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  1. Daniel A. Dombrowski (forthcoming). On Taking Polytheism Seriously. Buddhist-Christian Studies.
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  2. Daniel A. Dombrowski (2015). Review Christian Theology and the Status of Animals: The Dominant Tradition and Its Alternatives McLaughlin Ryan Patrick Palgrave Macmillan New York, NY. Journal of Animal Ethics 5 (1):108-112.
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  3. Daniel Dombrowski (2013). Charles Hartshorne, Creative Experiencing: A Philosophy of Freedom Ed. By Donald Viney Et Al. Transactions of the Charles S. Peirce Society 48 (3):394-396.
    This work contains thirteen essays that constitute Hartshorne's final contributions to "technical philosophy." Although they deal with a wide range of topics, they hang together in terms of the common themes of creativity and freedom. I will discuss these essays in terms of three groups.First, it should be noted that five of the essays have never before been published; hence they are welcome additions to philosophical literature in process thought. One example is "My Eclectic Approach to Phenomenology." Here Hartshorne relies (...)
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  4. Daniel A. Dombrowski (2013). Infinity, the Neoclassical Concept of God, and Oppy. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer 245--259.
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  5. Daniel A. Dombrowski (2013). Sport, Philosophy, and Good Lives. Sport, Ethics and Philosophy 7 (4):479-482.
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  6. Daniel A. Dombrowski (2013). The Process Concept of God and Pacifism. Sophia 52 (3):483-501.
    In this article I argue for the superiority of the neoclassical (or process) concept of God to the classical concept of God as static, especially as the former relates to the moral superiority of pacifism to just war theory. However, the two main proponents of neoclassical or process theism—Alfred North Whitehead and Charles Hartshorne—failed to see the full ramifications of their improved concept of God in that they tended to stop short of pacifism by maintaining an uneasy alliance with the (...)
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  7. Jeffrey A. Bell, Vikki Bell, Judith Butler, Daniel A. Dombrowski, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.
    Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts.
     
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  8. Daniel Dombrowski (2012). Charles Hartshorne, Creative Experiencing: A Philosophy of Freedom Donald Viney and Jincheol O (Eds). Transactions of the Charles S. Peirce Society 48 (3):394-396.
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  9. Daniel Dombrowski (2012). Studia Whiteheadiana. Process Studies 39 (2):362-362.
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  10. Daniel A. Dombrowski (2012). Coming to Be. Philosophy and Theology 24 (2):255-273.
    What does it mean for an individual (a one) to come to be? This question has been close to the center of attention throughout the history of metaphysics. St. Thomas Aquinas’s contributions to a defensible response to this question (in terms of esse) are well documented. Not as well known are the responses to this question offered in the past decade by two learned Jesuit Thomists who have also been heavily influenced by the process thought of Alfred North Whitehead: James (...)
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  11. Daniel A. Dombrowski (2012). Homer, Competition, and Sport. Journal of the Philosophy of Sport 39 (1):33-51.
    In this article I argue both that an understanding of sport?s general character as competitive play can help us to read Homer more insightfully and that this reading can boomerang back to us to further illuminate the sport as competitive play thesis. My overall method is that of (Rawlsian) reflective equilibrium. The three sections of Homer that I examine are the Phaiacian games in Book 8 of the ?Odyssey?, the Patroclos games in Book 23 of the ?Iliad?, and the Penelope (...)
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  12. Daniel A. Dombrowski (2012). Malone-France, Derek. Deep Empiricism: Kant, Whitehead, and the Necessity of Philosophical Theism. Review of Metaphysics 66 (2):375-376.
  13. Daniel A. Dombrowski (2012). Review Animal Ethics in Context Palmer Clare Columbia University Press New York, NY. Journal of Animal Ethics 2 (1):113-115.
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  14. Daniel A. Dombrowski (2012). The Face of Suffering The Faces of Intellectual Disability: Philosophical Reflections Carlson Licia Indiana University Press Bloomington. Journal of Animal Ethics 2 (2):205-211.
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  15. Daniel Dombrowski (2011). Inclusive Ends, Dominant Ends, and Politics. Process Studies 40 (2):260-278.
