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Profile: Daniel Garber (Princeton University)
  1. Daniel Garber (forthcoming). Towards an Antiquarian History of Philosophy. Rivista di Storia Della Filosofia.
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  2. Daniel Garber (2013). Does History Have a Future? Some Reflections on Bennett and Doing Philosophy Historically. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. 347.
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  3. Daniel Garber (2012). Robert Merrihew Adams and Leibniz. The Leibniz Review 22:1-8.
    This essay reviews Robert Merrihew Adams’ approaches to the philosophy of Leibniz, both his general methodological approaches, and some of the main themes of his work. It attempts to assess his contribution both to the study of Leibniz and to the history of philosophy more generally.
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  4. Daniel Garber & Donald Rutherford (eds.) (2012). Oxford Studies in Early Modern Philosophy. Oxford University Press.
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  5. Daniel Garber & Donald Rutherford (eds.) (2012). Oxford Studies in Early Modern Philosophy Volume Vi. Oup Oxford.
    Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
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  6. Daniel Garber (2011). Peter Dear , The Intelligibility of Nature: How Science Makes Sense of the World . Chicago: University of Chicago Press (2006), Xii+242 Pp., $27.50 (Cloth), $17.00 (Paper). [REVIEW] Philosophy of Science 78 (3):527-531.
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  7. Daniel Garber (2010). Reply to Robert Sleigh and Robert Adams. The Leibniz Review 20:73-79.
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  8. Daniel Garber & Steven Nadler (eds.) (2010). Oxford Studies in Early Modern Philosophy Volume V. OUP Oxford.
    Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries -- the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The articles in OSEMP will be of (...)
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  9. Daniel Garber (2009). Leibniz: Body, Substance, Monad. Oxford University Press.
    Daniel Garber presents a study of Leibniz's conception of the physical world, elucidating his puzzling metaphysics of monads, mind-like simple substances.
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  10. Daniel Garber (2008). Should Spinoza Have Published His Philosophy? In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
     
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  11. Daniel Garber (2008). What Leibniz Really Said? In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
     
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  12. Daniel Garber & Michael Ayers (eds.) (2008). The Cambridge History of Seventeenth-Century Philosophy, Volume 1.
     
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  13. Daniel Garber & Michael Ayers (eds.) (2008). The Cambridge History of Seventeenth-Century Philosophy, Volume 2.
     
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  14. Daniel Garber & Béatrice Longuenesse (2008). Introduction. In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
     
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  15. Daniel Garber & Béatrice Longuenesse (eds.) (2008). Kant and the Early Moderns. Princeton University Press.
    "This book is a very important contribution to the study of the history of modern philosophy.
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  16. Daniel Garber & Steven Nadler (eds.) (2008). Oxford Studies in Early Modern Philosophy, Vol. 4. Oxford University Press.
    Note from the Editors Oxford Studies in Early Modern Philosophy covers the period that begins, very roughly, ... The core of the subject matter is, of course, philosophy and its history. But the volume's papers reflect the fact that ...
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  17. Daniel Garber & Steven Nadler (eds.) (2008). Oxford Studies in Early Modern Philosophy Volume IV. OUP Oxford.
    Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. -/- The articles in OSEMP will be (...)
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  18. Daniel Garber & Steven Nadler (eds.) (2006). Oxford Studies in Early Modern Philosophy Volume 3. Clarendon Press.
    Oxford University Press is proud to present the third volume in a new annual series, presenting a selection of the best current work in the history of philosophy. -/- Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries---the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. (...)
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  19. Daniel Garber & Steven M. Nadler (eds.) (2006). Oxford Studies in Early Modern Philosophy. Oxford University Press.
    Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought.
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  20. Daniel Garber (2005). 'A Free Man Thinks of Nothing Less Than of Death': Spinoza on the Eternity of the Mind. In Christia Mercer (ed.). Oxford Univ Pr. 103--118.
     
