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Daniel Devereux [17]Daniel T. Devereux [10]
  1. Daniel Devereux (forthcoming). Plato: Metaphysics. Ancient Philosophy.
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  2. Daniel Devereux (2011). Classical Political Philosophy: Plato and Aristotle. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. 96.
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  3. Daniel Devereux (2008). Meno Re-Examined. [REVIEW] Philosophical Quarterly 58 (233):702-710.
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  4. Daniel Devereux (2008). Review: Meno Re-Examined. [REVIEW] Philosophical Quarterly 58 (233):702 - 710.
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  5. Daniel Devereux (2008). Socratic Ethics and Moral Psychology. In Gail Fine (ed.), The Oxford Handbook of Plato. Oxford University Press. 139--164.
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  6. Daniel Devereux (2006). Review of Carlo Natali, L'Action Efficace: Études Sur la Philosophie de l'Action D'Aristote. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  7. Daniel Devereux (2005). Colloquium 7: The Relationship Between Justice and Happiness in Plato's Republic. Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 (1):265-312.
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  8. Daniel Devereux (2004). The Relationship Between Justice and Happiness in Plato's Republic. Proceedings of the Boston Area Colloquium in Ancient Philosophy 20:265-305.
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  9. Daniel Devereux (2003). Comments on Michael Ferejohn's “Logical and Physical Inquiries in Aristotle's Metaphysics”. Modern Schoolman 80 (4):351-363.
  10. Daniel T. Devereux (1998). Aristotle's Categories 3b10-21. Ancient Philosophy 18 (2):341-352.
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  11. Daniel T. Devereux (1997). Aristotle on the Perfect Life. Philosophical Review 106 (3):475-482.
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  12. Daniel Devereux (1995). Socrates' Kantian Conception of Virtue. Journal of the History of Philosophy 33 (3):381-408.
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  13. Daniel T. Devereux (1994). Separation and Immanence in Plato's Theory of Forms. Oxford Studies in Ancient Philosophy 12:63-90.
     
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  14. Daniel T. Devereux (1992). Inherence and Primary Substance in Aristotle's Categories. Ancient Philosophy 12 (1):113-131.
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  15. Daniel T. Devereux (1992). The Unity of the Virtues in Plato's Protagoras and Laches. Philosophical Review 101 (4):765-789.
    Plato's "laches" is an investigation into the nature of courage with the intention of demonstrating the difficulty of singling out one virtue, namely courage, and defining it separately from the other cardinal virtues such as bravery, wisdom, justice, temperance, and piety. As the dialogue proceeds it becomes evident that socrates not only relates courage with the battlefield, but also with other spheres of life. Of special interest is his reference of being courageous regarding desires and pleasures where an overlap of (...)
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  16. Daniel Devereux & Pierre Pellegrin (eds.) (1990). Biologie, Logique Et Metaphysique Chez Aristote: Actes du Seminaire Cr.S.-N.S.F., 28 Juin-3 Juillet 1987. Editions du Centre National de la Recherche Scientifique.
  17. Daniel Devereux (1989). Comments on “Good as Goal” by Nicholas P. White. Southern Journal of Philosophy 27 (Supplement):195-207.
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  18. Daniel Devereux (1989). Comments on Nicholas P. White's “Good as Goal”. Southern Journal of Philosophy 27 (S1):195-207.
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  19. Daniel Devereux & David Demoss (1988). Essence, Existence, and Nominal Definition in Aristotle's Posterior Analytics II 8-10. Phronesis 33 (1):133-154.
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  20. Daniel T. Devereux (1986). Particular and Universal in Aristotle's Conception of Practical Knowledge. Review of Metaphysics 39 (3):483 - 504.
  21. Daniel T. Devereux (1979). Socrates' First City in the "Republic". Apeiron 13 (1):36 - 40.
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  22. Daniel T. Devereux (1978). Nature and Teaching in Plato's Meno. Phronesis 23 (2):118-126.
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  23. Daniel Devereux (1977). Artifacts, Natural Objects, and Works of Art. Analysis 37 (3):134 - 136.
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  24. Daniel Devereux (1977). Courage and Wisdom in Plato's. Journal of the History of Philosophy 15 (2).
  25. Daniel Devereux (1977). Courage and Wisdom in Plato's Laches. Journal of the History of Philosophy 15 (2):129-141.
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  26. Daniel T. Devereux (1977). Pauline Predications in Plato. Apeiron 11 (1):1 - 4.
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  27. Daniel T. Devereux (1975). Protagoras on Courage and Knowledge: "Protagoras" 351 a–B. Apeiron 9 (2):37 - 39.
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