    I have argued elsewhere that the overall method that is required in liberal political philosophy is that of reflective equilibrium and that this method can be best understood in processual terms. In the present article I try to show how neoclassical (and other) theists can bring their convictions to bear in a politically liberal society, within the confines of this method, in a rational (rather than irrational or mad) manner.
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  16. Daniel Dombrowski (2011). Inclusive Ends, Dominant Ends, and Politics: Was St. Ignatius Irrational? Process Studies 40 (2):260-278.
    I have argued elsewhere that the overall method that is required in liberal political philosophy is that of reflective equilibrium and that this method can be best understood in processual terms. In the present article I try to show how neoclassical (and other) theists can bring their convictions to bear in a politically liberal society, within the confines of this method, in a rational (rather than irrational or mad) manner.
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  17. Daniel Dombrowski (2011). Review of Richard Rorty, An Ethics for Today: Finding Common Ground Between Philosophy and Religion. [REVIEW] Sophia 50 (1):233-234.
  18. Daniel Dombrowski (2011). The Nature of the Individual. Review of Metaphysics 64 (4):882-883.
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  19. Daniel A. Dombrowski (2011). A Response to Deckers. Journal of Animal Ethics 1 (2):210-214.
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  20. Daniel A. Dombrowski (2011). Rawlsian Explorations in Religion and Applied Philosophy. Penn State University Press.
    "Explores the political philosophy of John Rawls in relation to public policy issues, including war, mental disability, nonhuman animals, legacy, and affirmative action.
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  21. Daniel Dombrowski (2010). Deep Postmodernism. Process Studies 39 (1):188-191.
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  22. Daniel Dombrowski (2010). Developmental Theism: From Pure Will to Unbounded Love. [REVIEW] Faith and Philosophy 27 (2):228-231.
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  23. Daniel Dombrowski (2010). Rival Concepts of God and Rival Versions of Mysticism. International Journal for Philosophy of Religion 68 (1-3):153-165.
    There is a well known debate between those who defend a traditional (or classical) concept of God and those who defend a process (or neoclassical) concept of God. Not as well known are the implications of these two rival concepts of God in the effort to understand religious experience. With the aid of the great pragmatist philosopher John Smith, I defend the process (or neoclassical) concept of God in its ability to better illuminate and render as intelligible as possible mystical (...)
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  24. Daniel A. Dombrowski (2010). Just War Theory, Afghanistan, and Walzer. International Journal of Applied Philosophy 24 (1):1-7.
    In this short article I call into question the view that the current United States war in Afghanistan is a war of necessity. In this effort I am primarily engaged with the thought of the famous just war theorist Michael Walzer as it has developed from 1977 until 2009.
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  25. Daniel A. Dombrowski (2010). Responses to Critics. American Journal of Theology and Philosophy 31 (3):225-242.
    It is my good fortune to have three critics to respond to who are both insightful readers of two of my books and productive dialectical partners in the (Peircian) asymptotic approach to truth. I would like to initiate my response to Zandra Wagoner by thanking her for her clear and insightful comments and for the opportunity to clarify the relationship between the political liberalism that I defend and Wagoner’s own radical democracy. My comments will be divided into two main sections, (...)
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  26. Daniel A. Dombrowski & Philip Clayton (2010). Editor's Notes and Welcome. Process Studies 38 (2):186-187.
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  27. Daniel Dombrowski (2009). Developmental Theism. Faith and Philosophy 26 (3):353-355.
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  28. Daniel A. Dombrowski (2009). A Platonic Philosophy of Religion: A Process Perspective. European Journal for Philosophy of Religion 1 (1):177 - 181.
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  29. Daniel A. Dombrowski (2009). Contemporary Athletics & Ancient Greek Ideals. University of Chicago Press.
    The ancient background -- Weiss and the pursuit of bodily excellence -- Huizinga and the homo ludens hypothesis -- Feezell, moderation, and irony -- The process of becoming virtuous.
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  30. Daniel Dombrowski (2008). Corporal Compassion. Environmental Ethics 29 (3):331-334.