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  21. Daniel Garber (2005). Descartes, Rene (1596–1650). In Edward Craig (ed.), The Shorter Routledge Encyclopedia of Philosophy. Routledge. 174--190.
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  22. Daniel Garber (2005). Leibniz and Idealism. In Donald Rutherford J. A. Cover (ed.), Leibniz: Nature and Freedom. Oxford University Press. 95--107.
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  23. Daniel Garber (2005). Making Conversation. Early Science and Medicine 10 (3):428-434.
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  24. Daniel Garber (2005). Religio Philosophi. Cultura 2 (2):101-110.
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  25. Daniel Garber & Steven Nadler (eds.) (2005). Oxford Studies in Early Modern Philosophy: Volume 2. OUP Oxford.
    Oxford University Press is proud to present the second volume in a new annual series, presenting a selection of the best current work in the history of philosophy. -/- Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It will also publish papers on thinkers or movements outside of that framework, provided they are important in illuminating (...)
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  26. Daniel Garber & Jean-Baptiste Rauzy (2005). Leibniz on Body, Force and Extension. Proceedings of the Aristotelian Society 105 (1):347 - 368.
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  27. Daniel Garber (2004). Leibniz and Fardella: Body, Substance and Idealism. In Paul Lodge (ed.), Leibniz and His Correspondents. Cambridge, Uk ;Cambridge University Press. 123.
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  28. Daniel Garber (2004). Leibniz on Body, Matter and Extension. Aristotelian Society Supplementary Volume 78 (1):23–40.
    This paper explores Leibniz's conception of body and extension in the 1680s and 1690s. It is argued that one of Leibniz's central aims is to undermine the Cartesian conception of extended substance, and replace it with a conception on which what is basic to body is force. In this way, Leibniz intends to reduce extension to something metaphysically more basic in just the way that the mechanists reduce sensible qualities to size, shape and motion. It is also argued that this (...)
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  29. Daniel Garber (2004). On the Frontlines of the Scientific Revolution: How Mersenne Learned to Love Galileo. Perspectives on Science 12 (2):135-163.
    : Marin Mersenne was central to the new mathematical approach to nature in Paris in the 1630s and 1640s. Intellectually, he was one of the most enthusiastic practitioners of that program, and published a number of influential books in those important decades. But Mersenne started his career in a rather different way. In the early 1620s, Mersenne was known in Paris primarily as a writer on religious topics, and a staunch defender of Aristotle against attacks by those who would replace (...)
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  30. Daniel Garber (2004). Philosophy and the Scientific Revolution. Teaching New Histories of Philosophy:1-17.
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  31. Daniel Garber & Steven Nadler (eds.) (2004). Oxford Studies in Early Modern Philosophy Volume 1. OUP Oxford.
    Oxford University Press is proud to announce an annual volume presenting a selection of the best new work in the history of philosophy. -/- Oxford Studies in Early Modern Philosophy will focus on the seventeenth and eighteenth centuries - the period that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It will also publish papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject (...)
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  32. Mario Longo, Lutz Geldsetzer, Daniel Garber, Yves-Charles Zarka, Ulrich Johannes Schneider, Giuseppe Micheli, Luciano Malusa & Jerome B. Schneewind (2003). La storia generale della filosofia fra costruzione e de-costruzione. Rivista di Storia Della Filosofia 58 (2):181-334.
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  33. Daniel Garber (2002). Elements, Principles, and Corpuscles: A Study of Atomism and Chemistry in the Seventeenth Century (Review). Journal of the History of Philosophy 40 (3):400-401.
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  34. Daniel Garber (2002). Descartes, Mechanics, and the Mechanical Philosophy. Midwest Studies in Philosophy 26 (1):185–204.
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  35. Daniel Garber (2001). Descartes and the Scientific Revolution: Some Kuhnian Reflections. Perspectives on Science 9 (4):405-422.
    : Important to Kuhn's account of scientific change is the observation that when paradigms are in competition with one another, there is a curious breakdown of rational argument and communication between adherents of competing programs. He attributed this to the fact that competing paradigms are incommensurable. The incommensurability thesis centrally involves the claim that there is a deep conceptual gap between competing paradigms in science. In this paper I argue that in one important case of competing paradigms, the Aristotelian explanation (...)
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  36. Daniel Garber (2001). Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science. Cambridge University Press.
    This volume collects some of the seminal essays on Descartes by Daniel Garber, one of the pre-eminent scholars of early-modern philosophy. A central theme unifying the volume is the interconnection between Descartes' philosophical and scientific interests, and the extent to which these two sides of the Cartesian program illuminate each other, a question rarely treated in the existing literature. Amongst the specific topics discussed in the essays are Descartes' celebrated method, his demand for certainty in the sciences, his account of (...)
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  37. Daniel Garber (2000). A Different Descartes: Descartes and the Programme for a Mathematical Physics in His Correspondence. In John Schuster, Stephen Gaukroger & John Sutton (eds.), Descartes' Natural Philosophy. Routledge. 113--130.
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  38. Daniel Garber (2000). 354 Gordon Baker. British Journal for the History of Philosophy 8:353.
     
