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Profile: Daniel Dahlstrom (Boston University)
  1. Daniel Dahlstrom (forthcoming). Heidegger and Marcuse: The Catastrophe and Redemption of History. Notre Dame Philosophical Reviews.
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  2. Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) (2015). Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches. Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
     
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  3. Daniel Dahlstrom (2014). Günter Figal’s Objectivity: Some Critical Remarks. Research in Phenomenology 44 (1):111-120.
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  4. Daniel Dahlstrom (2014). Wild and Mild: Heidegger on Human Liberation and the Essence of History. International Journal of Philosophical Studies 22 (4):569-582.
    In the late 1930s Heidegger makes allusions to ?the wild? and ?the mild? in connection with a human liberation that he understands as a steadfast response to the claim that historical being (Seyn) makes upon us. The following paper elucidates these allusions in terms of the overturning of metaphysics that they entail.
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  5. Daniel O. Dahlstrom (2014). Heidegger & the Measure of Truth: Themes From His Early Philosophy, by Denis McManus. Mind 123 (489):226-230.
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  6. Daniel Dahlstrom (2013). The Opening of the Future: Heidegger’s Interpretation of Rilke. South African Journal of Philosophy 32 (4):373-382.
    The aim of this paper is to revisit Heidegger’s phenomenological reading of Rilke with a view to eliciting its implications for our future and that of phenomenology. The paper focuses on how Heidegger, despite regarding Rilke as a much-needed poet in these destitute times, criticises the metaphysical and Nietzschean underpinnings of his poetic account of the open and animal existence within it. In addition to shedding considerable light on Heidegger’s own conception of the open and human existence within it, focusing (...)
     
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  7. Daniel O. Dahlstrom (2013). Heidegger Dictionary. Continuum.
    Machine generated contents note: Introduction \ Chronology of Heidegger's Life and Works \ A-Z Dictionary \ Guide to Further Reading \ List of entries.
     
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  8. Daniel Dahlstrom (2012). Independence and the Virtuous Community. Reason Papers 34 (2):70-83.
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  9. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: Critical Essays. Cambridge University Press.
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; 7. (...)
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  10. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: New Essays. Cambridge University Press.
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; 7. (...)
     
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  11. Moses Mendelssohn, Daniel Dahlstrom & Corey W. Dyck (2011). Morning Hours, or Lectures on God's Existence. Springer.
    Morning Hours is the only available English translation of Morgenstunden by Moses Mendelssohn, the foremost Jewish thinker of the German Enlightenment. Published six months before Mendelssohn's death on January 4, 1786, Morning Hours is the most sustained presentation of his mature epistemological and metaphysical views, all elaborated in the service of presenting his son with proofs for the existence of God. But Morning Hours is much more than a theoretical treatise. It also plays a central role in the drama of (...)
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  12. Daniel Dahlstrom (2010). Freedom Through Despair: Kierkegaard's Phenomenological Analysis. In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  13. Daniel Dahlstrom (2010). Negation and Being. Review of Metaphysics 64 (2):247-271.
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  14. Daniel Dahlstrom (2010). The Critique of Pure Reason and Continental Philosophy: Heidegger's Interpretation of Transcendental Imagination. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  15. Daniel O. Dahlstrom (2010). Hermeneutic Ontology. In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. 395--415.
  16. Daniel O. Dahlstrom (2010). Towards an Explanation of Language. Proceedings of the American Catholic Philosophical Association 84:33-46.
    After reviewing basic features of language, this paper reviews a central debate among twentieth-century philosophers over the proper analysis of linguisticmeaning. While some center the analysis of meaning in language’s capacity to be true, others locate meaning in the communicative intentions of the users of thelanguage. As a means of addressing this impasse and suggesting its unfounded character, the paper draws on recent studies of language acquisition and relates them to existential dimensions of language.
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  17. Daniel Dahlstrom (2009). Temptation, Self-Possession, and Resoluteness: Heidegger's Reading of Confessions X and What Is the Good of Being and Time? Research in Phenomenology 39 (2):248-265.
    In Heidegger's 1921 lectures, he presents an extensive interpretation of Book Ten of Augustine's Confessions . The present paper elaborates parallels between that interpretation of Augustine's Confessions and Heidegger's interpretation of existence in Being and Time , with special reference to the themes of self-possession and resoluteness as respective anchors of the two interpretations. The study also highlights ways the two interpretations diverge, i.e., the aspects of the interpretation of the Confessions ' themes of the good and desirable, the joyful (...)
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  18. Daniel Dahlstrom, Moses Mendelssohn. Stanford Encyclopedia of Philosophy.
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  19. Daniel O. Dahlstrom (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bash, Anthony. Forgiveness and Christian Ethics. New York: Cambridge University Press, 2007. Pp. Xi+ 208. Hard Cover $85.00, ISBN: 978-0-521-87880-7. Cary, Phillip. Inner Grace: Augustine in the Traditions of Plato and Paul. New York. [REVIEW] American Catholic Philosophical Quarterly 82 (3).
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  20. Daniel O. Dahlstrom (2008). Heidegger and Aristotle. Ancient Philosophy 28 (2):489-492.
  21. Daniel O. Dahlstrom (2008). Heidegger and Aristotle: The Twofoldness of Being, by Walter A. Brogan. Ancient Philosophy 28 (2):489.
     
