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  19.  6
    Daniel Dahlstrom (1985). Technik Und Gelassenheit. Review of Metaphysics 38 (3):688-690.
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  20.  5
    Daniel O. Dahlstrom (1982). Minutes of the Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 56:213-214.
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  21.  23
    Daniel O. Dahlstrom (2008). Heidegger and Aristotle. Ancient Philosophy 28 (2):489-492.
  22.  9
    Daniel Dahlstrom (1999). Time's Passing. Modern Schoolman 76 (2-3):141-162.
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  23.  5
    Daniel Dahlstrom (1998). Das Mysterium der Moderne. Review of Metaphysics 51 (4):959-960.
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  24.  5
    Daniel Dahlstrom (1986). Philosophische Betrachtungen Über Einige Bedingungen des Gedichtes. Review of Metaphysics 39 (3):553-556.
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  25.  36
    Daniel O. Dahlstrom (1980). Signification and Logic: Scotus on Universals From a Logical Point of View. Vivarium 18 (2):81-111.
  26.  8
    Daniel Dahlstrom (1993). The Metaphysics of Morals. Review of Metaphysics 46 (4):850-853.
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  27.  9
    Daniel O. Dahlstrom (1982). Ludwig Feuerbach. The Owl of Minerva 14 (2):8-9.
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  28.  9
    Daniel O. Dahlstrom (1999). Selbstbewußtseinsmodelle. Review of Metaphysics 52 (4):938-940.
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  29.  20
    Daniel O. Dahlstrom (2007). The Development of Freedom. Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  30.  18
    Daniel O. Dahlstrom (2001). Love, Honor, and Resentment. The Proceedings of the Twentieth World Congress of Philosophy 11:179-192.
    For much of contemporary ethical theory, the universalizability of the motive of a contemplated action forms a necessary part of the basis of the action’s moral character, legitimacy, or worth. Considering the possibility of resentment springing from the performance of an action also serves as a means of determining the morality of an action. However, considerations of universalizability and resentment are plainly inconsistent with the performance of some unselfish moral actions. I argue that the sphere of the moral adequacy of (...)
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  31.  6
    Daniel O. Dahlstrom (1988). The Sexual Basis of Moral Life. Proceedings of the American Catholic Philosophical Association 62:202-211.
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  32.  8
    Daniel O. Dahlstrom (1996). The Young Heidegger: Rumor of the Hidden King. Journal of the History of Philosophy 34 (3):473-475.
    BOOK REVIEWS 473 Chapter 4 concerns Peirce's "pragmatic metaphysics" and is the culmination of the development of Rosenthal's pluralism thesis. Together with the observation that the categories are categories of process, and through a close examination of the category of Firstness, she emphasizes the importance of sense-qualities that are inseparable from negative and positive possibilities Cmay-bes" and "would-bes") and their relevance to the controversies over whether Peirce is a realist, an idealist, or a phenomenalist. She says that Peirce did not (...)
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  33.  32
    Daniel Dahlstrom (2002). Review of Edmund Husserl, J. N. Findlay (Trans.) , Michael Dummett (New Preface), Dermot Moran (Intro), Logical Investigations, Volumes 1 and 2 and the Shorter Logical Investigations. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  34.  7
    Daniel O. Dahlstrom (1994). Hegel on Logic and Religion. [REVIEW] Review of Metaphysics 48 (2):395-397.
  35. Daniel O. Dahlstrom & William A. Wallace (1991). Nature and Scientific Method.
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  36.  18
    Daniel Dahlstrom (2010). Negation and Being. Review of Metaphysics 64 (2):247-271.
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  37.  30
    Daniel O. Dahlstrom (1985). Blake, Hegel and Dialectic. Journal of the History of Philosophy 23 (2):267-269.
  38.  13
    Daniel O. Dahlstrom (2000). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 2000:13-25.
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  39.  28
    Daniel Dahlstrom (2002). Hegel's Questionable Legacy. Research in Phenomenology 32 (1):3-25.
    This paper suggests that Hegel's legacy is precisely the questionability of any attempt to put it in question. Derrida's acknowledgment of différance's "absolute proximity" to Hegel's notion of Aufhebung is an admission of this difficulty and an insistence, nevertheless, on disestablishing Hegel's thinking. Part one reviews four Hegelian legacies, summed up in the notion of Aufhebung: a suspicion of immediacy, a presumption of the fully mediated character of reality, a decentering of subjectivity by way of recovering nature and society, and (...)
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  40.  16
    Daniel O. Dahlstrom (1994). The Completeness of Kant's Table of Judgments. Review of Metaphysics 48 (2):423-425.
  41.  20
    Daniel Dahlstrom (1991). Heidegger's Kantian Turn: Notes to His Commentary on the "Kritik Der Reinen Vernunft". Review of Metaphysics 45 (2):329 - 361.
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  42.  8
    Daniel O. Dahlstrom (2014). Heidegger & the Measure of Truth: Themes From His Early Philosophy, by Denis McManus. Mind 123 (489):226-230.
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  43.  15
    Daniel O. Dahlstrom (1995). Kant's Theory of Natural Science. Review of Metaphysics 49 (1):151-153.
  44.  23
    Daniel Dahlstrom (2006). Review of Iain D. Thomson, Heidegger on Ontotheology: Technology and the Politics of Education. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  45.  19
    Daniel Dahlstrom (1987). The Tao of Ethical Argumentation. Journal of Chinese Philosophy 14 (4):475-485.
  46.  3
    Daniel O. Dahlstrom (1986). Business Meeting April 5, 1986. Proceedings of the American Catholic Philosophical Association 60:263-263.
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  47.  6
    Daniel O. Dahlstrom (1996). Die Schematisierung des Seinssinnes Als Thematik des Dritten Abschnitts von "Sein Und Zeit.". Review of Metaphysics 49 (3):664-665.
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  48.  4
    Daniel Dahlstrom (2014). Wild and Mild: Heidegger on Human Liberation and the Essence of History. International Journal of Philosophical Studies 22 (4):569-582.
    In the late 1930s Heidegger makes allusions to ?the wild? and ?the mild? in connection with a human liberation that he understands as a steadfast response to the claim that historical being (Seyn) makes upon us. The following paper elucidates these allusions in terms of the overturning of metaphysics that they entail.
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  49.  20
    Daniel Dahlstrom, Moses Mendelssohn. Stanford Encyclopedia of Philosophy.
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  50.  8
    Daniel Dahlstrom (1983). The First Person. An Essay on Reference and Intentionality. Review of Metaphysics 36 (3):695-698.
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