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  39. Daniel Garber (2000). Notice of Christia Mercer, Leibniz's Metaphysics: Its Origin and Development. The Leibniz Review 10:149-150.
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  40. Daniel Garber (2000). O que Mersenne aprendeu na Itália. Discurso 31:89-114.
    Estudos sobre Marin Mersenne enfatizam freqüentemente o serviço prestado por ele à ciência européia, por ajudar na circulação das idéias, tanto pela correspondência como por suas publicações. Mas o próprio Mersenne foi uma figura importante na Revolução Científica com seu próprio programa intelectual. O propósito do artigo é discutir o papel que o contato epistolar com a Itália exerceu no seu próprio desenvolvimento intelectual. Quero discutir também que a transmissão da ciência italiana para a França feita por Mersenne, no final (...)
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  41. Robert M. Adams, Janet Broughton, John Carriero, Michael Della Rocca, Daniel Garber, Don Garrett, Paul Hoffman, Christia Mercer, Steven Nadler, Marleen Rozemond, Donald Rutherford, Margaret D. Wilson & David Wong (1999). The Rationalists: Critical Essays on Descartes, Spinoza, and Leibniz. Rowman & Littlefield Publishers.
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  42. Daniel Garber (1999). Descartes. Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):93-93.
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  43. Daniel Garber (1999). Geneviéve Rodis-Lewis, Descartes: His Life and Thoughts. Journal of French and Francophone Philosophy 11 (2):93a.
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  44. Daniel Garber (1999). Rationalism. In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 2--771.
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  45. Daniel Garber (1998). Descartes, Method and the Role of Experiment. In John Cottingham (ed.), Descartes. Oup Oxford.
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  46. Daniel Garber (1998). Soul and Mind: Life and Thought in the Seventeenth Century. In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. 1--559.
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  47. Daniel Garber & Roger Ariew (1998). Introduction: Leibniz and the Sciences. Perspectives on Science 6 (1):1-5.
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  48. Daniel Garber & Michael Ayers (eds.) (1998/2003). The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press.
    The Cambridge History of 17th Century Philosophy offers a uniquely comprehensive and authoritative overview of early-modern philosophy written by an international team of specialists. As with previous Cambridge histories of philosophy the subject is treated by topic and theme, and since history does not come packaged in neat bundles, the subject is also treated with great temporal flexibility, incorporating frequent reference to medieval and Renaissance ideas. The basic structure of the volumes corresponds to the way an educated seventeenth-century European might (...)
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  49. Daniel Garber, John Henry, Lynn Joy & Alan Gabbey (1998). New Doctrines of Body and its Powers, Place, and Space. In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. 553-623.
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  50. Daniel Garber (1997). Descartes et le paradigme galiléen. Laval Théologique et Philosophique 53 (3):551-559.
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