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  22. Daniel O. Dahlstrom (2007). The Development of Freedom. Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  23. Daniel Dahlstrom (2006). Comments on Andrew Feenberg's Heidegger and Marcuse. Techne 9 (3):52-61.
  24. Daniel Dahlstrom (2006). Review of Andrew Feenberg, Heidegger and Marcuse: The Catastrophe and Redemption of History. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  25. Daniel Dahlstrom (2006). Review of Iain D. Thomson, Heidegger on Ontotheology: Technology and the Politics of Education. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  26. Daniel Dahlstrom (2006). Review of Nikolas Kompridis (Ed.), Philosophical Romanticism. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  27. Daniel O. Dahlstrom (2006). Challenges to the Rational Observation of Nature in the Phenomenology of Spirit. The Owl of Minerva 38 (1/2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  28. Daniel Dahlstrom (2005). Heidegger's Transcendentalism. Research in Phenomenology 35 (1):29-54.
    This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of transcendence in Plato's thinking, (...)
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  29. Daniel Dahlstrom (2005). Rationality, Anthropomorphism, And Hegel's Metaphysics Of Nature: Remarks On Alison Stone's Petrified Intelligence. Bulletin of the Hegel Society of Great Britain 51:13-21.
     
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  30. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  31. Daniel Dahlstrom (2004). Review of Laszlo Tengelyi, The Wild Region in Life-History. [REVIEW] Notre Dame Philosophical Reviews 2004 (12).
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  32. Daniel O. Dahlstrom (2003). Heidegger's Heritage. Revista Portuguesa de Filosofia 59 (4):981 - 998.
    There are several difficulties, largely the product of the distinctive question and paths of Heidegger's thinking, that beset any attempt to determine his philosophical heritage. In the first part of the following paper, after reviewing these difficulties, the author argues that Heidegger is, nonetheless, singularly and quite rightly preoccupied with the heritage of his thinking. In the second part an attempt is made to show how a particular understanding of being, namely, being as presence and absence, motivates various paths taken (...)
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  33. Daniel O. Dahlstrom (2003). Husserl's Logical Investigations. Monograph Collection (Matt - Pseudo).
     