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  31. Daniel A. Dombrowski (2008). Animal Minds and Human Morals. Ancient Philosophy 15 (2):637-639.
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  32. Daniel A. Dombrowski (2008). Letters to Doubting Thomas. American Catholic Philosophical Quarterly 81 (3):522 - 524.
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  33. Daniel A. Dombrowski (2008). Nonhuman Animal Rights. In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter 225-234.
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  34. Daniel A. Dombrowski (2008). Objective Morality and Perfect Being Theology: Three Views. American Journal of Theology and Philosophy 29 (2):205 - 221.
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  35. Daniel Dombrowski (2007). Corporal Compassion: Animal Ethics and Philosophy of Body. Environmental Ethics 29 (3):331-334.
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  36. Daniel Dombrowski (2007). Sport, Play, and Ethical Reflection. Sport, Ethics and Philosophy 1 (3):381 – 383.
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  37. Daniel A. Dombrowski (2007). Letters to Doubting Thomas: A Case for the Existence of God. American Catholic Philosophical Quarterly 81 (3):522-524.
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  38. Daniel A. Dombrowski (2007). Oppy, Infinity, and the Neoclassical Concept of God. International Journal for Philosophy of Religion 61 (1):25 - 37.
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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  39. Daniel A. Dombrowski (2007). Rorty Versus Hartshorne, or, Poetry Versus Metaphysics. Metaphilosophy 38 (1):88–110.
    The purpose of this article is to explore the relationship between the thought of Richard Rorty and that of his former teacher, Charles Hartshorne. There are important similarities between the two, but ultimately the differences are more readily apparent, especially in terms of the battle between poetry (in the wide sense of the term conceived by Rorty) and (Hartshornian) metaphysics. Hartshorne is defended against Rorty.
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  40. Daniel Dombrowski (2006). Novelty. Process Studies 35 (2):368-369.
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  41. Daniel A. Dombrowski (2006). "All for the Greater Glory of God": Was St. Ignatius Irrational? Logos 9 (3).
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  42. Daniel A. Dombrowski (2006). Is the Argument From Marginal Cases Obtuse? Journal of Applied Philosophy 23 (2):223–232.
  43. Daniel A. Dombrowski (2006). Rethinking the Ontological Argument: A Neoclassical Theistic Response. Cambridge University Press.
    In recent years, the ontological argument and theistic metaphysics have been criticized by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the (...)
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  44. Daniel A. Dombrowski & Robert Deltete (2006). A Brief, Liberal, Catholic Defense of Abortion. University of Illinois Press.
     
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  45. Daniel Dombrowski (2005). Response to Boulting. Process Studies 34 (1):136-140.
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  46. Daniel Dombrowski (2004). Nussbaum, the Ancients, and Animal Entitlements. Modern Schoolman 81 (3):193-214.
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  47. Daniel Dombrowski (2004). On the Alleged Truth About Lies in Plato's Republic. Polis 21 (1-2):93-106.
    The purpose of the present article is to explicate and criticize the most detailed philosophical appreciation of the 'noble' and other lies in Plato on a Straussian basis: Carl Page's instructive 1991 article titled 'The Truth about Lies in Plato's Republic'. I carefully summarize and criticize Page's sober, scholarly approach to the subject matter in question. Ultimately I reject his attempt to justify the 'noble' and other lies told by both Plato and contemporary government leaders.
     
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  48. Daniel Dombrowski (2004). Perfectionism and the Common Good. Review of Metaphysics 58 (2):425-426.
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  49. Daniel Dombrowski (2004). Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. [REVIEW] Review of Metaphysics 58 (2):425-426.
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  50. Daniel A. Dombrowski (2004). Divine Beauty: The Aesthetics of Charles Hartshorne. Vanderbilt University Press.
    While considered by many as one of the greatest philosophers of religion and metaphysicians of the 20th century, Charles Hartshorne’s (1897-2000) contributions to the study of aesthetics are perhaps the most neglected aspect of his extensive and highly nuanced thought. DIVINE BEAUTY offers the first detailed explication of Hartshorne’s aesthetic theory and its place within his theocentric philosophy.
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