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  34. Daniel Dahlstrom (2002). Hans-Georg Gadamer (1900–2002). Review of Metaphysics 55 (4):905-907.
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  35. Daniel Dahlstrom (2002). Hegel's Questionable Legacy. Research in Phenomenology 32 (1):3-25.
    This paper suggests that Hegel's legacy is precisely the questionability of any attempt to put it in question. Derrida's acknowledgment of différance's "absolute proximity" to Hegel's notion of Aufhebung is an admission of this difficulty and an insistence, nevertheless, on disestablishing Hegel's thinking. Part one reviews four Hegelian legacies, summed up in the notion of Aufhebung: a suspicion of immediacy, a presumption of the fully mediated character of reality, a decentering of subjectivity by way of recovering nature and society, and (...)
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  36. Daniel Dahlstrom (2002). In Memoriam: Hans-Georg Gadamer (1900-2002). Review of Metaphysics 55 (4):905 - 907.
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  37. Daniel Dahlstrom (2002). Review of Edmund Husserl, J. N. Findlay (Trans.) , Michael Dummett (New Preface), Dermot Moran (Intro), Logical Investigations, Volumes 1 and 2 and the Shorter Logical Investigations. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  38. Daniel Dahlstrom (2002). Review of Martin Heidegger, Medard Boss Ed., Franz Mayr and Richard Askay (Translated with Notes and Afterwords), Zollikon Seminars: Protocols - Conversations-Letters. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).
  39. Daniel Dahlstrom (2002). S.A.D. Sisters: Caputo's Last Women. Existentia 12 (3-4):295-305.
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  40. Daniel O. Dahlstrom (2001). Heidegger's Concept of Truth. Cambridge University Press.
    This major new study of Heidegger is the first to examine in detail the concept of existential truth that Heidegger developed in the 1920s. Daniel Dahlstrom offers a critical focus on the genesis, nature, and viability of Heidegger's radical reconceptualisation. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in its historical context. Second, no other book-length treatment explores the breadth and depth of Heidegger's confrontation (...)
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  41. Daniel O. Dahlstrom (2001). Love, Honor, and Resentment. The Proceedings of the Twentieth World Congress of Philosophy 11:179-192.
    For much of contemporary ethical theory, the universalizability of the motive of a contemplated action forms a necessary part of the basis of the action’s moral character, legitimacy, or worth. Considering the possibility of resentment springing from the performance of an action also serves as a means of determining the morality of an action. However, considerations of universalizability and resentment are plainly inconsistent with the performance of some unselfish moral actions. I argue that the sphere of the moral adequacy of (...)
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  42. Daniel Dahlstrom (2000). Heidegger's Deliberations. Research in Phenomenology 30 (1):254-259.
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  43. Daniel Dahlstrom (2000). Idealism and Corporeity. Graduate Faculty Philosophy Journal 22 (1):340-343.
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  44. Daniel O. Dahlstrom (2000). Contemporary Philosophy. Monograph Collection (Matt - Pseudo).
     
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  45. Daniel O. Dahlstrom (2000). The Aesthetic Holism of Hamann, Herder, and Schiller. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. 76--94.
     
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  46. Daniel O. Dahlstrom (2000). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 2000:13-25.
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  47. Michael Baur & Daniel O. Dahlstrom (1999). The Emergence of German Idealism.
     
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  48. Daniel Dahlstrom (1999). Time's Passing. Modern Schoolman 76 (2-3):141-162.
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  49. Daniel O. Dahlstrom (1999). Selbstbewußtseinsmodelle. Review of Metaphysics 52 (4):938-940.
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  50. Daniel Dahlstrom (1998). Die Altruistische Einstellung. Jahrbuch für Recht Und Ethik 6.
    This essay takes a critical look at a specific altruistic interpretation of the moral nature, legitimacy, and value of unselfish actions. The aim of the essay is to raise questions about this altruistic attitude toward the morality of unselfish actions by focussing on certain assumptions that inform that attitude. It is argued that, among those assumptions, the most counterintuitive and deleterious is the notion that the morality of an unselfish action can and should be established by appeal to the possibility (...)
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